Beating still, beating quietly, beating nonetheless, Attention becomes the disciple of intention. A stir within, roars within, formation from within. Look and listen closely as true passion is revealed.
Following the leader? Where? To what good do they lead? Igniting hearts? Uniting hearts? On whose behalf? All hearts can and must choose for whom and for what they burn. Discern! Discern! Deception has so many voices.
Does the message uplift all of us, like the true one Who gracefully overcomes the small, in all of us, Helping the steadfast to be ready, set, and to ask, How does this represent the good teacher serving all?
The Lord keeps faith forever, secures justice for the oppressed, gives food to the hungry. The Lord sets captives free. The Lord gives sight to the blind; the Lord raises up those who were bowed down. The Lord loves the just; the Lord protects strangers. The fatherless and the widow the Lord sustains, but the way of the wicked he thwarts. The Lord shall reign forever; your God, O Zion, through all generations. Alleluia. – Psalm 146:6-10
It’s human nature to try to assign meaning to the things that happen in life. We all have experiences that can leave us wondering, “What was that all about?”. They are situations or encounters that may or may not eventually become more fully known or revealed. However, oftentimes, instead of waiting for that moment to come, where everything comes together and starts to make sense, we rush ahead making our own sense of it.
In those times of “What was that all about?”, temptation seeks to make the situation neatly fit into our own understanding or way of looking at things. That is, the temptation is to see what one wants to see through the lens through which one chooses to see it, rather than allowing time for the grace of God to open the eyes of one’s heart.
In the Second Reading for the Third Sunday in Ordinary Time (1 Corinthians 1:10-13, 17), St. Paul writes:
“For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning.” – 1 Corinthians 1:17
What words or images come to mind when you consider the meaning of the cross of Christ, and what values do they imply?
How are you influenced by, and how do you remain mindful of, the meaning and those values as you go about each day?
In what ways do you leave room for the possibility that there’s more that you need to consider regarding a situation? How might you rely upon the grace of God more fully?
In the verses that proceed the one above, St. Paul appeals to the church of God—the people—in Corinth not to succumb to temptation, which seeks to separate them and pit them against each other. He starts off by imploring them to be united:
“I urge you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose.” – 1 Corinthians 1:10-11
St. Paul’s audience is the early Christian community in Corinth. Surely, they had more than just a few disagreements! Don’t people almost always though? Despite this, people always also have much in common.
Take some time to contemplate areas of disagreement that you may have with family, friends, and/or others. After naming the point(s) of contention, think about at least one thing you have in common and that you both value. How might that become, or continue to be, a source of unity? Pray with the desire that enters your heart as you consider this.
In the Gospel passage for this Sunday (Matthew 4:12-23), in part, it is written:
As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, “Come after me, and I will make you fishers of men.” At once they left their nets and followed him. He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him. He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people. – v. 18-23.
Notice how Jesus called two sets of brothers. Chances are that within each set as well as taken all together, the brothers, didn’t see eye to eye on everything. However, they were all called, and they all left something behind or had to let go of something.
Simon (Peter) and his brother, Andrew, James and his brother, John, certainly must have had their differences, but they all made the individual choice to place their focus on following Jesus, who taught in the synagogues, proclaimed the Gospel, and “cured every disease and illness among the people.” They embraced the Way. And in doing so, they were able to draw closer to God, they were strengthened through their differences, and they stayed united rather than becoming divided.
The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid? – Psalm 27:1
In the Gospel passage for the Second Sunday in Ordinary Time, John the Baptist gives witness, or testimony, to Jesus being the Son of God.
John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John testified further, saying, “I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’ Now I have seen and testified that he is the Son of God.” – John 1:29-34
Notice how the passage starts with Jesus coming toward John and John, seeing Him, stating what he has come to know—Jesus is the Son of God. John doesn’t just make this statement or claim, out of thin air. The day before, as written in the previous verses of this Gospel, he was asked who he is, to which he responds, “I am ‘the voice of one crying out in the desert, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.” (John 1:23). He continues, explaining to the priests, Levites, and Pharisees sent to question him that he is not the Messiah. John knows his God-given role and accepts it.
Praying with and reflecting on this passage, what have you come to know about your God-given role, and how does the grace of God reaffirm you in it, and help you to accept and live it out?
Contemplating John’s explanation of how he has come to know that Jesus is the Messiah, what do you make of John saying twice in this passage, “I did not know him”? What strikes you about the words that follow each, “I did not know him”?
