On this 4th Sunday of Lent, Laetare Sunday, the readings invite us to consider the depth of God’s steadfastness and love. Focusing on the second reading, take some time to reflect on the qualities of God (rich in mercy, great love, etc.).
Brothers and sisters: God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ — by grace you have been saved —, raised us up with him, and seated us with him in the heavens in Christ Jesus, that in the ages to come He might show the immeasurable riches of his grace in his kindness to us in Christ Jesus. For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them. – Ephesians 2:4-10
How do you experience these qualities in your life? In your relationship with God and others, where do you give? and where do you withhold? Take some time to ponder being God’s handiwork.
“You often say, “I would give, but only to the deserving.” The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish.” – Kahlil Gibran
In a few days, it will be Valentine’s Day, the holiday synonymous with hearts and love. It will also be Ash Wednesday, the start of the Lenten season, known by its call for prayer, almsgiving and fasting, all aimed at drawing closer to Jesus, growing in awareness of falsities that hold one back, and trying to shed them. Both occasions, despite the differences in how they are celebrated, come down to love, whose source is God, and the ways in which it is expressed, received, nurtured within, and responded to.
While one might associate Valentine’s Day more with romantic love, there’s no denying that it, as true love in any variation, often extends and ripples outward in positive ways, affecting those beyond the initial recipient. With Ash Wednesday and during Lent, a more concerted effort is made to strive to recognize and overcome, through God’s grace, whatever may be interfering or holding back the love one has received from flowing more fully and freely so as to make them more Christlike in their way of being.
The Gospel passage for the Sixth Sunday in Ordinary Time provides an opportunity to reflect on what might be referred to as the beginning of love—kindness. If love is an open door to the heart, kindness is the door cracked open, just enough to check it out and consider the other, allowing the heart and soul to be moved into action that shows care.
In the following Gospel passage, we read about Jesus curing a leper. Again, as in other passages where he heals and cures people, we see the kindness of Jesus, who is “moved with pity”.
A leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean. Then, warning him sternly, he dismissed him at once.
He said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”
The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere. – Mark 1:40-45
Keep in mind that the man with leprosy would have been living away from others, perhaps as part of a leper colony. It seems he would have felt like and been treated as an outcast. What else do you think a leper or outcast might experience?
Upon being healed, the leper could once again join the fold. Imagine his thoughts and feelings over now being allowed to be part of and engage with a broader community. What would that be like? How would you feel and react, given a similar experience?
Spend some time reflecting on the kindness of Jesus. What would Jesus remember most about the leper, his condition, and the way He was approached by him? What do you imagine Jesus’ response or reaction would be to the leper telling everyone and anyone about Jesus healing him, leading to Jesus having to remain “outside in deserted places”?
As the days of Lent draw closer, are there areas in your life where you feel challenged when it comes to receiving or giving with a heart full of kindness rather than a sense of obligation, duty, etc.? When it comes to this, in what ways do you desire to experience the kindness of Jesus? How might your kindness, or inclination toward it, remain balanced while also continuing to evolve more fully into love?
The readings for the Seventeenth Sunday in Ordinary Time offer an opportunity to consider priorities and the values that elevate some over others.
In the first reading (1 Kgs 3:5, 7-12), we can see that Solomon acknowledges that although he is king, he needs God’s grace if his desire to rule wisely is going to be fulfilled. He knows that to do right requires more than his own knowledge, perception, and opinions. He understands that he needs to be able to have a sense of more than what he can surmise, and this is why he asks God for a discerning heart (and mind) when he could’ve asked for anything else at all. His top priority is not solely for himself, but for the benefit of all whom he serves as king.
In the psalm, we read the response, “Lord, I love your commands.” (Ps 119:97a). Again, we see reliance on God, as well as value and priority placed on God’s words as providing what is necessary. The psalmist tells of how God’s words are precious, carrying kindness and compassion, and expresses a desire to honor God’s words by living them (“For in all your precepts I go forward; every false way I hate” – Ps 119:128). Then the psalmist says, “The revelation of your words sheds light, gives understanding to the simple.” (Ps 119:130). Again, we see evidence of fulfillment of a desire for truth and understanding as well as a continued desire to be led by God. It’s important to remember that the psalmist has experienced the grace of God directly, just like Solomon. It is in the words of God through intimate, personal exchanges that Solomon and the psalmist come to know in a particular moment what is good and right and wise in God’s eyes.
