Holy days and holidays
ushered in between the rush,
bring a slowing down,
or temporary halt at best.
Then, it’s back to the pace
of pressure; quick and fast,
As if the Lord did not make every day.
This is the day the Lord has made; let us rejoice in it and be glad. – Psalm 118:24
Neither grave, nor the gravity,
Could hold Him down.
That cross, though heavy,
Not heavy enough,
Nor could it ever be.
A temporary thing,
A passage, passing with time,
The Begotten not gone.
That stone, though big,
Not big enough,
Nor could it ever be.
A temporary thing,
A passage, passing with time.
The Begotten hidden,
Not seen, not heard,
But certainly not gone.
Then, Easter.
Arriving between the quiet,
Entering amid the stillness,
And everything changes.
Everything becomes new again,
In the remembering of what is.
Nothing ever stronger than What was,
What is, and What shall ever be.
Just as Light cannot be kept from shining,
And Truth, refusing to remain hidden,
There is no greater shield or power than that created by Creator.
We are more than passengers on borrowed time.
More than temporary things or passages, passing with time.
And in Him, with Him, and thru Him,
Neither grave, nor the gravity,
Can hold us down.
Breaking, broke, broken,
Rescued, healed, awoken,
Ever taken with your Way.
For the sake of all,
It’s all the same.
No one more than the other,
Each onto its own,
But gathered in Your name.
Your grace O Lord,
The longing of our hearts.
Eloi, Eloi, lema sabachthani.
At times, perhaps,
We think we know,
Yet thinking doesn’t make it so.
Your grace O Lord,
The longing of our hearts.
We feel one way or another,
Sometimes many ways at once,
Yet feeling doesn’t make it so.
Your grace O Lord,
The longing of our hearts.
With us, within us,
Always within reach.
Your grace O Lord,
Makes known your Way,
The desire in our hearts,
Yours and ours together,
Rising up, makes it so.
The readings for the Third Sunday of Lent can be seen as a call to pay attention to the nature of relationships and what they lead or point to. In the First Reading (Exodus 20:1-17), God delivers the commandments, which are seemingly clear instructions, and by adhering to them, the people will prosper. Notice how God’s mercy far outweighs any punishment.
For I, the Lord, your God, am a jealous God, inflicting punishment for their ancestors’ wickedness on the children of those who hate me, down to the third and fourth generation; but showing love down to the thousandth generation of those who love me and keep my commandments. (Ex 20:5-6)
Also, notice that punishment is reserved for “those who hate me,” and their children. Hate is a pretty strong word and one can imagine some sort of pattern or learned behavior to reach that point or designation. In that light, perhaps this passage can be viewed as a Lenten invitation to be mindful of one’s actions, the sentiments from which they come, and what they might teach.
Looking at the Responsorial Psalm (Psalm 19:8-11), the response is “Lord, you have the words of everlasting life.” (Jn 6:68c). Again, drawing us to God’s words as priceless and wrapping up by trying to convey just how valuable they are: They are more precious than gold, than a heap of purest gold; sweeter also than syrup or honey from the comb. (Ps 19:11).
As for verses 8-10 of the Psalm, the first part of each line refers to the Lord’s “rules”—laws, decrees, precepts, commands, reverence, and ordinances. The second part of each phrase or sentence provides guidance by giving indicators that one can use to try to determine if they are obeying and honoring the Lord. How? By evaluating the situation and answering the question: Do I experience or have a sense of a refreshed soul/peace, wisdom, a rejoicing heart, enlightenment, endurance/inner strength, truth, or justice?
The law of the Lord is perfect,
refreshing the soul;
The decree of the Lord is trustworthy,
giving wisdom to the simple.
The precepts of the Lord are right,
rejoicing the heart;
the command of the Lord is clear,
enlightening the eye.
The fear of the Lord is pure,
enduring forever;
the ordinances of the Lord are true,
all of them just.
In the Second Reading (1 Corinthians 1:22-25), St. Paul is encouraging the Corinthians, and us, to be careful about the way we go about seeking signs and wisdom. God certainly uses people, situations, and things to accomplish tasks and impart wisdom, however, as St. Paul says, “we proclaim Christ crucified.” That means, there is no substituting human thoughts, ideas, goals, etc. for God’s will and wisdom as the source or root that one allows to resonate with and guide their soul. Ultimately, things come down to what happens between each person and God, and one is not to blindly follow others thus giving what belongs to or originates with God (one’s soul and will) to another human being and/or their agenda.