I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John testified further, saying, “I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’
When you find yourself in a situation of not knowing, how do your instincts and what you know come together with, and make room for, God’s wisdom? How about when you find yourself in a situation where you think, or are sure, that you know?
The Gospel passage ends with John saying, “Now I have seen and testified that he is the Son of God.” Recount whatever comes to mind about what you have seen or experienced that is of God, and how you have come to know.
What is your testimony to God? (Keep in mind that there are many ways in which testimony can be given to God.) How do you desire to give witness to what you have come to know?
Here am I, Lord; I come to do your will. – Psalm 40: 8a, 9a
The Baptism of the Lord in the Gospel according to Matthew describes an interaction between Jesus and John the Baptist. John is a prophet who has his own disciples, and of whom it is written, “At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.” (Matthew 3:5-6). And Jesus is the Christ, the Anointed one, of whom John said, “the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the holy Spirit and fire.” (Matthew 3:11). Yet, as it is written, they meet and engage with each other without pretense or posturing.
Read and reflect on the Gospel passage for the Baptism of the Lord (below), receiving it as an invitation to prayerfully consider human interactions, both your own and those that you witness. Ask the Lord for insight and wisdom as you do so.
Jesus came from Galilee to John at the Jordan to be baptized by him. John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?” Jesus said to him in reply, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed him. After Jesus was baptized, he came up from the water and behold, the heavens were opened for him, and he saw the Spirit of God descending like a dove and coming upon him. And a voice came from the heavens, saying, “This is my beloved Son, with whom I am well pleased.” – Matthew 3:13-17
What divine qualities do the words and actions of John the Baptist and Jesus exemplify in this exchange? What strikes you most?
Next, put yourself in John’s shoes as the prophet of whom it is written, “A voice proclaims: In the wilderness prepare the way of the Lord! Make straight in the wasteland a highway for our God!” (Isaiah 40:3). What’s it like to encounter Jesus, knowing that He is the one of whom you’ve been preaching and waiting for? and knowing that it is time for you to step back while He steps forward? What thoughts and feelings arise when you envision saying to Jesus, “I need to be baptized by you” and he replies, “Allow it now. For thus it is fitting for us to fulfill all righteousness”?
Now, ask Jesus to help you to envision His experience in this passage. In what ways might His perspective enlighten your interactions and/or assessments of interactions to which you have been a witness?
How might you be inspired by the example of Jesus and John the Baptist in interactions and when you encounter something or someone known, new, or different?
“You are sent into this world to believe in yourself as God’s chosen one and then to help your brothers and sisters know that they are also beloved sons and daughters of God who belong together. You’re sent into this world to be a people of reconciliation. You are sent to heal, to break down the walls between you and your neighbors, locally, nationally, and globally. Before all distinctions, the separations, and the walls built on foundations of fear, there was a unity in the mind and heart of God. Out of that unity, you are sent into this world for a little while to claim that you and every other human being belongs to the same God of Love who lives from eternity to eternity.” – Henri Nouwen
From the warmth of Christmas, Hearts brighten and faces glow; Generosity abounds.
The origin of one and all Drawing out our spirits; His Spirit placed within.
Let the peace of Christ control your hearts; Let the word of Christ dwell in you richly. – Colossians 3:15a, 16a
Reflecting on this Christmas and the days surrounding it, envision your heart resting within the heart of the Lord. What feelings and experiences come to mind? How was your heart moved?
The following is the Gospel passage for the Feast of the Holy Family of Jesus, Mary and Joseph:
When the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, Out of Egypt I called my son.
When Herod had died, behold, the angel of the Lord appeared in a dream to Joseph in Egypt and said, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” He rose, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go back there. And because he had been warned in a dream, he departed for the region of Galilee. He went and dwelt in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, He shall be called a Nazorean. – Matthew 2:13-15, 19-23
What speaks to your heart most from the above passage? What quality or characteristic would you assign to it?
Again, thinking of Christmas, the birth of our Lord, and the days surrounding it, what do you desire to carry forward? What does the Lord desire for you?
With the news of yet another mass shooting in the United States along with violence and conflict around the world, on top of any personal challenges, from which no one is spared, a sense of doom or a feeling of imprisonment can hang in the air and weigh on one’s heart and mind. Yet, as we enter the Third Week of Advent, Gaudete (Rejoice) Sunday, our faith encourages us to remain a people of hope, holding firm to the Lord, and continuing to strive to be living testaments to the Way, knowing that there is something greater, and that God is with us.