When we read further, in the second reading, St. Paul stresses relationship with God. In essence, he is saying that when priorities and values are centered in and through God, we become like the Love who created us.
“We know that all things work for good for those who love God, who are called according to his purpose. For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers and sisters. And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.” – Rom 8:28-30
This brings us to the Gospel reading (Mt 13:44-52) and an invitation to prayer and reflection on priorities and values.
Jesus said to his disciples: “The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it. Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace, where there will be wailing and grinding of teeth.
“Do you understand all these things?” They answered, “Yes.” And he replied, “Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.” – Mt 13:44-52
The word of God is the revelation of God, and through our graced experiences, we participate in the living word of God. Take some time to pray and reflect on your life through the lens of being a participant in the word of God? What comes to mind? What feelings arise from within? And in what ways do you feel inspired by the word of God, yesterday… today… as you think about the future?
Breaking hearts, Breaking hope. Acting without thought. Wondering without feeling. What kind of way is that? What kind of life is that?
Dribbles and drabbles, The weight of punches and kicks, Bit by bit and day over day, Knocking down, Breathing threats, And more than wrath. What gives? Who?… No, what is being satisfied? How much? How many? Will it ever be enough? Even the mirror turns away. Come on now, Wake up and try to see. That’s no kind of life. That’s no kind of way.
Take a roundabout, But stop somewhere in the middle. Make a life, make a way. Swim upstream for a change. Make it new, make it better. Ask for courage, take in grace, Wash away the mud. Stand next to, and up, for those in need. That’s the way to travel, Kind—that’s the Way to Life.
You cannot serve both God and mammon. – Luke 13:16
Every day, no matter where on the face of the earth one might be, there is a source of natural light, whether it be from the sun, moon, stars, or one Aurora or another. Even though, depending on the clouds, it may seem otherwise, there is always a form of natural light that is present. And whether one is a night owl or a day person, or anywhere between, one way or another, there is light to be experienced, and it is pretty much constant.
As with natural, or pure, light, the same constancy exists with the Holy Trinity. That is, the Father, the Son, and the Holy Spirit. In the unity of which life is begotten, truth arises, and authenticity is born. So, one might ask, where does faith come in?
Faith is built by the experience of connection. What, and how, one connects with the world around them, often influences the direction of belief for all involved. This is why the greatest commandment, the one upon which everything else depends, is “to love.” Love connects us to the Holy Trinity, all that is truly good, and is the way in which an individual has the greatest impact. The opposite is true as well. For example, when people are asked to think of interactions they’ve had and that stand out the most, what often comes to mind are situations where they felt uplifted and supported or ones where they felt demeaned or disappointed. At the core of these experiences and what follows from them, is the impact of love or the absence of love, and faith tends to lean that way as well.
When one strives to love as Jesus did, faith becomes evidenced in action that is inspired and generative. We move from sole interest to the interest of all souls—love, patience, kindness, compassion, mercy, and so on. The Holy Trinity is transformative in that through the Father, the Son, and the Holy Spirit, we seek to live in unison and life, like light and truth, becomes a testament from good to better, to even better yet.
Glory be to the Father, the Son and the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. Not only that, but we even boast of our afflictions, knowing that affliction produces endurance, and endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us. – Rom 5:1-5
In Greek mythology, keeping the gods and goddesses happy was central to life. So, temples were built, activities were held, sacrifices were made, all to please the gods and goddesses so that the people in turn might be helped along or rewarded rather than punished. Having recently seen a show that involved Greek mythology and the challenge of relationships, reading “…be reconciled to God,” in chapter 5, verse 20 of the Second Letter to the Corinthians, strikes a chord. And then there is the Gospel reading for the Fourth Sunday of Lent which includes the parable of the Prodigal Son (Luke 15:11-32), which really leads one to think about relationships. Combining the two, it can be intriguing to look more closely at the differences and similarities between one’s relationship with God and one’s relationships with others (family, friends, acquaintances, etc.). And perhaps consider further, the impact of both the things we can see and those we think we can see but cannot.
