According to the Oxford English Dictionary there are around 170,000 words currently used in the English language. In addition, there are around 47,000 words that are now considered outdated or obsolete. In preparing for, and during Lent, there is often a great focus on actions and what one will do or perhaps not do over the course of these forty days. However, Lent is also a great time to consider the importance and weight or impact of words, and how they are used.
The Gospel Acclamation for the First Sunday of Lent is “One does not live on bread alone, but on every word that comes forth from the mouth of God.” (Matthew 4:4b).
Consider things you have heard over the past week or so. How did you receive them? What words impacted you most? Now consider things you have said over the past week or so. What effects do you imagine your words have had? Invite the Lord into this process of remembering and discerning.
Whether in words heard or spoken over the past week, how did you experience God or characteristics of God’s word through the exchanges you had, words involved. and/or information received or given out?
In the Gospel for the First Sunday of Lent, it is written:
The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him.
After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” – Mark 1:12-15
In what ways would you like the Lord to help you when it comes to the word of God as you go about each day?
Your ways, O Lord, are love and truth to those who keep your covenant. – cf. Psalm 25:10
First, listen, and then, look around. Allowing one’s senses to take in and sincerely contemplate the happenings of a day can be challenging, never mind those of the times. Yet, it is these happenings that impact not just our own personal space, but also extend beyond what we might imagine. They are like sound waves rippling outward and amplified, stirring the air all around us.
The readings for the 3rd Sunday in Ordinary Time begin with a passage from the Book of Jonah (Jon 3:1-5, 10) where the initially resistant prophet Jonah warns the people of Nineveh of their impending doom. However, just like Jonah who was previously swallowed up and in darkness (in the gut of a whale), the people of Nineveh see it fit to change their course, let go of their way, and open their hearts and minds more fully to God.
In Psalm 25, the psalmist expresses a desire to understand and to live by the ways of the Lord. The psalmist prays for God, who is faithful, compassionate, merciful, good, and upright, to teach them how to embody and live by the same ways. For this to happen though, like Jonah and the people of Nineveh, the psalmist realizes they must let go of the old (acknowledge and turn over their trespasses to God) to be more fully open to God. And thus, to live more fully as one created in the image of God, abiding by, and living in God’s ways.
In chapter 7 of St. Paul’s first letter to the Corinthians, the people of Corinth are urged to pay attention as time is of the essence. The passage (verses 29-31) begins with, “I tell you, brothers and sisters, the time is running out.” and ends with, “For the world in its present form is passing away.“. In between, St. Paul writes:
“From now on, let those having wives act as not having them, those weeping as not weeping, those rejoicing as not rejoicing, those buying as not owning, those using the world as not using it fully.”
Perhaps what St. Paul is warning the Corinthians, and us, about, is being consumed by anything or anyone. He is calling us to be careful about what holds our attention, not to become self-consumed or fixated on anyone or anything earthly, as all of it is bound by time, is imperfect, and therefore passes away. Focus instead on that which is timeless—God and God’s ways.
This leads to the Gospel passage, Jesus’ announcement of the Kingdom of God as being at hand, and the call of the disciples Simon, Andrew, James, and John (Mark 1: 14-20). The disciples are busy, at work, mending their nets. This is useful work, but God had other work in mind for them at that time. Jesus reaffirms them in that yes, they are fishermen. However, he redirects them to being “fishers of men,” but again as we saw in the other readings for the 3rd Sunday in Ordinary Time, only if they will it as well. With Jesus, as with God, no one is ever forced to choose God and God’s ways. And although the time is now, the essence of God is that Time is not rushed or pressured (there is no act swiftly or lose out), and perhaps most importantly, Time is faithful, compassionate, merciful, good and upright, patient, and always open to change.
Make known to me your ways, Lord; teach me your paths. Guide me by your fidelity and teach me, for you are God my savior, for you I wait all the day long. Remember your compassion and your mercy, O Lord, for they are ages old. Remember no more the sins of my youth; remember me according to your mercy, because of your goodness, Lord.
Good and upright is the Lord, therefore he shows sinners the way, He guides the humble in righteousness, and teaches the humble his way. – Psalm 25:4-9
First there was one deer, nibbling on a nearby plant. Then surveying the yard, another on the other side. Finally, there appeared two more, subtly joining in from the woods behind. Gently they made their way around the yard, pausing at the slightest of noises to look around and assess their surroundings, their sense of being too. Discerning between the sights and sounds their eyes and ears receive, responding in ways both wise and worthy. Standing still in the face of sounds both soft and firm, but kind, while retreating from those loud and harsh, and well, unbridled. Their awareness so keen, their dignity unwavering, and their presence so peaceful. Life listening and living Life at its fullest—Spirit meeting spirit, Spirit leading spirit.
How do you receive and listen to the noises around you and across the world? How or by what are your reactions and responses inspired?