In today’s Gospel (Matthew 11:2-11), it is written:
“Are you the one who is to come, or should we look for another?” – v. 3
This is the question that an imprisoned John the Baptist, having heard about “the works of the Christ,” (v.2) had his disciples ask Jesus.
With the events occurring around you, and in the world today, what are you looking for?
Taking a step back, in the First Reading (Isaiah 35:1-6a, 10), it is written:
Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. – Isaiah 35:3-4
Spend some time recalling some of the ways that you have been strengthened by the Lord. What happens as you allow yourself to remember?
Read aloud today’s Psalm (146:6-10):
The Lord God keeps faith forever, secures justice for the oppressed, gives food to the hungry. The Lord sets captives free. The Lord gives sight to the blind; the Lord raises up those who were bowed down. The Lord loves the just; the Lord protects strangers. The fatherless and the widow he sustains, but the way of the wicked he thwarts. The Lord shall reign forever; your God, O Zion, through all generations.
Reflecting on the qualities of God expressed in the Psalm, bring forth your own petitions, praying for the cares and concerns that are pulling at your heart at this time. Following each one, say the response, “Lord, come and save us.”
In the Letter of Saint James, from today’s Second Reading, it is written:
Be patient, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand. Do not complain, brothers and sisters, about one another, that you may not be judged. Behold, the Judge is standing before the gates. Take as an example of hardship and patience, brothers and sisters, the prophets who spoke in the name of the Lord. – James 5:7-10
Share with Jesus, the ways or situations in which you are feeling challenged when it comes to patience, complaining/criticizing, and/or a heart firm in the Lord. Allow Jesus to impart his wisdom regarding this.
When you are ready for this prayer period to come to a close, offer an expression of gratitude, and ask the Lord to help you to draw inspiration from the experiences recalled and the insights gained during your prayer.
Lord, help me to discern what’s important as I face the moments before me today, and in the days to come. Help my choices to reflect your goodness, and my prayers to reflect your heart.
Moving along, sometimes more quickly than others, Sometimes more like hobbling, or barely there at all, But hope and faith, always looking and taking pause, Trust that the moment will arrive, and take its place.
“Justice shall flourish in his time, and fullness of peace for ever.” – Psalm 72:7
During the season of Advent, we wait in anticipation of what’s coming—the birth of Jesus Christ. However, so much of life is about waiting and anticipating what’s coming. And persevering through it requires a level of trust. The response for the Second Sunday of Advent’s Psalm (above) tells us there will be “justice” and “fullness of peace” and it will be “in his time”.
What gets in the way of your ability to trust and be patient? How do you overcome it?
In the Gospel for this Sunday, it is written of John the Baptist:
It was of him that the prophet Isaiah had spoken when he said: “A voice of one crying out in the desert, ‘Prepare the way of the Lord, make straight his paths.’” – Matthew 3:3
Take some time now, and throughout the week, to envision yourself as the voice crying out in the desert. The way has already been prepared, and you are crying out, but to the Lord. Share what is on your mind and happening in your heart as this time. What do you need from the Lord? What does the Lord desire for you?
The Gospel for The Solemnity of Our Lord Jesus Christ, King of the Universe (Luke 23:35-43) gives witness to how honesty, and owning up to the truth, leads to the path of healing and salvation. And, as the days in the week ahead lead to the First Sunday of Advent, it can also be seen as an invitation for personal reflection and contemplation on areas of growth as well as places or spots that could benefit from greater attention through prayer and other practices throughout the journey toward Christmas. While the Gospel for this week has us at the crucifixion, as always, the focus is ultimately on salvation—Resurrection.
Turning to the Gospel for this Sunday, of the men on either side of Jesus at the crucifixion, one cast shade at him, while the other set the record straight, and then said, “Jesus, remember me when you come into your kingdom.” The first man seems unable to look beyond himself, and only lashes out at Jesus, and doubts him. It is written:
“Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.”
The man on the opposite side of Jesus, responds differently. He seems better able to look at the situation he is in with greater clarity. He recognizes and accepts (or owns up to) the truth. Not only that, but he also speaks it. Furthermore, he expresses to Jesus, his desire to be remembered by Him. The second man’s response is, in effect, an act of repentance. It is written:
The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.”
Take some time to re-read and consider this Gospel passage more deeply.