In what ways do you take each situation to prayer with an openness to the fact that what is right and just in one situation may not be right and just or the best way in another situation? What’s it like to consider that the “rules” and their application are shaped by God’s love and mercy, and that this is by God’s design? In what ways do you leave room for love and mercy in situations and decisions?
Turning to the Gospel passage referred to as the Cleansing of the Temple (John 2:13-25), we can see Jesus’ disavowal of the perversion of the Temple and the rules and practices around and within it. The focus has become all about transactions and status. Jesus drives everyone out, saying to those profiting at the expense of the poor—those selling doves, “Take these out of here, and stop making my Father’s house a marketplace.” (Jn 2:16). In the verses that follow, Jesus refers to his body as the temple and foreshadows his crucifixion and resurrection. The passage ends with:
But Jesus would not trust himself to them because he knew them all,
and did not need anyone to testify about human nature.
He himself understood it well. (Jn 2:24-25)
Envision Jesus, who is the source of salvation and redemption, entering the temple area of your life—your heart. Imagine yourself receiving the peace, inner strength, and wisdom of Jesus as you sit together. What would you share? And, what would He who understands human nature well, impart to you in terms of what to drive out and what to keep?
The readings for the Second Sunday of Lent take us on a journey from sacrifice or letting go to service, embracing identity, and finally becoming one with it. In the first reading, Abraham shows a willingness to sacrifice or let go of whatever his ideas or plans might have been to listen to God and do as God asks (Genesis 22:1-18). Remember, Sarah and Abraham, in their more senior years and against all odds, had their son Isaac after having been barren. Imagine what it must have been like for Abraham to then be asked to sacrifice or let go of his and Sarah’s long-awaited arrival. Yet, Abraham exemplifies a faith that places trust in God (and God alone) above all. He proceeds to take steps toward what God has asked of him. As they left the servants behind and walked along, Isaac asks his father where the sheep is for their offering. Abraham replies, “God will provide the sheep for the burnt offering.” Once they finish building an altar and placing the wood, Abraham moves toward sacrificing his and Sarah’s only child. However, the angel stops him as Isaac’s demise is not what God wills. As Abraham said, God does provide the sheep for sacrifice: “Abraham looked up and saw a single ram caught by its horns in the thicket. So Abraham went and took the ram and offered it up as a burnt offering in place of his son.” And the wisdom of his response to God’s requests and promptings shows that being faithful is to nurture a will that is open to and guided by God. For it is this kind of will that does not lead to demise or destruction.
Continuing to look to what it is to be faithful to God, the response for the Psalm is “I will walk before the Lord, in the land of the living” (Psalm 116:9). How do you feel motivated by Abraham’s example of striving to serve God with a united heart and mind? Try to envision or embody the spirit of walking before God in all that you say and do this week.
Turning to the second reading (Romans 8:31b-34), St. Paul encourages us to remember and embrace our identity when he writes: “If God is for us, who can be against us?” When one is operating with a desire to do God’s will and in the scope of being part of creation in God’s image, there is a sense of inner strength, awareness, and reverence for what is good and just while at the same time a sense of lightness and freedom or free will. It is important to pause every so often to examine what’s going on internally and from where one’s words and actions are flowing. Invite Jesus to the conversation and ask the Lord for the grace to be aligned compatibly with God in each situation you face.
In this week’s Gospel, we read about the Transfiguration of Jesus (Mark 9:2-10), the ultimate image of embracing one’s identity and becoming one with it for the greater good.
Jesus took Peter, James, and John
and led them up a high mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
“Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them;
from the cloud came a voice,
“This is my beloved Son. Listen to him.”
Suddenly, looking around, they no longer saw anyone
but Jesus alone with them.
As they were coming down from the mountain,
he charged them not to relate what they had seen to anyone,
except when the Son of Man had risen from the dead.
So they kept the matter to themselves,
questioning what rising from the dead meant. – Mark 9:2-10
Recall a time where you felt affirmed or reaffirmed and had a sense of confidence in who you are as God’s beloved, leading to spiritual growth or renewal. Ask the Lord for the grace of that experience to extend to today, offering you wisdom, insight, and openness to whatever you may need.
