Eastertide through days and nights, forty… fifty… ever more. It is truly right and just, here, above, and all around. Presence of mind, truthful heart; the soul of goodness triumphs.
Genuine faith, obeying, not tyrant, nor king—Savior. Wanting good for goodness sake, bearing with things, not grasping, nor pulling apart, as if at odds, and fighting within.
In a boat fishing around, who’s there? What sides are you on? Is it right, or something else? Casting nets, or casting stones? From where does your wisdom come? What sentiments control you?
When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time, “Simon, son of John, do you love me?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Tend my sheep.”
Jesus said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that Jesus had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. – John 21:15-17
Working my way around, whether by chance or fate, again, once more, I hear, reverberations of, not stern warnings, but of wise voices of the past.
Just as justice for one, affects justice for all, mercy and compassion make the way to goodwill; offspring of love, made by, an even greater Love.
“From my point of view, God is the light that illuminates the darkness, even if it does not dissolve it, and a spark of divine light is within each of us.” – Pope Francis
“Christ is risen from the dead, and by His death He has trampled upon death, and has given live to those, who are in the tombs.” – the Troparion of Pascha
Taking it on the level, as only You, Lord, can do. Giving what humanity, can only aspire to grasp.
Falling down, then getting up, pushed time upon time again. Light of Life into darkness, You brought life—heart, mind, and soul.
Impostors come, and they go, but Your Spirit, Lord, remains. Waiting our reception, Lord, not for one, but for the many.
Looking up at the nighttime sky, Your artistry on full display. Shades of hope… brighter, better times, Memories reckoning what was, Speculation of what will be, But then light, your glorious light, Bringing me back to my senses. Troubled, wretched waters may be, Times for standing up together, Praying that this beat finds its end. Looking up at the nighttime sky, Your artistry on full display. The stones are crying out for all. Forsaken? No, nor shall any be.
The Gospel for the Fifth Sunday of Lent (John 8:1-11) can be seen as providing an opportunity to consider what’s at the root of one’s reactions and the ensuing responses or decisions to the situations or news that arises from day to day.
Read the passage below to familiarize yourself with the situation described.
Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.” – John 8:1-11
Next, take some time to revisit this reading from different perspectives.
First, put yourself in the shoes of the crowd. You’ve come to see and listen to this new teacher. What has drawn you to him?
Envision yourself listening to Jesus preach when suddenly, there’s an interruption. A group of men push there way through the crowd, pulling along and forcibly putting a woman into the middle of the gathering. Then they publicly call her out and ask the new teacher what he has to say about the impending doom called for by the law. What’s your first thought or feeling? What do you imagine the expression on Jesus’s face is as this is happening?
Allow yourself time to process and discuss with Jesus what it’s like to be in the crowd, witnessing this occurrence.
Next, put yourself in the shoes of the scribes and Pharisees. What do you imagine led them to essentially drag the woman, not only to where Jesus was, but also to where there was a crowd around him? The passage tells us they wanted to test Jesus. What about consideration of the woman?
Invite Jesus into the thoughts and feelings that come up as you contemplate this perspective. Ask Jesus to show you if there are areas where you might be prioritizing something to the extent that it causes a blind eye toward side effects, such as disregard for the circumstances and/or well-being of others.
Now, put yourself in the shoes of the woman caught in adultery. What’s it like to envision being forcibly taken from one place to another, put in the middle of a crowd, having your transgressions publicized, and being used as a pawn, as you await your fate, which doesn’t look good according to Mosaic law, and may or may not be determined by this new teacher?
Again, share your thoughts and feelings with Jesus. Ask him to impart wisdom and grace to you in whatever challenges you face. Also ask him to reveal anything that might be detracting from your ability to be at your best and/or to choose what is best in His eyes.
Finally, put yourself in Jesus’s shoes. You’re preaching to a crowd that has gathered around you. You see and sense the need in each person’s face. Your heart, full of peace, love, and purpose, is moved with compassion. As you’re speaking, the scribes and Pharisees arrive with the woman in tow. What do you notice most as this interruption is occurring? What’s happening internally, and from where does your response come?
