Neither grave, nor the gravity, Could hold Him down. That cross, though heavy, Not heavy enough, Nor could it ever be. A temporary thing, A passage, passing with time, The Begotten not gone.
That stone, though big, Not big enough, Nor could it ever be. A temporary thing, A passage, passing with time. The Begotten hidden, Not seen, not heard, But certainly not gone.
Then, Easter. Arriving between the quiet, Entering amid the stillness, And everything changes. Everything becomes new again, In the remembering of what is. Nothing ever stronger than What was, What is, and What shall ever be.
Just as Light cannot be kept from shining, And Truth, refusing to remain hidden, There is no greater shield or power than that created by Creator. We are more than passengers on borrowed time. More than temporary things or passages, passing with time. And in Him, with Him, and thru Him, Neither grave, nor the gravity, Can hold us down.
On this 4th Sunday of Lent, Laetare Sunday, the readings invite us to consider the depth of God’s steadfastness and love. Focusing on the second reading, take some time to reflect on the qualities of God (rich in mercy, great love, etc.).
Brothers and sisters: God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ — by grace you have been saved —, raised us up with him, and seated us with him in the heavens in Christ Jesus, that in the ages to come He might show the immeasurable riches of his grace in his kindness to us in Christ Jesus. For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them. – Ephesians 2:4-10
How do you experience these qualities in your life? In your relationship with God and others, where do you give? and where do you withhold? Take some time to ponder being God’s handiwork.
“You often say, “I would give, but only to the deserving.” The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish.” – Kahlil Gibran
The readings for the Third Sunday of Lent can be seen as a call to pay attention to the nature of relationships and what they lead or point to. In the First Reading (Exodus 20:1-17), God delivers the commandments, which are seemingly clear instructions, and by adhering to them, the people will prosper. Notice how God’s mercy far outweighs any punishment.
For I, the Lord, your God, am a jealous God, inflicting punishment for their ancestors’ wickedness on the children of those who hate me, down to the third and fourth generation; but showing love down to the thousandth generation of those who love me and keep my commandments. (Ex 20:5-6)
Also, notice that punishment is reserved for “those who hate me,” and their children. Hate is a pretty strong word and one can imagine some sort of pattern or learned behavior to reach that point or designation. In that light, perhaps this passage can be viewed as a Lenten invitation to be mindful of one’s actions, the sentiments from which they come, and what they might teach.
Looking at the Responsorial Psalm (Psalm 19:8-11), the response is “Lord, you have the words of everlasting life.” (Jn 6:68c). Again, drawing us to God’s words as priceless and wrapping up by trying to convey just how valuable they are: They are more precious than gold, than a heap of purest gold; sweeter also than syrup or honey from the comb. (Ps 19:11).
As for verses 8-10 of the Psalm, the first part of each line refers to the Lord’s “rules”—laws, decrees, precepts, commands, reverence, and ordinances. The second part of each phrase or sentence provides guidance by giving indicators that one can use to try to determine if they are obeying and honoring the Lord. How? By evaluating the situation and answering the question: Do I experience or have a sense of a refreshed soul/peace, wisdom, a rejoicing heart, enlightenment, endurance/inner strength, truth, or justice?
The law of the Lord is perfect, refreshing the soul; The decree of the Lord is trustworthy, giving wisdom to the simple.
The precepts of the Lord are right, rejoicing the heart; the command of the Lord is clear, enlightening the eye.
The fear of the Lord is pure, enduring forever; the ordinances of the Lord are true, all of them just.
In the Second Reading (1 Corinthians 1:22-25), St. Paul is encouraging the Corinthians, and us, to be careful about the way we go about seeking signs and wisdom. God certainly uses people, situations, and things to accomplish tasks and impart wisdom, however, as St. Paul says, “we proclaim Christ crucified.” That means, there is no substituting human thoughts, ideas, goals, etc. for God’s will and wisdom as the source or root that one allows to resonate with and guide their soul. Ultimately, things come down to what happens between each person and God, and one is not to blindly follow others thus giving what belongs to or originates with God (one’s soul and will) to another human being and/or their agenda.
In what ways do you take each situation to prayer with an openness to the fact that what is right and just in one situation may not be right and just or the best way in another situation? What’s it like to consider that the “rules” and their application are shaped by God’s love and mercy, and that this is by God’s design? In what ways do you leave room for love and mercy in situations and decisions?
Turning to the Gospel passage referred to as the Cleansing of the Temple (John 2:13-25), we can see Jesus’ disavowal of the perversion of the Temple and the rules and practices around and within it. The focus has become all about transactions and status. Jesus drives everyone out, saying to those profiting at the expense of the poor—those selling doves, “Take these out of here, and stop making my Father’s house a marketplace.” (Jn 2:16). In the verses that follow, Jesus refers to his body as the temple and foreshadows his crucifixion and resurrection. The passage ends with:
But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well. (Jn 2:24-25)
Envision Jesus, who is the source of salvation and redemption, entering the temple area of your life—your heart. Imagine yourself receiving the peace, inner strength, and wisdom of Jesus as you sit together. What would you share? And, what would He who understands human nature well, impart to you in terms of what to drive out and what to keep?
