Vantage…

Facing the ocean from the walk above or the sand upon the beach it’s easy to stay in place and feel content, and to do so without anywhere near the effort taken to get there. Not only that, but also to slide toward becoming removed from reality—all the lives that exist in various states on and all around the beach and the city or town that encompasses it—and the opportunity to take a life-giving part in it. It’s interesting to think about how swiftly one can be transported to “a world without cares,” with the sound of each wave that breaks upon the shore or the refreshing feeling as each wave washes over everything in its path.

Now, what’s it like to imagine that perhaps this (being caught up in the surroundings) is what it was like for the rich man in the Gospel according to Luke (chapter 16, verses 19-31), before he died?

When we read the Gospel for the Twenty-sixth Sunday in Ordinary Time (below), we learn that a poor man named Lazarus was a constant fixture at the rich man’s door. However, we are not told anything about an interaction(s) between the rich man and Lazarus. This is likely because what matters more than whether the rich man was unaware of, ignored, was indifferent to, or held disdain for Lazarus, is the distance that his worldly aims and wealth put between his ability to help and his desire to do so.

While the rich man was alive, he experienced what is sold in today’s world as “the good life.” However, it led him to becoming insulated from a complete picture of reality (not everyone has it good). And without that, it’s understandable that it would be harder for him not only to choose more wisely, but also to recognize that his openness to, and desire for living in ways that are generative had become diminished.

Neither the rich man nor his brothers could learn from the past (Moses and the prophets), not because the knowledge and wisdom wasn’t available to them, but because their hearts were divided. This—the chasm—is what prevented them from receiving the grace they really needed and making choices for the greater good.

May we be more aware and set our hearts on God to strip away the falsehoods that lead us astray, and to close the chasm that pulls us apart.

Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied,
‘My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father,
send him to my father’s house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said, ‘If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.'” – Luke 16:19-31

With Kindness…

Breaking hearts,
Breaking hope.
Acting without thought.
Wondering without feeling.
What kind of way is that?
What kind of life is that?

Dribbles and drabbles,
The weight of punches and kicks,
Bit by bit and day over day,
Knocking down,
Breathing threats,
And more than wrath.
What gives?
Who?… No, what is being satisfied?
How much? How many?
Will it ever be enough?
Even the mirror turns away.
Come on now,
Wake up and try to see.
That’s no kind of life.
That’s no kind of way.

Take a roundabout,
But stop somewhere in the middle.
Make a life, make a way.
Swim upstream for a change.
Make it new, make it better.
Ask for courage, take in grace,
Wash away the mud.
Stand next to, and up, for those in need.
That’s the way to travel,
Kind—that’s the Way to Life.

You cannot serve both God and mammon. – Luke 13:16

Unto the Ages…

Some days the clouds rise upward, an example of striving and reaching higher, as if believing in the best, for the best. Knowing better, doing better. On others though, they seem to drift across the sky, as if allowing themselves to be carried along in a somewhat orderly, but carefree kind of way. Maybe that’s good too.

There are also days when the clouds seem to sit in place, still as can be. Then there are ones where they seem to vanish entirely, leaving only a shade of blue or gray behind. Although perhaps tempting to toss these kinds of days, where the clouds seem less than what they can be, aside, they also hold a message or way of being that can be very much in need.

At the end of a week that saw the passing of Queen Elizabeth II, who signified an age and a large part of the history around the world, on the same day as the Feast of the Nativity of the Blessed Virgin Mary, and that leads into the anniversary of the September 11, 2001 attacks and tragic events, impacting so many around the world, the readings for the Twenty-fourth Sunday in Ordinary Time (Ex 32:7-11, 13-14; Ps 51:3-4, 12-13, 17, 19; 1 Tm 1:12-17; and Lk 15:1-32), remind us about the truth of how relevant and valued we are to God and each other.

With a heart and mind drawn to history, let’s focus on the first reading and the passage in the Book of Exodus in which Moses implores God to refrain from taking wrath against the Israelites who are falling away and have been worshipping false idols. We can see that Moses intercedes on their behalf by speaking the truth of their shared history with God and calling for that to take precedence. This is something he keeps returning to and keeps trying to remind others about, along the journey. Moses remembers aloud God’s promise of life—a long line of descendants—and a place to live—land as a perpetual heritage—to Abraham, Isaac, and Israel. This is not to say that the people who have gone astray can or should do whatever they want, but rather to highlight the importance and necessity of commitment to each other and God as well as for faithfulness to include interceding on behalf of others for what is truly good and just. It’s a real sense of “you are our God… we are your people… together, we belong to you and each other.”