Allow yourself time to pray and reflect on this experience with Jesus. What insight does Jesus want you to prioritize at this moment in your life? In what ways, and toward what, is your heart, full of peace, love, and purpose, moved with compassion?
Where can Divinity meet, and raise, your humanity for the greater glory of God?
Hope rooted in the Lord, is well placed; with the Lord, nothing is impossible.
The response to the Psalm for the Third Sunday of Lent is, “If today you hear his voice, harden not your hearts.” (Psalm 95:8). In last Sunday’s second reading (Philippian’s 3:17-4:1), St. Paul encourages discipleship with a focus on the Lord and the goal of citizenship in heaven, and instructs us to “Stand firm in the Lord.” (Phil 4:1). What happens when you reflect on the Lord’s nature as being both firm and kindhearted at the same time?
Continuing to think about the Lord’s characteristics, Let’s turn to the Gospel passage, the Samaritan Woman (John 4:5-42 – included below). Through the ebb and flow of their conversation, what touches your heart most about Jesus, the Samaritan woman, and their interaction? In what places do you sense firmness? And kindness? How do the two characteristics work together, and what do they bring about?
Next, take some time to consider a situation(s) you are currently facing. In what ways are your faith experience and your beliefs working? Do they expand your heart, or constrict it? How do they fit with “stand firm in the Lord” and “harden not your heart,” coming together for what is best. Invite Jesus to join you in prayer and to share His insights and guidance as you ponder this further.
Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon.
A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink, ‘ you would have asked him and he would have given you living water.” The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?” Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”
Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands, and the one you have now is not your husband. What you have said is true.” The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.” Jesus said to her, “I am he, the one speaking with you.”
At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?” The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Christ?” They went out of the town and came to him. Meanwhile, the disciples urged him, “Rabbi, eat.” But he said to them, “I have food to eat of which you do not know.” So the disciples said to one another, “Could someone have brought him something to eat?” Jesus said to them, “My food is to do the will of the one who sent me and to finish his work. Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.’ I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.” Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, “He told me everything I have done.” When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.” – John 4:5-42
The second reading for the Second Sunday of Lent (Philippians 3:17-4:1) closes with the phrase, “stand firm in the Lord” (Phil 4:1). These words follow verses in which St. Paul encourages the Philippians, and us, “be imitators of me,” and reminds all, “our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body by the power that enables him also to bring all things into subjection to himself.” (Phil 3:20-21).
Take a few moments to contemplate the characteristics of the Lord based on Scripture and your experience through prayer and faith. Visualize yourself standing firm in the Lord. What comes to mind or stirs in your heart?
This Sunday’s Gospel passage (Luke 9:28b-36) is about the Transfiguration of Jesus. Just prior to its verses, as part of his teaching on what it means to be a disciple, Jesus says, “What profit is there for one to gain the whole world yet lose or forfeit himself?” (Luke 9:25).
In seeking to respond to the call to conversion and deepening one’s faith, envision yourself with Jesus, Peter, John, and James, going up the mountain to pray. As you walk, consider an area in which you desire to increase trust in the Lord. Bring the things you notice to prayer. Ask Jesus for the grace to receive his insights, and the wisdom to parse the various facets that are involved.
Reaching the top of the mountain, there is a pause for greater solitude—a change or shift in appearance, dazzling white, Moses and Elijah joining Jesus. It is as if time has stopped. You watch and notice, becoming more fully aware of everything around you.
Then, as Moses and Elijah depart and Peter is saying something to Jesus, you hear, “This is my chosen Son; listen to him.” (Luke 9:35). You turn to Jesus, your light and salvation, and he tells you what you need to know. You receive his wisdom as the loving guidance that it is.
Preparing to rejoin Peter, James, and John for your journey back down the mountain, you express a sentiment to Jesus, and he to you, as this intimate moment winds down.
