When I was young, I recall the warmth of the sun, And the gentle breeze as if echoing goodwill. I did not know it then, but now I do for sure.
Presence, carrying me, instilling love and hope. Peace, keeping me steady, ready for Your wisdom. The joy of knowing You, or thinking that I do, Helps my unbelief, turning doubt into a prayer.
The times, they may seem dark, and danger lurks about. Yet, Grace, I remember, and carry in my heart, The blessing like no other, the gift that Thou art.
The Lord is near to all who call upon him, to all who call upon him in truth. – Psalm 145:18
Some things are born out of convenience, Some come at the hands of happenstance, Still others, by design or decree. Yet, of what rises to the surface, Only that which embodies promise, With painstaking care, love and grace, Turns honest labor into real strength.
My sheep hear my voice, says the Lord; I know them, and they follow me. – John 10:27
And Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.”– Luke 1:46-55
The verses above are referred to as the Magnificat a.k.a. the Canticle of Mary. Having traveled to the home of Elizabeth and Zechariah, being received with such joy and as “the mother of my Lord” by her pregnant relative, and, at the sound of her voice, also by the baby in her womb, Mary is given the gift of confirmation of what the angel, Gabriel, had revealed to her:
But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” – Luke 1:35-37
In Mary’s response, we see words of praise and declarations of the goodness of God. Imagine what it was like to be present at that moment?
Now, think of a time when your heart was overflowing with gratitude. What was going on and how did you respond?
As you continue to reflect and pray, in what ways have you, or can you continue to be inspired by this deeply felt experience of gratitude?
Turning to the Gospel for the Twentieth Sunday in Ordinary Time, Matthew 15:21-28, we have the Canaanite woman turning to Jesus, pleading for help her daughter who is not well. At the beginning of St. Luke’s account of Mary’s visit to Elizabeth (the Gospel for the Solemnity of the Assumption of the Blessed Virgin Mary), it is written:
During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. – Luke 1:39-40
In contrast, at the beginning of this Sunday’s Gospel, it is written:
Then Jesus went from that place and withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” – Matthew 15:21-22
Also, make note of the following:
Mary’s actions follow the Annunciation, where the Angel Gabriel is sent to her and she responds with a yes to God’s will for her.
Jesus’s actions follow an encounter with (or interrogation by) the pharisees and scribes about his disciples not following “the tradition of the elders” and in which he speaks of God’s will when he says to them:
“Hypocrites, well did Isaiah prophesy about you when he said: ‘This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts.’” – Matthew 15:7-9
Take some time to consider what leads to or precedes your moments of “setting out” and “withdrawing” and where, or how, the will of God comes into play.
Returning to the Gospel and the Canaanite woman, it is written:
But Jesus did not say a word in answer to her. Jesus’ disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.” But the woman came and did Jesus homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour. – Matthew 15:23-28
Take what you find most interesting about the responses/reactions of the Canaanite woman, the disciples, and Jesus and consider it from a traditional, cultural, “matter of fact, right/wrong, true/false” perspective. What do you notice?
Now take what you noticed and apply “the God of the Magnificat” (the God of mercy, strength, compassion, help, healing, fulfillment, covenant) perspective to it. What happens?
Pray with what you’re noticing at this moment and ask the Lord for insight, wisdom, and inspiration that you may carry into the coming days. How might your faith become more deeply magnificent?
What grace does the Lord want to bestow upon you?
Thus says the Lord: Observe what is right, do what is just; for my salvation is about to come, my justice, about to be revealed. The foreigners who join themselves to the Lord, ministering to him, loving the name of the Lord, and becoming his servants— all who keep the sabbath free from profanation and hold to my covenant, them I will bring to my holy mountain and make joyful in my house of prayer; their burnt offerings and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples. – Isaiah 56:1, 6-7
Reflecting on the past week, think about a couple of things that really grabbed your attention whether out of concern, celebration, etc. What was it that pulled you in, caught your eye or ear, and/or touched your heart?
What is it like now as you recall these things?
In the First Reading for the Eighteenth Sunday in Ordinary Time, Isaiah 55:1-3, it is written:
Come to me heedfully, listen, that you may have life. – verse 3a
Continuing to think about the past week, how have you been attentive to the Lord? In what moment(s) have you felt closest to the Lord? What have you shared and what insights have come to light through listening and prayer?
The Psalm for this Sunday (Psalm 145: 8-9, 15-18) reminds us of the way the Lord meets our needs:
The Lord is gracious and merciful, slow to anger and of great kindness. The Lord is good to all and compassionate toward all his works. The eyes of all look hopefully to you, and you give them their food in due season; you open your hand and satisfy the desire of every living thing. The Lord is just in all his ways and holy in all his works. The Lord is near to all who call upon him, to all who call upon him in truth.
Take some time to consider the qualities described in these verses and the ways you have experienced the Lord meeting your needs. Allow time to express the sentiments that arise within as you recall these graced moments.
In the Second Reading (Romans 8:35, 37-39), St. Paul writes:
Brothers and sisters: What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? – verse 35
The answer—nothing. There is absolutely nothing; no matter how big or powerful or existential. There is nothing that can “separate us from the love of God in Christ Jesus our Lord.” (v. 39).
Take a few moments to let that sink in!
When ready, reflect again on the past week and name the moment(s) where you felt closest to the Lord. How was that moment(s) different than a moment where perhaps you didn’t feel as close to the Lord?
