Motivation

Celtic Healing Cross

You, have redeemed the world…

“The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.” ― St. John Chrysostom

Praying with the scripture readings for the Feast of the Exaltation of the Holy Cross (Numbers 21:4b-9; Psalm 78:1b-2, 34-38; Philippians 2:6-11; and John 3:3-17), contemplate what it means to engrave them upon your heart.

In the First Reading, we hear of the Israelites, at wit’s end, upset by their situation in the desert, and making it known to Moses. We also learn of the punishing arrival of saraph serpents, leading to the surmise of many, and the subsequent realization of sin and prayer for relief. Following this, Moses prays for the people to be spared from the serpents, and the Lord replies, “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live.” (Numbers 21:8).

What do you make of the notion that to be cured, or to overcome the serpent’s bite, requires looking at the bronze serpent mounted on the pole?

Take some time to consider a situation or area in which your patience is worn thin, or where you have been bitten. What has your reaction or response been? And how might you ask for, and receive, God’s grace to move toward peace and healing—a better way?

The response for the Psalm (Psalm 78:1b-2, 34-38) is, “Do not forget the works of the Lord!” (Ps 78:7b). Like it was in the desert for the Israelites and Moses, it can be tempting for anyone to react or respond out of feelings of discontent or anger, when it feels like needs are not being met or answers are nowhere to be found. This psalm invites us to recall what is true. None of us are without mistakes and missteps along the way. Still though, God is merciful and forgiving. This psalm encourages us to recall and remember the ways that God has been, and is, steadfast toward us.

Think about your experience of God turning something bad into something good?

Throughout the week, in moments with or without concern or upset, pause to acknowledge and give praise to God for God’s faithfulness to you. Allow yourself the space and invite God into it, to help you to see the entire picture, and to remember what is true.

In the Letter of St. Paul to the Philippians (Philippians 2:6-11), it is written:

Christ Jesus, though he was in the form of God,
did not regard equality with God something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
that is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Continuing to pray with the thoughts, feelings, and situations that have come to mind and heart thus far, where might the words emptied, humbled, exalted, and bestowed—the past tense verbs used by St. Paul to describe actions of Jesus and God—be applicable or come into play? Ask the Lord to help you to identify ways that these words operate in your life, and what purpose they might be serving.

Turning to the Gospel passage (John 3:13-17), Jesus is mid-conversation with Nicodemus, a Pharisee who has come to see Jesus in the darkness of night. Nicodemus is trying to understand what Jesus means by, “no one can see the kingdom of God without being born from above.” (Jn 3:3).

What does being born from above mean to you?

For the Feast of the Exaltation of the Holy Cross, we are reminded of where, and who, we currently are—our place as well as our call—eternal life through Jesus.

In the Gospel passage, Jesus refers to Moses lifting up the bronze serpent in the desert and says, “so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” (Jn 3:14-15). He knows that Nicodemus will be familiar with and understand what has been written in Scripture. However, an earmark of Jesus is to elevate and help us along toward living Scripture. This is what he is trying to do, when he follows up with:

“For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” (Jn 3:16-17).

Enter into conversation with Jesus about these two verses, inviting him to elevate and help you along in your journey toward living Scripture, or living it more fully. When your prayer time comes to a close, add the following:

We adore you, O Christ, and we bless you,
because by your Cross you have redeemed the world. – St. Francis of Assisi

Celtic Healing Cross

At the Banquet…

Dependent on one’s point of view,
and from one end of the spectrum,
to the long, far away other,
the distance between here and there,
holds no relevance to the Heart.

For everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted. – Luke 14:11

The Better Part…

From day to day, the better part
lives and breathes, beckoning to all.
Caught in between concerns and cares,
weighed down with worries and/or fears,
but always there for the finding.

From day to day, the better part
waits us out, and begs our pardon.
Patience looks for the gate to lift
and the willful to be open;
the Timeless, ready on a dime.

From day to day, the better part
flows from the heart of one’s choosing.
But what underlies the surface?
Influencers? Influences?
Aware or not, we all have them.

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.” – Luke 10:38-42

Yellow flowers representing hope

Rooted in What?

The Gospel for the Fifth Sunday of Lent (John 8:1-11) can be seen as providing an opportunity to consider what’s at the root of one’s reactions and the ensuing responses or decisions to the situations or news that arises from day to day.

Read the passage below to familiarize yourself with the situation described.