Walking down the mountain, you continue to hold onto and savor what has transpired. When you arrive at the base of the mountain, you look back up to the top, remembering this Scripture verse:
The Lord God took Abram outside and said, “Look up at the sky and count the stars, if you can. Just so,” he added, “shall your descendants be.” Abram put his faith in the Lord, who credited it to him as an act of righteousness.– Genesis 15:5-6
The Lord is my light and my salvation; whom should I fear? – Psalm 27:1
For a time, many things are only for a time. Some things forever gone, others, on hiatus. Sometimes returning, welcome on arrival, Sometimes returning, unwanted and in dread, Sometimes slithering, seeping in, seeping out, Creating a stir, unease or great unrest. But Light, the Great Protector, shines thru, Revealing all, shedding lies in time, And casting out, what Time ordains as passed.
The Gospel passage for the First Sunday of Lent (Luke 4:1-13) is referred to as the Temptation of Jesus. After his baptism, Jesus is led into the desert by the Holy Spirit for forty days. And after these days of fasting, he is tempted by the devil in three ways:
First, to use his status as the Son of God to relieve himself of his situation of hunger.
“If you are the Son of God, command this stone to become bread.” (verse 3)
Second, to exalt himself by paying homage, or worshipping, the devil to receive earthly power and glory.
“I shall give to you all this power and their glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” (verses 6-7)
And third, to show doubt in God, by throwing himself from the parapet of the temple, and thereby testing Scripture:
“If you are the Son of God, throw yourself down from here, for it is written: ‘He will command his angels concerning you, to guard you, and: ‘With their hands they will support you, lest you dash your foot against a stone.’” (verses 9-11)
Jesus responds to these temptations as follows:
“It is written, ‘One does not live on bread alone.’” (verse 4)
“It is written ‘You shall worship the Lord, your God, and him alone shall you serve.’” (verse 8)
And lastly, when the devil tries to zero in on and twist Scripture verses to tempt Jesus away from the truth of who God is calling him to be, Jesus, again focuses on God—a higher purpose—responding:
“It also says, ‘You shall not put the Lord, your God, to the test.’” (verse 12)
The “Temptation of Jesus” Gospel passage ends with, “When the devil had finished every temptation, he departed from him for a time.” (verse 13)
Oftentimes, after going through a challenging situation or event, it is common to be grateful for that time to be over. It can also be tempting to walk away with a notion of achievement or learning from it in a way that we see as being complete. Yet, whether good or bad, there are times when the same, or a similar challenge returns, offering an opportunity to draw even closer to God, and to see or learn even more.
Take some time to consider how open you are to remembering what you’ve learned as well as to learning something new when repeat or similar situations of challenge occur?
Reflecting on Jesus’s words in response to each of the temptations he faced in the desert, what invitation(s) are there for you and Jesus to explore? Allow your prayer to extend into these areas. Express your wants, needs, fears, etc. to Jesus, and allow Jesus to express His thoughts and wisdom to you.
You who dwell in the shelter of the Most High, who abide in the shadow of the Almighty, say to the Lord, “My refuge and fortress, my God in whom I trust.” – Psalm 91:1-2
The eyes through which you see, The ears through which you hear, The mind through which you pull it altogether, Can lead you here and there, Sometimes, everywhere but straight. But the heart through which you care, Cries out, drawing you close, To the Heart that lies within.
In the Gospel passage for the Eighth Sunday in Ordinary Time, it is written:
Jesus told his disciples a parable, “Can a blind person guide a blind person? Will not both fall into a pit? No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own? How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye.
“A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks.” – Luke 6:39-45
Contemplate the qualities you look for and tend to gravitate toward as you go about each day. Pray with what you notice. Express your desire to be united with Jesus throughout each day.
In the light of the Lenten season, consider how you have experienced the Scripture verse, “See, I am doing something new! Now it springs forth, do you not perceive it? In the wilderness I make a way, in the wasteland, rivers.” (Isaiah 43:19). Then take some time to reflect on the ways you are open to seeing God in what is new or different. As you pray, ask Jesus to help in discerning what your heart desires and how to distinguish between good fruit and rotten fruit.
HopeThatFloats 
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