God listens to Moses, considers what he has to say, and turns away from the wrath he had intended to do. Through it all, the key is that Moses holds onto the truth, we are all relevant and valued—and refuses to be separated from the Israelites or from God. It’s all about the attitude toward relationship and unity. A great example of how One can make a difference.

So, the question that repeats itself throughout the ages, regardless of what’s happening in the clouds or the landscape all around me is… Is my desire to be united with God and others greater than my desire for the things that ultimately serve mostly or only me? And, in what ways do I believe in and commit to the best, for the best?

The Lord said to Moses,
“Go down at once to your people,
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
‘This is your God, O Israel,
who brought you out of the land of Egypt!’
“I see how stiff-necked this people is, ” continued the Lord to Moses.
Let me alone, then,
that my wrath may blaze up against them to consume them.
Then I will make of you a great nation.”

But Moses implored the Lord, his God, saying,
“Why, O Lord, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand?
Remember your servants Abraham, Isaac, and Israel,
and how you swore to them by your own self, saying,
‘I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.'”
So the Lord relented in the punishment
he had threatened to inflict on his people. – Ex 32:7-11, 13-14

To Build or Coming Together…

Walking along the pace is brisk in some places
and much slower and methodical at others.
The path so concrete,
laid out as clear as day,
but then seemingly disappearing,
leaving those travelling it to take stock…
to figure the way forward that safely,
or maybe wisely, fits them best.
Yet, sometimes the “where I am” and “where I want to be”
do not meet, or maybe just not yet.

A process that makes time, and the taking of it,
not only a good thing,
but also a necessary thing.
Overall, a journey building upon itself
before coming to the end of the trek,
or this one, on this plane, at least,
and landing on stable ground,
or rather learning to be steady
on whatever the ground may be.

While some building may call for a single column
as if marking the way,
some calls are for branching out,
and lending support.
Still rising, tall and strong,
a new look on a familiar way,
always moving, continuing the journey,
sometimes quick, slower at others,
maybe even coming to a pause,
but ultimately, always moving toward,
if not with, greater depth.

Make straight paths for your feet, that what is lame may not be dislocated but healed. – Heb 12:13

When in Rome…

Recently, I took a trip to roam. Yet, I found myself surrounded by lots of moving pieces and it was hard not to get caught up in the pace around me. In a crowded space, quick not being quick enough, too many I’s to dot, too many T’s to cross, and seemingly no time or place for pause. But then, oftentimes there isn’t, until the room for it is made.

“The inspiration you seek is already within you. Be silent and listen.” – Rumi

How tempting it can be sometimes to fall into place and do as others do, or conversely, step out of line and walk away. However, what often gets lost is the balance that allows for the ground that is known as middle. It is the place where things are less extreme, grips and grasps are loosened, and real freedom is experienced. Not beholden to what is less than, the middle is the place that gives permission for mind and heart to meet, and for the soul to connect. And only then, in action there is peace.  

“…it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.” – Dt 30:14

Peace Dwells Within…

That which was spoken long ago,

Holds true still, even in this day and age.

Peace, it dwells within,

And cannot come from that which is external.

Listen to Paul, who once was murderous Saul,

Filled with conviction,

Really hate, disguised as a passion he thought was right.

The Lord opened his heart,

Corrected his vision,

And led him to turn from his ways.

His conviction remained.

His passion transformed,

From one that was steal.

Redeemed one might say,

By the Way that is true,

By the One who is always waiting,

For the other to come around.

Peace is about embracing possibilities,

Seeking Grace and gratitude,

Being open to ways that differ,

And accepting differences,

Without surrendering to them.

Peace comes in discovery

As well as in re-discovery,

In going out into the world,

Remembering in whose image all are created,

Holding true to oneself,

And allowing others to do the same.

Peace, it dwells within,

But its effects go well beyond.

And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. – Col 3:15

I Believe…

I believe that sometimes society seems to be hanging by a thread, but that’s not all I believe…

I believe that God creates similarities, differences, and various dimensions intentionally, rather than carbon copies, or only one kind or way of being.

I believe freedom resides within and is a gift from God entrusted to each, to do with as one wills—as in free will.

I believe that it’s up to each to choose for themselves that which affects, most especially, oneself.

I believe and, also trust, that God has more wisdom than all of us together, seeing things we cannot see and understanding in ways which humans simply cannot.

I believe that to love like Jesus is to love like God—with great depth and breadth, yet personal and unique onto each of us as if we were the only one.