In the Gospel passage, Matthew 14:13-21 (included below), Jesus has stepped away from the crowds after learning of John the Baptist’s death. However, he is followed by them to the place to which he has retreated. He knows they’re following him from the start. And what does he do? He doesn’t go further away, turn his back on them, or tell them, “Go away”, “Come back tomorrow”, “Maybe another time”, or “Too late”.
Instead, Jesus’s “heart was moved with pity for them, and he cured their sick.” Not only that, but also as the day grows even longer and into the evening, rather than sending the crowd away or taking leave of them, he feeds them—all 5,000—with five loaves of bread and two fish.
What speaks to you most about this passage?
Spend the next few minutes envisioning the Lord’s care, strength, hope, love, and wisdom being poured upon you and filling your heart, body, and soul. Allow yourself to encounter the warmth and generosity of the Lord.
What do you imagine the Lord wants you to know about the things that caught your attention this past week? And the ones that will catch your attention in the week ahead?
When Jesus heard of the death of John the Baptist, he withdrew in a boat to a deserted place by himself. The crowds heard of this and followed him on foot from their towns. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.” Jesus said to them, “There is no need for them to go away; give them some food yourselves.” But they said to him, “Five loaves and two fish are all we have here.” Then he said, “Bring them here to me,” and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over— twelve wicker baskets full. Those who ate were about five thousand men, not counting women and children. – Matthew 14:13-21
When darkness casts its shadow over the light of day, and honesty, integrity, and justice for one and all, fall prey to villainous cries, Spirit, true and wise, persists, quietly raises up prayer, instills faith and inspires change, working steadily for good, uncovering all ill will, and making known the Divine.
Forever I will sing the goodness of the Lord. – Psalm 89:2a
Through the waves of dissonance, steady and in great calmness, Truth works its way to the front, making known what was hidden, replacing what’s distorted, shining light on what’s debased, transforming what’s been disturbed, renewing all purpose and bringing a meaningful state.
The Spirit of truth will testify to me, says the Lord; and you also will testify. – John 15:26b, 27a
In the First Reading for the Seventh Sunday of Easter, after Jesus ascends into heaven, it is written of the apostles:
When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers. – Acts 1:13-14
Envision yourself in the upper room with those who are close to you. You’ve just witnessed Jesus ascending into heaven, and have experienced the living word of God, individually and collectively. What is in your heart and on your mind, and what is your prayer regarding it?
The response for the Psalm is, “I believe that I shall see the good things of the Lord in the land of the living.” (Psalm 27:13).
The verses of the Psalm for this Sunday, begin with:
The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid? – Psalm 27:1
Take some time to consider, one by one, anything that has been on your mind and makes you feel concerned, anxious, afraid, or troubled. Imagine yourself bringing each thing that comes to mind to the Lord and, as you do, picture the Lord gently receiving each care and taking it from you, as you say:
“I have seen the good things of the Lord in the land of the living.”
Allow yourself to be present to whatever thoughts and feelings arise. Converse with the Lord about them and listen to the Lord to get a deeper sense of the message or sentiment that is awaiting you amid your earthly cares.
In the verses of the Second Reading it is written:
But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly. If you are insulted for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. But let no one among you be made to suffer as a murderer, a thief, an evildoer, or as an intriguer. But whoever is made to suffer as a Christian should not be ashamed but glorify God because of the name. – 1 Peter 4:13-16
What phrase or part of these verses sticks out to you most, as if jumping off the page?
In the verse that comes before the ones in the Second Reading, it is written:
Beloved, do not be surprised that a trial by fire is occurring among you, as if something strange were happening to you. – 1 Peter 4:12
What comes to mind as you consider both what stood out to you in verses 13-16 and this verse? What would you like to say to the Lord about it? What do imagine the Lord wants to say to you in reply?
In the Gospel passage, it is written:
Jesus raised his eyes to heaven and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that your son may give eternal life to all you gave him. Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you, with the glory that I had with you before the world began. “I revealed your name to those whom you gave me out of the world. They belonged to you, and you gave them to me, and they have kept your word. Now they know that everything you gave me is from you, because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me. I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them. And now I will no longer be in the world, but they are in the world, while I am coming to you.” – John 17:1-11a
What happens when you reflect on Jesus giving glory and honor to God by his love, prayers, devotion, and dedication to the well-being of those placed in his care?
Jesus says in the verses above, “I pray for them.” How might his prayer be applied to today’s world? And how do you desire to be devoted “with one accord” (united with others) thru that prayer?
In the Gospel passage for the Foruth Sunday of Easter (John 10:1-10) it is written:
Jesus said: “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” Although Jesus used this figure of speech, the Pharisees did not realize what he was trying to tell them.
So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”
The thief and robber, thinking themself clever, sneaks their way in. They side-step or going over or around the gate, and sometimes even appear to be the gatekeeper. However, Jesus says, though they may get in, they are still a thief and robber, and the sheep will not be fooled by them.
How do you invite the Lord, the Good Shepherd, to help you discern the differences between His voice and that of the stranger who robs and steals?
Take some time to contemplate a situation that might be weighing you down? What might there be that is being robbed or stolen from you when it comes to this? Pray to the Lord for insight and wisdom so that His voice can be stronger or more clear, having greater influence on you and your response to the situation.
In what ways does the Lord want you to have life more abundantly?
The Lord is my shepherd; there is nothing I shall want. – Psalm 23:1
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