First there was one deer, nibbling on a nearby plant. Then surveying the yard, another on the other side. Finally, there appeared two more, subtly joining in from the woods behind. Gently they made their way around the yard, pausing at the slightest of noises to look around and assess their surroundings, their sense of being too. Discerning between the sights and sounds their eyes and ears receive, responding in ways both wise and worthy. Standing still in the face of sounds both soft and firm, but kind, while retreating from those loud and harsh, and well, unbridled. Their awareness so keen, their dignity unwavering, and their presence so peaceful. Life listening and living Life at its fullest—Spirit meeting spirit, Spirit leading spirit.
How do you receive and listen to the noises around you and across the world? How or by what are your reactions and responses inspired?
Samuel was sleeping in the temple of the Lord where the ark of God was. The Lord called to Samuel, who answered, “Here I am.” Samuel ran to Eli and said, “Here I am. You called me.” “I did not call you,” Eli said. “Go back to sleep.” So he went back to sleep. Again the Lord called Samuel, who rose and went to Eli. “Here I am,” he said. “You called me.” But Eli answered, “I did not call you, my son. Go back to sleep.”
At that time Samuel was not familiar with the Lord, because the Lord had not revealed anything to him as yet. The Lord called Samuel again, for the third time. Getting up and going to Eli, he said, “Here I am. You called me.” Then Eli understood that the Lord was calling the youth. So he said to Samuel, “Go to sleep, and if you are called, reply, Speak, Lord, for your servant is listening.” When Samuel went to sleep in his place, the Lord came and revealed his presence, calling out as before, “Samuel, Samuel!” Samuel answered, “Speak, for your servant is listening.”
Samuel grew up, and the Lord was with him, not permitting any word of his to be without effect. – 1 Samuel 3:3b-10, 19
Let the peace of Christ control your hearts; Let the word of Christ dwell in you richly. – Col 3:15a, 16a
The verses above are used for the Gospel acclamation for the Feast of the Holy Family (usually celebrated the Sunday after Christmas). Oftentimes, the nativity of Jesus and the spirit of Christmas can be accompanied by thoughts of serenity and peace as well as images of idyllic creches and decorations. In such a setting, it can be rather easy to allow the peace of Christ and the word of Christ to flourish within when riding the joy of Christmas or any other anticipated or celebratory day or event. Yet, reality is such that life is a mixed bag and the unexpected, sometimes the dreaded, can come along at any moment, making it more challenging to be open to or inspired by the peace and word of Christ.
Imagine the joy and astonishment of Mary and Joseph at the birth of Jesus and what they initially encountered in the aftermath of his birth as people paid homage. Are there times in your life that come to mind and to which you can relate this experience? Times that have given rise to great joy, overwhelming peace, and/or the feeling of being so amazed.
Now, here we are, a week later, and in our liturgical celebration, we hear about Simeon and Anna paying homage to Christ and at the same time foretelling what’s to come (Lk 2:2-40).
“and Simeon blessed them and said to Mary his mother, ‘Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed’.” (v.34-35)
And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. (v. 38)
What’s it like to reflect on the fact that even though Jesus is the Christ, the reality is that it’s not going to be all roses and sunshine for Jesus, Mary, and Joseph either? It can be tempting to forget or to overlook reality, and to see the Holy Family as not only holy, but also as untouched. Take some time now to invite the Holy Family into whatever is happening at this time in your life. In what ways can you draw strength and inspiration from Jesus, Mary, and Joseph? What’s it like to consider that your experiences, your life, your family, and that of all those around you, are holy too?
Envision the peace and the word of Christ entering into the conversation and dwelling with, within, and all around you, drawing you, and all, closer to God.
Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. – Col 3:12-17
As the fire kicks in, it dances about. And the smoke? It fades away. All attention now To the brilliance Of its flames.
No ear has ever heard, no eye ever seen, any God but you working such deeds for those who wait for him. – Isaiah 64:3
The readings for the First Sunday of Advent call upon one and all to watch and wait… to pay attention. However, it can be very challenging to take heed to this message, especially at a time of year when everything is busier and there is pressure to fit more and more into whatever time one has. So, what are some ways that one can wade through the sea of distractions that float their way this Advent?
O God, restore us; light up your face and we shall be saved. – Psalm 80:4
First, get in touch with your desire for this Advent Season. Make time for some solitude and prayer so that you can get a better sense of your heart’s deepest wishes. What are your priorities? What are ways you can continue to pray and draw inspiration through each day of Advent?
God is faithful, and by him you were called to fellowship with his Son, Jesus Christ our Lord. – 1 Corinthians 1:9
Second, consider how you can be more intentional in moving through the season with your desires and an openness to God’s presence. What are you willing to invest with regards to time and space? Remember, more is not necessarily better. Also, the attitude with which one approaches a commitment, or a task, will affect the experience. So, try to take your coat off and put your bags down at the door, so to speak, as you enter. Take some time to unload and put aside whatever you’re coming from or holding onto so that you can receive whatever may be awaiting you.