Jesus went to the Mount of Olives.
But early in the morning he arrived again in the temple area,
and all the people started coming to him,
and he sat down and taught them.
Then the scribes and the Pharisees brought a woman
who had been caught in adultery
and made her stand in the middle.
They said to him,
“Teacher, this woman was caught
in the very act of committing adultery.
Now in the law, Moses commanded us to stone such women.
So what do you say?”
They said this to test him,
so that they could have some charge to bring against him.
Jesus bent down and began to write on the ground with his finger.
But when they continued asking him,
he straightened up and said to them,
“Let the one among you who is without sin
be the first to throw a stone at her.”
Again he bent down and wrote on the ground.
And in response, they went away one by one,
beginning with the elders.
So he was left alone with the woman before him.
Then Jesus straightened up and said to her,
“Woman, where are they?
Has no one condemned you?”
She replied, “No one, sir.”
Then Jesus said, “Neither do I condemn you.
Go, and from now on do not sin any more.” – John 8:1-11

Next, take some time to revisit this reading from different perspectives.

First, put yourself in the shoes of the crowd. You’ve come to see and listen to this new teacher. What has drawn you to him?

Envision yourself listening to Jesus preach when suddenly, there’s an interruption. A group of men push there way through the crowd, pulling along and forcibly putting a woman into the middle of the gathering. Then they publicly call her out and ask the new teacher what he has to say about the impending doom called for by the law. What’s your first thought or feeling? What do you imagine the expression on Jesus’s face is as this is happening?

Allow yourself time to process and discuss with Jesus what it’s like to be in the crowd, witnessing this occurrence.

Next, put yourself in the shoes of the scribes and Pharisees. What do you imagine led them to essentially drag the woman, not only to where Jesus was, but also to where there was a crowd around him? The passage tells us they wanted to test Jesus. What about consideration of the woman?

Invite Jesus into the thoughts and feelings that come up as you contemplate this perspective. Ask Jesus to show you if there are areas where you might be prioritizing something to the extent that it causes a blind eye toward side effects, such as disregard for the circumstances and/or well-being of others.

Now, put yourself in the shoes of the woman caught in adultery. What’s it like to envision being forcibly taken from one place to another, put in the middle of a crowd, having your transgressions publicized, and being used as a pawn, as you await your fate, which doesn’t look good according to Mosaic law, and may or may not be determined by this new teacher?

Again, share your thoughts and feelings with Jesus. Ask him to impart wisdom and grace to you in whatever challenges you face. Also ask him to reveal anything that might be detracting from your ability to be at your best and/or to choose what is best in His eyes.

Finally, put yourself in Jesus’s shoes. You’re preaching to a crowd that has gathered around you. You see and sense the need in each person’s face. Your heart, full of peace, love, and purpose, is moved with compassion. As you’re speaking, the scribes and Pharisees arrive with the woman in tow. What do you notice most as this interruption is occurring? What’s happening internally, and from where does your response come?

Allow yourself time to pray and reflect on this experience with Jesus. What insight does Jesus want you to prioritize at this moment in your life? In what ways, and toward what, is your heart, full of peace, love, and purpose, moved with compassion?

Where can Divinity meet, and raise, your humanity for the greater glory of God?

Yellow flowers representing hope

Hope rooted in the Lord, is well placed; with the Lord, nothing is impossible.

Receive Each Moment…

Driving on the highway on a clear but overcast winter morning one moment. Aimlessly sliding across lanes in the next. But through the grace of God, control was regained and the trip continued. In an instant, never mind a day or more, all sorts of things such as situations, environments, etc. can change drastically.

We can know that something is coming and do our best to prepare for it. For example, cold weather can bring icy conditions. Yet even being aware and extra careful, one can’t make any, and all, ice on a road or highway visible to the naked eye. And sometimes, like it or not, there is ice that’s both invisible and inescapable, extending across a road.

So, what’s one to do in these kinds of unavoidable situations? Shrink away from them? Or face them?

The fact of the matter is that there isn’t any one way or one answer for most things. However, there is always a best way to meet the moment. And oftentimes, arriving at it requires relinquishing the notion of control. Whether sliding across the highway in the cold, or steering the wheel on a warm, sunny day, it is the grace and love of God that sustains us.

We all have experiences that can shake us, literally and in other ways. Ones that can create anxiety, fear, uncertainty, and more. Yet, in all of them, we may not be in control, but we always have a choice(s). We can always strive to focus on what is best, what is possible, and most especially the spirit in which we proceed.

Last week’s Gospel was about the Wedding feast at Cana (John 2:1-11). When Mary tells Jesus that the wine has run out, he responds in part, “My hour has not yet come.” Yet, Mary still tells the waiters to do as Jesus tells them. Jesus instructs the waiters. They follow his instructions—essentially becoming part of the miracle—and through the grace of God, the problem is resolved. It wasn’t time… but it was. The time for the goodness of God—love, mercy, compassion, etc.—is always.

In the Gospel for the Third Sunday in Ordinary Time (Luke 1:1-4; 4:14-21), we start by going back to the beginning of Luke’s Gospel. We are reminded of Luke’s motivation. In his own words, he is striving to preserve an accurate account of Jesus life and ministry. And part of that account follows as we read about Jesus in the time after his baptism and temptation in the desert.

Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all. – Luke 4:14-15

What do you imagine Jesus, “in the power of the Spirit,” was like? What characteristics would you use to describe someone in the power of the Holy Spirit?

As the Gospel continues, Jesus enters the temple in Nazareth and proceeds to read from the scroll handed to him—the scroll of the prophet Isaiah.

He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.” – Luke 4:17-21

Take some time to think about what you have learned and come to know about Jesus’s life and ministry. In what ways did Jesus’s words and actions fulfill this passage? How have you experienced these and other qualities of Jesus?

Whether it was at the wedding feast in Cana, in the temple in Nazareth, or elsewhere, and no matter what time it was, the Spirit in which Jesus lived and ministered was consistent and unwavering. And at the same time, he was fluid in meeting the moment with love and mercy, lifting all up as the glory of God, rather than making it his own.

Jesus’s life and teachings show us that the moment is always upon us, and the times is always right, to reflect the goodness of God. And more than that, our time is ours only thru the grace of God, and as such, it is always ripe with opportunity to be an expression of love and mercy in the world.

Take, Lord, and receive all my liberty,
my memory, my understanding,
and my entire will,
All I have and call my own.

You have given all to me.
To you, Lord, I return it.

Everything is yours; do with it what you will.
Give me only your love and your grace,
that is enough for me. – St. Ignatius, Suscipe

More Than a Wish…

The magi, or three wise men, are first drawn to Jerusalem by the star signifying the birth of a newborn king. Once there, they encounter Herod, who acting on fear, deceptively seeks to have them locate this king so that he may bring about his demise; not pay homage as he has claimed.

For the wise men, this journey began with the beckon of a bright, new star. Then, from Jerusalem and their exchange with Herod, that same star leads them further onward, guiding them to Bethlehem, and Jesus Christ. And after paying homage and offering gifts to the newborn king, it is a dream that directs them back home, rather than returning to Jerusalem to reveal the location of the newborn king to Herod.

Along the way, and at each stop, the wise men, like us, undoubtedly had choices to make. What, do you imagine, inspired them to keep following the star from its rising all the way to Jerusalem? And then onward to Bethlehem?

What led them to listen to the dream and go home a different way rather than returning by way of Jerusalem, stopping to give Herod the information he wanted from them?

After taking some time to contemplate the Gospel passage for the Epiphany of the Lord (Matthew 2:1-12), reflect on the choices that you may be facing at this time and how you go about making decisions.

What influences your decisions and from where do you take direction or draw inspiration? What are the factors that motivate you? How do they reflect a posture of paying homage to the Lord? (Perhaps they are born out of, or hold at their roots, love, patience, or something similar.)

Take what you notice into prayer, inviting Jesus to share Light and Wisdom with you. Pray with any feelings or desires that arise in you. And when this prayer time comes a close, ask Jesus to reveal one parting word, phrase, or image that will help to draw and lead you, like that star, to where you ought to be.

We saw his star at its rising and have come to do him homage. – Matthew 2:2

There’s Always Room for Grace…

Upon reaching the Fourth Sunday of Advent, tempted to jump ahead or enticed toward being caught up in the final material touches that accompany Christmas and holiday celebrations is not an uncommon place to find oneself. Between day-in-day-day-out responsibilities and all that comes with the holidays, it can be hard to juggle all the things that call or try to call one’s attention at this time of year. However, taking some time to consider and pray with your desire for experiencing the peace and joy of this holy season as well as God’s desire for you, and then taking even just a few moments here and there throughout the coming week(s) can make a big difference.

At this time of year, it may seem like things, whether gifts, gestures, or responses, need to big, or bigger, or not at all. Yet, looking the readings for today (Micah 5:1-4a; Psalm 80:2-3, 15-16, 18-19; Hebrews 10:5-10; and Luke 1:39-45), they are a reminder of the most important part of all—the Source of peace and joy. And perhaps they can also be seen as an invitation to take notice of the source of one’s motivation and the state of one’s heart.

From the Book of Micah, we read:

“But you, Bethlehem-Ephrathah least among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel; whose origin is from of old, from ancient times.” – Micah 5:1

When thinking of a ruler or a king, it’s natural to think in terms of grandeur. And in general, it seems human nature to be attracted to that which is, in some way, big, bright, or shiny. It’s easier to notice or pay attention to things that are “in your face” so to speak. Yet, the Prince of Peace is to come from the least among Judah’s clans.

In what ways are you open to the unexpected throughout the holidays? How do you desire to receive them as well as to recognize beauty and grandeur in both the big and the smaller moments?

The response for the Psalm is:

“Lord, make us turn to you; let us see your face and we shall be saved.” – Psalm 80:4

Take some time to reflect on, and pray with, the ways that the Lord restores, renews, and refreshes you. As you think about the coming week and the continuing holiday season, what are the places or situations where you might feel hesitant, anxious, or less inclined toward? Invite Jesus into these spaces and allow your heart and mind to be open to the direction toward which the Lord wishes to inspire you.