I believe that where hearts and minds are open to the Spirit that is Holy, unity and diversity not only live, but also thrive.

I believe that true victory does not rob others from choosing for themselves, and that what some may celebrate as a “win,” God does not.

I believe the compassion and mercy of God is all encompassing, and that clearly humankind’s is often not.

Most of all, I believe that the greater glory belongs to God, all of “this” will fade away, and that ultimately, through the hearts that are willing, God’s unifying way of love, compassion, and mercy prevails.

I believe that sometimes society seems to be hanging by a thread, but maybe sometimes that’s what we need to be.

And Mary kept all these things, reflecting on them in her heart. – Luke 2:19

Sunrise at sea

In The Spirit…

Looking out across the way, noticing the strokes with which nature paints the scene before my eyes, I am captivated. The variations of color and light both hold their own and come together. A symphony embracing one another, yet at the same time providing the contrast that makes it fully come alive. Ripples in the sky, and ripples down below. With all that is going on, it’s interesting how all these differences join to form a work of beauty, instead of tearing at each other, or falling all apart.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. – 1 Cor 12:13

Reclaim…

Reading the responsorial psalm for Palm Sunday and the response, “My God, my God, why have you abandoned me?” (Psalm 22:2) my mind is immediately filled with thoughts of the dear, innocent people of Ukraine whose lives have been taken, trampled upon, and upended, most recently over the course of the past several weeks, as well as for the dear, innocent people throughout the world who each day suffer such cruel and unjust treatment at the hands of others. It’s hard to comprehend how, with all the advances humankind has made in the past 2,000 years, the same hatred that slithered its way into the hearts and minds of those who sought to crucify Jesus, still exists, and that acts of such cruelty and utter disregard for humanity are still carried out.

It’s hard to understand, but perhaps that’s the point. It’s not understandable. What we are witnessing is the devastation that comes in situations where the heart of the matter—we are One—is lost; overruled by greed, hatred, lust for power, and indifference. Yet, at the same time, we are witnessing the heart of the matter—we are One—rising up, calling out… alive and well in the spirit of unity seen in those who stand up, reach out, sacrifice, and stand together.

The Passion of the Lord is about reclamation and answering that call.

Reflecting on the Passion of the Lord in the Gospel according to Luke (chapters 22-23), how do you bring your thoughts and feelings about all that is happening in the world today to God? Where do you meet Jesus? In what ways do you accompany Jesus in his Passion? And how do you draw inspiration and strength from the journey?

Trust in Remembering…

Sitting with the readings for the second Sunday of Lent, like an old friend, the word “Trust” enters the room with a warm smile and as if to say, “Remember me… remember when…” So much of life is about trust and so often, it seems to come down to whom or what one trusts, to what degree, how that trust is received, and the impact or consequences of its handling.

As human beings, we share in a perfectly, imperfect nature, as we navigate life in, and surrounded by, a competitive, material world. It can be tempting to think or feel, even if subconsciously, that there is something we can do about anything happening around us at any time; that a level of control is always within our grasp. We may even look to capture the things that we, as human beings, think will help us to have that control. Yet, the only control we ever really have, and the only victory ever really won, is in choices that we make to trust in God’s ways and to let go, or shed the impulse or notion that any one interest outranks everyone’s interest.

In the ninth chapter of the Gospel according to Luke, Peter, John, and James ascend the mountain with Jesus and share in the experience of his transfiguration. In the passage prior to this one, while explaining what it means to be a disciple, Jesus says, “What profit is there for one to gain the whole world yet lose or forfeit himself?” (Lk 9:25). Looking at the circumstances in the world today, one can clearly see that there is no profit in profiteering, only loss for everyone.

Think about what it must have been like for Peter, John, and James to hear Jesus’ words about discipleship and then to witness his transfiguration seeing him stand alongside the prophets, Moses and Elijah.

Looking to today’s world, when it seems there is nothing to do, or there is no good way to stop what is already in motion, perhaps the best place to start is to forget control, then pause to go back and remember the beginning. Jesus took Peter, James, and John up the mountain to pray. One can only wonder, what was in their hearts as they placed their trust in Jesus and followed him up that mountain. One can only wonder how they received what happened and what they carried in their hearts on the way down, and thereafter.

How does your trust in Jesus shape your choices, create unity, express love, and spread goodwill? Connecting with Jesus as an old friend greeting you with a warm smile, how would you proceed from the phrase, “Remember me… remember when…?”

Share with Jesus what you carry in your heart as you reflect on the world we live in, and the journey you are on within it.

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen. – Lk 9:28b-36