Show us Lord, your love; and grant us your salvation. – Psalm 85:8 (Gospel Acclamation)
Before moving on, spend some time reflecting on the goodness of God. Recount your experience of God’s love (through prayer, nature, art, a meaningful exchange, etc.) over the past weeks and months. Allow yourself some time to bask in the grandeur of God.
What I say to you, I say to all: ‘Watch!’” – Mark 13:37
Third and last, Jesus instructed his disciples to keep watch and to be ready. It can be easy to take this as a directive and make it our own, but no matter how determined one might be, the risk becomes leaving God at the direction, and therefore missing the intent. This is not a solo endeavor! There is no way to effectively watch and be ready, without the grace of God.
This brings us back to desire! Scripture tells us that it is God who has chosen us (John 15:16). The season of Advent is an opportunity to remember and pay homage to this. It is an invitation to keep striving to avail oneself to the grace of God, not only to keep the faith, but to also to proceed with a willingness and openness to God’s ways and to grow in faith.
May we all use this Advent to choose, and keep choosing, God.
Looking out across the way, noticing the strokes with which nature paints the scene before my eyes, I am captivated. The variations of color and light both hold their own and come together. A symphony embracing one another, yet at the same time providing the contrast that makes it fully come alive. Ripples in the sky, and ripples down below. With all that is going on, it’s interesting how all these differences join to form a work of beauty, instead of tearing at each other, or falling all apart.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. – 1 Cor 12:13
Recall an experience of bumping into someone that you know, in a place and at a time that you normally wouldn’t expect to see them? Initially, you might be surprised for good or less, or perhaps it might take a few moments to fully recognize the person. Maybe some memories of them come to mind.
Next, imagine that you kept encountering that same person over the course of several weeks. What would you think? What would you feel?
Now envision being one of Jesus’ disciples and having the experience of Jesus’ appearing to you, here and there, in the time between his Resurrection and Ascension. How would you react or respond after the profound experience of his crucifixion, his Resurrection, and being in the environment of belief and disbelief created by it all?
Would you be devoted to trying to see a pattern to Jesus’ appearances to try to predict when you might see him next? Would you commit yourself to trying to figure out the reasons why he was appearing? How hard would you work to come to some sort of knowledge about these occurrences? In what ways would you characterize your approach?
Focusing more closely on Jesus and his third appearance at the Sea of Tiberias (John 21), how determined would your mind be, and how open would your heart be, to the presence of Jesus who is in the form of the person on the shore, unknown and at a distance? How about to yourself or the person on the shore, thought of as being known? Would you cast the net again? What would you discover?
Simon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. – Jn 21:3-7
In what ways do you allow Jesus to be present to you in the unexpected? In what ways do you invite Jesus to help you to be present, to hold situations up to the light, to receive God’s wisdom so that you can embody the thoughts and feelings needed not only to embrace the moment, but also to receive and recognize the grace it holds, and how to share it?
Sometimes, there are so many questions, and it can seem like so much work. Yet, as April turns to May and the Feast of St. Joseph The Worker arrives, so also does the opportunity to experience not only the light of longer days, but also renewal through the touch of Grace—peace, light, hope, and inspiration—that continues to blossom with the Easter season, and beyond.
How does grace touch and move your heart? And how is it reflected in your work?
If you had to describe Easter in one word, what word would you use? While there is a plethora of words that could be chosen, what words speak more profoundly to you today, and what one word would be most fitting to encapsulate the life, death, and resurrection of Jesus?
Reflecting on the Triduum, with all the words, images, and actions that take place from Holy Thursday thru the Easter Vigil, the word authenticity seems apropos. Jesus taught by example and told his disciples what was going to happen, and then it did happen. His words and actions were true from start to finish. However, Jesus was not alone in his authenticity (be who you are, do as you are).
Looking more intently at the words and actions of some of the other individuals closest to Jesus, one might come to see that they were also being themselves during those moments. For example, Judas succumbed to betraying Jesus through his real-life weakness, identifying more strongly with money and power than anything else at that time. Then there’s Peter denying Jesus three times. This is not a reflection of his sincerity and desire to follow Jesus, but rather just part of where he was and what he was capable of at that time. Many of the other disciples, ran and hid after Jesus was arrested. Some did not. For example, the many women who followed Jesus, and John who witnessed the crucifixion by Mary’s side.
Think about these individuals as fellow human beings who were at the same time and place in history, while having different experiences, internal dispositions, and outward responses to the same events. In what ways do you see the beauty of God’s mercy and love shine through loud and clear? What’s it like to know that regardless of shortcomings or strengths, Jesus loved and accepted them all, seeing their value as beloved and part of creation?
Oftentimes, we can look to label words, decisions, or actions as right or wrong. However, in the process, we neglect to see what we are forfeiting. Jesus, by seeing us for who we are, accepting us where we are, and loving us as we are, not only touches our hearts and enlightens our minds, but also moves us toward resurrection, turning authenticity into Alleluia.
Going about each day, there are many words that we speak and things that we do. What are the things said or done with purpose, and what kind? What do our words and actions mean to us, what inspires them, and how do they reflect eternal life to the world around us?
Give thanks to the LORD, for he is good, his mercy endures forever. – Psalm 118:1
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