Samuel was sleeping in the temple of the Lord where the ark of God was. The Lord called to Samuel, who answered, “Here I am.” Samuel ran to Eli and said, “Here I am. You called me.” “I did not call you,” Eli said. “Go back to sleep.” So he went back to sleep. Again the Lord called Samuel, who rose and went to Eli. “Here I am,” he said. “You called me.” But Eli answered, “I did not call you, my son. Go back to sleep.”
At that time Samuel was not familiar with the Lord, because the Lord had not revealed anything to him as yet. The Lord called Samuel again, for the third time. Getting up and going to Eli, he said, “Here I am. You called me.” Then Eli understood that the Lord was calling the youth. So he said to Samuel, “Go to sleep, and if you are called, reply, Speak, Lord, for your servant is listening.” When Samuel went to sleep in his place, the Lord came and revealed his presence, calling out as before, “Samuel, Samuel!” Samuel answered, “Speak, for your servant is listening.”
Samuel grew up, and the Lord was with him, not permitting any word of his to be without effect. – 1 Samuel 3:3b-10, 19
Standing up to take a break, stretch a little, and take a few steps around before returning to work in a temporary workspace for the day, the sign pictured below came into view. I read it and looked around some more. Taking in the environment and noticing more fully the ambience created by the natural light, gratitude and appreciation arose for the light and the souls who not only thought to share these interesting facts about sunlight and its benefits, but who also acted to shed the light, both in word and experience.
Oftentimes in the course of a day or week, we can be quick to move from task to task, and perhaps we miss the sign, put off the call, or rush through or past it, on the way to something else. Yet, much of the time, that thing, whatever it may be, that has a greater hold on our attention, robs us, “like a thief in the night,” of being present in a moment or for an opportunity to experience that which enlivens the soul, helps us to look beyond our own, often limited, schedules, scopes, or agendas, and reminds us of what’s really important—our connectedness, how we respect and appreciate each other—differences and all—and how we share our time and what we have, as blessings from Above.
Recently, I took a trip to roam. Yet, I found myself surrounded by lots of moving pieces and it was hard not to get caught up in the pace around me. In a crowded space, quick not being quick enough, too many I’s to dot, too many T’s to cross, and seemingly no time or place for pause. But then, oftentimes there isn’t, until the room for it is made.
“The inspiration you seek is already within you. Be silent and listen.” – Rumi
How tempting it can be sometimes to fall into place and do as others do, or conversely, step out of line and walk away. However, what often gets lost is the balance that allows for the ground that is known as middle. It is the place where things are less extreme, grips and grasps are loosened, and real freedom is experienced. Not beholden to what is less than, the middle is the place that gives permission for mind and heart to meet, and for the soul to connect. And only then, in action there is peace.
“…it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.” – Dt 30:14
In chapter 18 (verses 33-37) of the Gospel according to John, Pilate asks Jesus who he is and what has done, and Jesus’ answer, as always, is all about truth. And that’s what faith is really all about—Truth and learning not only to recognize it, but also to listen to, and be led by it. In the verses that follow this passage, Pilate knows the Truth—Jesus has done no wrong, but he does not choose to listen and allow himself to be led by it.
On the Feast of Christ the King, this passage presents a great opportunity for prayer and reflection on who we are and what we do as followers of our Lord Jesus Christ. Both collectively and individually, as we approach the season of Advent and the Nativity of Christ our Lord, in what ways do the things we do and the presence of heart and mind with which we do them, reflect the goodness of God? And to what extent are they the result of truly listening and being led by Grace?
Amid one’s hopes and dreams and into the flow of reality, how do the choices of yesterday, infused with faith and the grace of God, inform and shape those of tomorrow?
So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” – John 18:33-37
The path began at a clearing, steps molded into the landscape, a way ahead with little unknown. It was easy to proceed. However, once those steps reached their end, the terrain gradually became less friendly… less inviting. Continuing deeper in, the area overcome with overgrowth, the air overcome with temptation. Push ahead with determination or turn back in trepidation. Perhaps, another way, take stock, retreat into the moment, and explore. Look inside and ponder, “What are you looking for?”
In the Gospel according to Mark, chapter 10, verse 51, Jesus asks Bartimaeus, “What do you want me to do for you?” He doesn’t presume what Bartimaeus, the blind man, wants from him, even though it may seem obvious. He gives Bartimaeus the opportunity to engage with him and to give voice to his desire.
In the moments leading up to this encounter, Bartimaeus is in the midst of a crowd and cannot see who or what is around him, so he doesn’t know where Jesus is. Despite this, he has heard that Jesus is there, and he begins calling out to him, “Jesus, son of David, have pity on me” (verse 47). The people around him are trying to get him to stop calling out to Jesus, but Bartimaeus is not distracted by them. He stays focused on what he is looking for—his vision, and he knows that only Jesus can heal and restore it.
In today’s hazy world, overcome with overgrowth, temptation in the air, and distractions all around, Jesus is present, wanting to heal and restore vision, and not only to make the path clear for all, but also to be the path for all. Jesus is waiting, even in less friendly, less inviting spaces, wanting us to tell him about it, and wanting to hear the response to, “What do you want me to do for you?”