In the Book of Deuteronomy, chapter 30, verses 15-20, after having presented God’s commandments to the people, Moses exhorts them to choose life over death by embracing and living by God’s “commandments, statutes and decrees”. This brings up an interesting question. Outside of obvious situations where the distinction is clear between a choice that is life giving and one that is not, how does one determine what they are really choosing, and perhaps more importantly, why?
There are few things in life that are clear cut and without the possibility for change. Yet, the human tendency leans toward wanting things to be one way or the other, to fit comfortably into categories or boxes, and to be “known for all time”. However, this leaves little to no room for new information or consideration of different circumstances.
Sometimes it can be helpful to flip things around, contemplating them from another angle or two and considering different points of view. Oftentimes, what is thought to be wrong, so different, or out of line, underneath the surface or layers upon first look, can be not so wrong, different, or out of line, at all.
During Lent, we try to renew or refresh our spirit and growth mindset. We open our hearts and minds to seeing and being anew and strengthening our faith and discipleship ways. We are reminded of what it is we profess to believe and why, as well as the desire to choose what is life giving so that even in death, we experience Life.
Take some time to contemplate Moses’ words about choosing life or death alongside the following poem from the Persian poet Rumi.
“I died as mineral and became a plant,
I died as plant and rose to animal,
I died as animal and I was human,
Why should I fear? When was I less by dying?
Yet once more I shall die human,
To soar with angels blessed above.
And when I sacrifice my angel soul
I shall become what no mind ever conceived.
As a human, I will die once more,
Reborn, I will with the angels soar.
And when I let my angel body go,
I shall be more than mortal mind can know.” – Rumi
What influences your choices? How do you draw inspiration from the example of Jesus in making them? What grace(s) do you desire in this area? Invite Jesus into this conversation, taking time to listen and asking to be open to and to notice whatever insights might be revealed.
Blessed are those who trust in the Lord; the Lord will be their trust. – Jeremiah 17:7
First, listen, and then, look around. Allowing one’s senses to take in and sincerely contemplate the happenings of a day can be challenging, never mind those of the times. Yet, it is these happenings that impact not just our own personal space, but also extend beyond what we might imagine. They are like sound waves rippling outward and amplified, stirring the air all around us.
The readings for the 3rd Sunday in Ordinary Time begin with a passage from the Book of Jonah (Jon 3:1-5, 10) where the initially resistant prophet Jonah warns the people of Nineveh of their impending doom. However, just like Jonah who was previously swallowed up and in darkness (in the gut of a whale), the people of Nineveh see it fit to change their course, let go of their way, and open their hearts and minds more fully to God.
In Psalm 25, the psalmist expresses a desire to understand and to live by the ways of the Lord. The psalmist prays for God, who is faithful, compassionate, merciful, good, and upright, to teach them how to embody and live by the same ways. For this to happen though, like Jonah and the people of Nineveh, the psalmist realizes they must let go of the old (acknowledge and turn over their trespasses to God) to be more fully open to God. And thus, to live more fully as one created in the image of God, abiding by, and living in God’s ways.
In chapter 7 of St. Paul’s first letter to the Corinthians, the people of Corinth are urged to pay attention as time is of the essence. The passage (verses 29-31) begins with, “I tell you, brothers and sisters, the time is running out.” and ends with, “For the world in its present form is passing away.“. In between, St. Paul writes:
“From now on, let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.”
Perhaps what St. Paul is warning the Corinthians, and us, about, is being consumed by anything or anyone. He is calling us to be careful about what holds our attention, not to become self-consumed or fixated on anyone or anything earthly, as all of it is bound by time, is imperfect, and therefore passes away. Focus instead on that which is timeless—God and God’s ways.
This leads to the Gospel passage, Jesus’ announcement of the Kingdom of God as being at hand, and the call of the disciples Simon, Andrew, James, and John (Mark 1: 14-20). The disciples are busy, at work, mending their nets. This is useful work, but God had other work in mind for them at that time. Jesus reaffirms them in that yes, they are fishermen. However, he redirects them to being “fishers of men,” but again as we saw in the other readings for the 3rd Sunday in Ordinary Time, only if they will it as well. With Jesus, as with God, no one is ever forced to choose God and God’s ways. And although the time is now, the essence of God is that Time is not rushed or pressured (there is no act swiftly or lose out), and perhaps most importantly, Time is faithful, compassionate, merciful, good and upright, patient, and always open to change.
Make known to me your ways, Lord;
teach me your paths.