What do you imagine is at the heart of each man’s response? How does your heart respond to them? Given your experience of Jesus, how do imagine his heart responds to each man?
During our lifetimes, there are various challenges of varying degrees that we all face. We all have ups and downs, and days that are better than others in terms of how we respond and react. However, our faith tells us we are not alone and encourages us to do our best, and to remember Jesus, and His example.
Think about honesty, healing, and salvation and what your experience has been. Bring whatever comes to mind and heart into conversation with Jesus, trusting that it will be received with sincerity, love, compassion, and mercy.
Acknowledge areas of improvement and growth and how that came about. How are your practices (words, actions, prayer, etc.) an example of honesty, healing, and salvation?
Invite Jesus to share insight on areas where you know you can do better and to reveal ones in which perhaps, you may not be aware.
When your prayer time is coming to its completion, envision yourself asking Jesus for whatever you feel you need at this moment, and then saying to Jesus, “Jesus, remember me when you come into your kingdom.” Close your eyes, take comfort, and trust that Jesus, who said to the criminal asking to be remembered, “Amen, I say to you, today you will be with me in Paradise.”, remembers you always.
He is before all things, and in him all things hold together. – Corinthians 1:17
“The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.” ― St. John Chrysostom
Praying with the scripture readings for the Feast of the Exaltation of the Holy Cross (Numbers 21:4b-9; Psalm 78:1b-2, 34-38; Philippians 2:6-11; and John 3:3-17), contemplate what it means to engrave them upon your heart.
In the First Reading, we hear of the Israelites, at wit’s end, upset by their situation in the desert, and making it known to Moses. We also learn of the punishing arrival of saraph serpents, leading to the surmise of many, and the subsequent realization of sin and prayer for relief. Following this, Moses prays for the people to be spared from the serpents, and the Lord replies, “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live.” (Numbers 21:8).
What do you make of the notion that to be cured, or to overcome the serpent’s bite, requires looking at the bronze serpent mounted on the pole?
Take some time to consider a situation or area in which your patience is worn thin, or where you have been bitten. What has your reaction or response been? And how might you ask for, and receive, God’s grace to move toward peace and healing—a better way?
The response for the Psalm (Psalm 78:1b-2, 34-38) is, “Do not forget the works of the Lord!” (Ps 78:7b). Like it was in the desert for the Israelites and Moses, it can be tempting for anyone to react or respond out of feelings of discontent or anger, when it feels like needs are not being met or answers are nowhere to be found. This psalm invites us to recall what is true. None of us are without mistakes and missteps along the way. Still though, God is merciful and forgiving. This psalm encourages us to recall and remember the ways that God has been, and is, steadfast toward us.
Think about your experience of God turning something bad into something good?
Throughout the week, in moments with or without concern or upset, pause to acknowledge and give praise to God for God’s faithfulness to you. Allow yourself the space and invite God into it, to help you to see the entire picture, and to remember what is true.
In the Letter of St. Paul to the Philippians (Philippians 2:6-11), it is written:
Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Continuing to pray with the thoughts, feelings, and situations that have come to mind and heart thus far, where might the words emptied, humbled, exalted, and bestowed—the past tense verbs used by St. Paul to describe actions of Jesus and God—be applicable or come into play? Ask the Lord to help you to identify ways that these words operate in your life, and what purpose they might be serving.
Turning to the Gospel passage (John 3:13-17), Jesus is mid-conversation with Nicodemus, a Pharisee who has come to see Jesus in the darkness of night. Nicodemus is trying to understand what Jesus means by, “no one can see the kingdom of God without being born from above.” (Jn 3:3).
What does being born from above mean to you?
For the Feast of the Exaltation of the Holy Cross, we are reminded of where, and who, we currently are—our place as well as our call—eternal life through Jesus.
In the Gospel passage, Jesus refers to Moses lifting up the bronze serpent in the desert and says, “so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” (Jn 3:14-15). He knows that Nicodemus will be familiar with and understand what has been written in Scripture. However, an earmark of Jesus is to elevate and help us along toward living Scripture. This is what he is trying to do, when he follows up with:
“For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” (Jn 3:16-17).
Enter into conversation with Jesus about these two verses, inviting him to elevate and help you along in your journey toward living Scripture, or living it more fully. When your prayer time comes to a close, add the following:
We adore you, O Christ, and we bless you, because by your Cross you have redeemed the world. – St. Francis of Assisi
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