In the Letter to the Hebrews, St. Paul writes:

When Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; in holocausts and sin offerings you took no delight. Then I said, ‘As is written of me in the scroll, behold, I come to do your will, O God.’” – Hebrews 10:5-7

And in the Gospel according to Luke, Elizabeth is described as being “filled with the Holy Spirit” as she cries out:

“Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” – Luke 1:42-45

What are some of the ways that the Holy Spirit has guided or enlightened you along the way this year?

Remembering that Mary has come to see Elizabeth after being visited by the Angel, Gabriel, and having responded yes to God’s will, what’s it like when you contemplate how the way that Mary responds—her will embracing God’s will and the two becoming One—extends beyond her and impacts others?

How are you affected or inspired by the notion that God’s will for Mary, is also God’s will for humanity?

Behold, I am the handmaid of the Lord. May it be done to me according to your word. – Luke 1:38

A Time to Reflect…

The Gospel acclamation for the Twenty-Seventh Sunday in Ordinary Time is, “If we love one another, God remains in us and his love is brought to perfection in us.” (1 John 4:12). Take some time to consider this verse.

What are the things that you heard and saw this past week that caught your attention? What values, notions, and ideas did they express?

It can be tempting to rush toward opinions and judgments based on listening to and watching what others are doing, what they have to say about situations, and about what’s happening in society and throughout the world. Not only that, but also to not really take time to honestly consider, reflect on, and discern the values being represented.

It can also be easy to be drawn in by a thing or two that may seem of the utmost importance, only to be swept up and moved along without recognizing movement away from values, expressed notions, and ideas that truly align with and promote the sentiments of Love.

In the coming days try to notice the words and actions to which not only your ears and eyes are exposed or drawn, but also your heart. What is stirred inside of you? and how are these things a reflection of Love?

Continuing to take these things to prayer, seek to see them as God sees them.

No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us. – 1 John 4:12

From where…

From where chaos comes,
Base passion and design,
Stirring ill will, division,
Seeds sowing lies.
Looking, always looking,
To seep and settle in.

From where chaos spreads,
Human passions and designs,
From what we, as masters, embrace,
What we give into,
And what we withstand.

From where peace comes,
Divine passion and design.
Love weaving in and out,
Through time and space.
Ushering good tidings,
Encouraging good will.

From where peace spreads,
Human passions and designs,
From what we, as servants, embrace,
What we give into,
And what we withstand.

“Until he extends his circle of compassion to include all living things,
man will not himself find peace.” – Albert Schweitzer

For where jealousy and selfish ambition exist,
there is disorder and every foul practice.
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity.
And the fruit of righteousness is sown in peace
for those who cultivate peace. – James 3:16-18

Be Opened…

In the Gospel passage for the Twenty-third Sunday in Ordinary Time (Mk 7:31-37), the people of a village bring a man who is deaf and has a speech impediment to Jesus and plead with him to lay his hand on him. What do you think made the people of the village do this? The deaf man could see, after all, and he could have found his own way to Jesus and asked for himself. What do imagine caused the people to get involved on the deaf man’s behalf? What are some things that lead you to get involved on the behalf of others?

We also read in this passage that Jesus “took him [the deaf man] off by himself away from the crowd.” (v. 33). Perhaps to remove the noise and distractions? Perhaps to engage in a more personal way with the man? Or maybe it was something else.

In the Scripture passage prior to this one, Jesus is trying to step away from the crowds when he is approached by the Syrophoenician woman asking for her daughter to be healed (Mk 7:24-30). This occurs after he has responded to the Pharisees questioning his disciples’ behavior; where Jesus replied in part, “Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” (Mk 7:15). Considering this teaching and carrying it forward into Jesus’s interactions with the Syrophoenician woman and the deaf man, reflect on the way he receives and responds to people, situations, and what’s going on around him.

How do you receive people, situations, and what’s going on around you? What inner attitudes or dispositions do you carry into interactions? What’s going on in your heart, and how does it affect your response?

Coming back to today’s Gospel Jesus says, “Ephphatha!” (“Be opened!”), and as a result, the deaf man can hear, and his speech impediment is gone. He is healed from his affliction through Jesus’s command, or call, to openness. So why then, does Jesus tell the man not to tell anyone? And how might this fit in with the idea of evangelization?

Maybe Jesus is calling us to be open to what’s going on around us and what God is trying to tell us as individuals, to further open and transform one’s own heart toward greater understanding and compassion. And with that, reminding us that evangelization comes through the grace of God and at times is aided, or complemented, by kind and loving hearts that are both fluid with and fixated on God.

Say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you. – Isaiah 35:4