Guide me by your fidelity and teach me,
for you are God my savior,
for you I wait all the day long.
Remember your compassion and your mercy, O Lord,
for they are ages old.
Remember no more the sins of my youth;
remember me according to your mercy,
because of your goodness, Lord.
Good and upright is the Lord,
therefore he shows sinners the way,
He guides the humble in righteousness,
and teaches the humble his way. – Psalm 25:4-9
Traveling through time,
Year after year, tick upon tock,
Broken down into moments,
One leading into the next,
Some greener than the others,
But all steady in their passing.
Once gone, they are away,
As if lost, forever missing.
Yet, amid the shades of darkness,
Light lives, cradled deep within,
Both ready and most willing,
Shining ever, and for all.
Walking with great care,
Thoughtful hearts take notice,
Finding Whom they seek,
Steady in their passing.
“We saw his star at its rising and have come to do him homage.” – Matthew 2:2
Let the peace of Christ control your hearts;
Let the word of Christ dwell in you richly. – Col 3:15a, 16a
The verses above are used for the Gospel acclamation for the Feast of the Holy Family (usually celebrated the Sunday after Christmas). Oftentimes, the nativity of Jesus and the spirit of Christmas can be accompanied by thoughts of serenity and peace as well as images of idyllic creches and decorations. In such a setting, it can be rather easy to allow the peace of Christ and the word of Christ to flourish within when riding the joy of Christmas or any other anticipated or celebratory day or event. Yet, reality is such that life is a mixed bag and the unexpected, sometimes the dreaded, can come along at any moment, making it more challenging to be open to or inspired by the peace and word of Christ.
Imagine the joy and astonishment of Mary and Joseph at the birth of Jesus and what they initially encountered in the aftermath of his birth as people paid homage. Are there times in your life that come to mind and to which you can relate this experience? Times that have given rise to great joy, overwhelming peace, and/or the feeling of being so amazed.
Now, here we are, a week later, and in our liturgical celebration, we hear about Simeon and Anna paying homage to Christ and at the same time foretelling what’s to come (Lk 2:2-40).
“and Simeon blessed them and said to Mary his mother, ‘Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed’.” (v.34-35)
And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. (v. 38)
What’s it like to reflect on the fact that even though Jesus is the Christ, the reality is that it’s not going to be all roses and sunshine for Jesus, Mary, and Joseph either? It can be tempting to forget or to overlook reality, and to see the Holy Family as not only holy, but also as untouched. Take some time now to invite the Holy Family into whatever is happening at this time in your life. In what ways can you draw strength and inspiration from Jesus, Mary, and Joseph? What’s it like to consider that your experiences, your life, your family, and that of all those around you, are holy too?
Envision the peace and the word of Christ entering into the conversation and dwelling with, within, and all around you, drawing you, and all, closer to God.
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him. – Col 3:12-17
In a year where the Fourth Sunday of Advent falls on the same day as Christmas Eve (with the Christmas Vigil Mass), and in a world where it seems that there is a constant push toward an absolute one way or the other, but rarely a celebration of a little here, a little there, or somewhere in between, there lies a reminder of a better way.
Each year the Season of Advent is thought of as a period of waiting and Christmas as a period of celebrating the arrival of Jesus Christ, our Savior. And while we remember and participate in rituals each year, it can be easy to overlook the essence of these practices and to get lost in the ways in which we have come to proceed through them. With this, the opportunity to fully receive what is Divinely offered can become less.
Oftentimes, the greatest desire that many of us hold is the desire for peace (inner peace, peace within families/communities, world peace, etc.). And it is not uncommon to move, knowingly or not, toward external things or activities and attach a sense of peace to them, rather than to the joy they might bring to us as well as the real source of that joy and the peace that accompanies it—the Spirit of God.
Keeping in mind that peace is not possible without an openness to coexistence and unity, in what ways is your heart and mind open to peace? What strengths/challenges do you experience with regards to coexistence and unity in various situations? Where does this come up in your prayer life, and how is your sense of peace affected?
In a few days, when the Fourth Sunday of Advent and Christmas Eve (with the celebration of the Christmas Vigil Mass) share the day, envision it as an invitation to unity and, through it, peace. Take some time to reflect on the notion that what you desire is what you need, and what you are waiting for is already, in a sense, here. Then take some time to celebrate the goodness of the Lord.
Forever I will sing the goodness of the Lord. – Psalm 89:2A
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