Looking to St. Paul and to the Prodigal Son, it’s all about stripping away the extraneous, drawing closer to what lies within, and trusting one’s experience. However, not one’s experience of self or others, but looking for, remembering and trusting one’s experience of God within the interactions and dealings we have with one another.
Imagine riding along from start to finish with Saul of Tarsus, soldier… warrior, active persecutor of early Christians who was literally knocked off his horse, called to conversion, and way down the road, became St. Paul.
Envision travelling with the Prodigal Son. The son who took his inheritance while his father was still living and turned his back on everyone and everything that he had previously known. He had to take his own path and have his own way; it was just something he needed to do. However, on that path, he lost everything, but then gained so much more than he could have ever dreamed of, by owning the truth and returning home, where he was immediately welcomed and embraced.
For St. Paul and the Prodigal Son, it turned out that the things that drove them… the things that sucked them in as being so important or so necessary, weren’t. And while it may have seemed to them as though they lost everything in the process of their falling, they did not. Both experienced the kindness and love of God both directly and through others—the grace that led them to pivot—and it is through that, that they came to know their true worth as God’s beloved, and that what really matters can never be taken away, only shared and magnified.
Tomorrow, March 20, 2022, is the vernal equinox, giving those of us in the Northern Hemisphere an even split between day and night and marking the beginning of spring. It’s not often we experience such balance in a day. In fact, it only happens twice a year on the vernal and autumnal equinoxes, and given the pace of life, the light of these days likely slips by without much notice.
The thing that’s interesting though, is as with many happenings in the natural world around us, there’s a message or lesson they hold. The vernal equinox can serve as a concrete example to not only bring equity and balance to heart and mind, but also perhaps to provide an experience we can all relate to, no matter where we are, and in doing so, on some level, restore a sense of harmony.
Take some time to absorb what is often the background as we go about each day—nature. Bring it to the forefront. Next, as you look around, consider your life. Where do you find balance and harmony? In what ways do you experience the Lord as kind and merciful in the hours of both the day and night? How are you inspired?
Bless the Lord, my soul; all my being, bless his holy name! Bless the Lord, my soul; and do not forget all his gifts, Who pardons all your sins, and heals all your ills, Who redeems your life from the pit, and crowns you with mercy and compassion, Who fills your days with good things, so your youth is renewed like the eagle’s. The Lord does righteous deeds, brings justice to all the oppressed. He made known his ways to Moses, to the Israelites his deeds. Merciful and gracious is the Lord, slow to anger, abounding in mercy. He will not always accuse, and nurses no lasting anger; He has not dealt with us as our sins merit, nor requited us as our wrongs deserve. – Psalm 103: 1-10
In the closing days of the Christmas season, as the last of the lights are taken down and decorations put away, it can seem like the good feelings of Christmas are also packed away. However, the Spirit of Christmas, Love, is within us, all the time.
It is written in Psalm 29:
The voice of the Lord is over the waters, the Lord, over vast waters. The voice of the Lord is mighty; the voice of the Lord is majestic.
Like the Spirit of Christmas, the voice of God, is not something that can be sealed in a box and put away. It reaches far and stretches wide, beyond what one can imagine. The Apostle Peter was inspired by it when he stated, “In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him” (Acts 10:34-35).
In Scripture, it is also written:
The heavens were opened and the voice of the Father thundered: This is my beloved Son, listen to him. – Mark 9:7
What would everyday life look like, if each of us envisioned every other person as being chosen by God? What kind of impact might there be if the Spirit of Christmas… the Spirit of God… the voice of God was the music carried around, listened to, and shared in thoughts, words, and deeds, as much as possible, each day?
Henry David Thoreau wrote, “Love must be as much a light as it is a flame.” It is intended to burn bright, and to be both given and received.
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