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way. – Mark 10:46-52
With the starting point blanketed in fog, one couldn’t help but wonder whether it would be worthwhile to venture out any further on this day. Yet, despite the limited visibility we carried on, coming across pockets that offered clearer vision—spots and places once hidden, where we could pause and gather our bearings. And as for the silence encompassing the mist all around, while at first eerie, with time becoming rather comforting, inspiring a sense of adventure and greater insight as we moved along the contours, crossed plateaus, and entered the ups and downs of our terrain.
Always a spot to rest, or safely step, provided when needed most.
Always a way around, over, or simply through, provided when needed most.
Always at the right time, in the right place, and in the right way, provided when needed most.
Interesting how most needs are met, in trusting, while moving toward, and searching for, what is truly needed.
He replied, “Rather, blessed are those who hear the word of God and observe it.” – Luke 11:28
From childhood, the name Anthony has evoked two thoughts more prominently than others, spaghetti day and help in finding what has been lost— “St. Anthony, please come around: something is lost, and it cannot be found,” or the less formal, “Tony, Tony, look around. Something’s lost and must be found!”
Today, June 13th, is the feast day of St. Anthony of Padua whose life in words and actions is an inspiring example of participation in the Kingdom of God, here on earth, and everlasting. Anthony accepted the invitation, sought union with the Lord, and allowed himself to be led, leaving behind a path that guaranteed him earthly wealth and power. It seems so appropriate that the name Anthony means fortunate… blessed… praiseworthy… priceless. Words that create an image of abundance, and that one can also imagine applying to the Kingdom of God.
In the Book of the Prophet Ezekiel, it is written:
Thus says the Lord God: I, too, will take from the crest of the cedar, from its topmost branches tear off a tender shoot, and plant it on a high and lofty mountain; on the mountain heights of Israel I will plant it. It shall put forth branches and bear fruit, and become a majestic cedar. Birds of every kind shall dwell beneath it, every winged thing in the shade of its boughs. And all the trees of the field shall know that I, the Lord, bring low the high tree, lift high the lowly tree, wither up the green tree, and make the withered tree bloom. As I, the Lord, have spoken, so will I do. – Ez 17:22-24
Reading this passage, listening to the words and phrases within it, and considering the example of St. Anthony, one is reminded that just as the Lord stooped down, becoming one of, and with us, we also, are called to abandon lofty ideals, places, and practices. While the world, and all that is passing, might seek to grip and hold us down, God seeks to meet us on ground level, and elevate us to that which is eternal. In what ways, might this Divine invitation be accepted more fully?
“The creator of the heavens obeys a carpenter; the God of eternal glory listens to a poor virgin. Has anyone ever witnessed anything comparable to this? Let the philosopher no longer disdain from listening to the common laborer; the wise, to the simple; the educated, to the illiterate; a child of a prince, to a peasant.” – St. Anthony of Padua
Over the past few weeks, as my son has worked on a film project, I have had the opportunity to follow the process of shooting and reshooting scenes, as well as making adjustments for both acoustics and lighting. Most noticeably, the lighting and the impact that it has on the ability to capture scenes in a way that is focused, crisp, and clear has been interesting. On one particular shoot, the light in the room was intermittently “shifting” as the sunlight shining in from a window and a breeze, moving branches outside the window, affected it.
It was striking to see what seemed like waves of light, here and there, moving across the room. While initially, it seemed that the light was doing nothing but interfering, in a different part of the room and from another angle, the lighting was just right and the footage was crystal clear.
In the Gospel according to John, chapter 9, verses 1 through 41, Jesus is the Light that makes things clear to those who desire to see with an open heart. Yet, some receive the Presence as something to be embraced and to lead the way, while others reject the Presence as something that is an interruption or nuisance.
So a second time the Pharisees called the man who had been blind and said to him, “Give God the praise! We know that this man, Jesus, is a sinner.” (For Jesus had healed the man on the Sabbath).
He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.”
So they said to him, “What did he do to you? How did he open your eyes?”
He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?”
They ridiculed him and said, “You are that man’s disciple; we are disciples of Moses! We know that God spoke to Moses, but we do not know where this one is from.”
The man answered and said to them, “This is what is so amazing, that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind.If this man were not from God, he would not be able to do anything.”
They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out.
– John 9:24-34
Preoccupied with their own ambitions… focused on their own designs, the Pharisees could not recognize the Light… the truth about Jesus and the healing of the blind man. And therefore, understanding, appreciating, finding joy in the situation, being happy for the good fortune of the man who could now see, or being receptive to Jesus, would not be possible.
There is a saying that life is what you make of it, and another that people see what they want to see. Was the blind man a sinner? Were his parents sinners being punished with a blind son (as was the thinking at the time)? Was Jesus a sinner?
How might this passage be different if the Pharisees, had been open to the Light, or even simply the idea of it?
What difference or impact, does receiving the Light of Jesus make?
How does being open to the other side of the room or trying to take a view from a different angle, allow one to see and receive the Light, and to let Jesus lead?
I am the light of the world, says the Lord; whoever follows me will have the light of life.
HopeThatFloats 