On this 4th Sunday of Lent, Laetare Sunday, the readings invite us to consider the depth of God’s steadfastness and love. Focusing on the second reading, take some time to reflect on the qualities of God (rich in mercy, great love, etc.).
Brothers and sisters: God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ — by grace you have been saved —, raised us up with him, and seated us with him in the heavens in Christ Jesus, that in the ages to come He might show the immeasurable riches of his grace in his kindness to us in Christ Jesus. For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them. – Ephesians 2:4-10
How do you experience these qualities in your life? In your relationship with God and others, where do you give? and where do you withhold? Take some time to ponder being God’s handiwork.
“You often say, “I would give, but only to the deserving.” The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish.” – Kahlil Gibran
First, listen, and then, look around. Allowing one’s senses to take in and sincerely contemplate the happenings of a day can be challenging, never mind those of the times. Yet, it is these happenings that impact not just our own personal space, but also extend beyond what we might imagine. They are like sound waves rippling outward and amplified, stirring the air all around us.
The readings for the 3rd Sunday in Ordinary Time begin with a passage from the Book of Jonah (Jon 3:1-5, 10) where the initially resistant prophet Jonah warns the people of Nineveh of their impending doom. However, just like Jonah who was previously swallowed up and in darkness (in the gut of a whale), the people of Nineveh see it fit to change their course, let go of their way, and open their hearts and minds more fully to God.
In Psalm 25, the psalmist expresses a desire to understand and to live by the ways of the Lord. The psalmist prays for God, who is faithful, compassionate, merciful, good, and upright, to teach them how to embody and live by the same ways. For this to happen though, like Jonah and the people of Nineveh, the psalmist realizes they must let go of the old (acknowledge and turn over their trespasses to God) to be more fully open to God. And thus, to live more fully as one created in the image of God, abiding by, and living in God’s ways.
In chapter 7 of St. Paul’s first letter to the Corinthians, the people of Corinth are urged to pay attention as time is of the essence. The passage (verses 29-31) begins with, “I tell you, brothers and sisters, the time is running out.” and ends with, “For the world in its present form is passing away.“. In between, St. Paul writes:
“From now on, let those having wives act as not having them, those weeping as not weeping, those rejoicing as not rejoicing, those buying as not owning, those using the world as not using it fully.”
Perhaps what St. Paul is warning the Corinthians, and us, about, is being consumed by anything or anyone. He is calling us to be careful about what holds our attention, not to become self-consumed or fixated on anyone or anything earthly, as all of it is bound by time, is imperfect, and therefore passes away. Focus instead on that which is timeless—God and God’s ways.
This leads to the Gospel passage, Jesus’ announcement of the Kingdom of God as being at hand, and the call of the disciples Simon, Andrew, James, and John (Mark 1: 14-20). The disciples are busy, at work, mending their nets. This is useful work, but God had other work in mind for them at that time. Jesus reaffirms them in that yes, they are fishermen. However, he redirects them to being “fishers of men,” but again as we saw in the other readings for the 3rd Sunday in Ordinary Time, only if they will it as well. With Jesus, as with God, no one is ever forced to choose God and God’s ways. And although the time is now, the essence of God is that Time is not rushed or pressured (there is no act swiftly or lose out), and perhaps most importantly, Time is faithful, compassionate, merciful, good and upright, patient, and always open to change.
Make known to me your ways, Lord; teach me your paths. Guide me by your fidelity and teach me, for you are God my savior, for you I wait all the day long. Remember your compassion and your mercy, O Lord, for they are ages old. Remember no more the sins of my youth; remember me according to your mercy, because of your goodness, Lord.
Good and upright is the Lord, therefore he shows sinners the way, He guides the humble in righteousness, and teaches the humble his way. – Psalm 25:4-9
Reading Scripture it’s not too hard to envision the Pharisees and scribes as having a persona of lofty authoritarians who are learned, serious, and on the surface appearing to be so proper. Yet, Jesus points out that their actions do not align with their words. In the Gospel for the Thirty-first Sunday in Ordinary Time, Jesus tells the crowd and the disciples to observe and do as the Pharisees and scribes say, but do not act as they do. Do not hold down or seek to elevate yourself above others. Jesus then goes on to say, “you have but one teacher, and you are all brothers.” You have but one Father, but one master, Christ, and that the greater glory is not in being served or glorifying yourself, but rather in being of service to others, and therefore of service to God.
Reflecting on this Gospel and considering other Scripture passages as well, it may seem obvious that the Pharisees and scribes were not about what they proclaimed. Perhaps they fell victim to the notion that they had already arrived, were afraid of losing what they had attained, or some other thing that shrunk their hearts and made them sterner with others, and lax in their own prayer and practices, making them less likely to be inspired by God and more likely to be misguided and led astray.
Despite this, the actions of the Pharisees and scribes don’t make them worthless or deserving of being canceled. We can hold them accountable but must remember they are still part of God’s creation. They also need love, mercy, and prayers.
Jesus says to observe and listen to what they say. Maybe he’s reminding us that God can still work through them. Their transgressions are not bigger than God.
Praying with this passage brought to mind an instance from grade school, in my 2nd grade classroom, where being orderly was of the utmost importance to the teacher, most especially when it came to the inside of a student’s desk. All the students knew what was expected, and it seemed that all of us really tried to meet this expectation. However, there were a couple of students who had a very hard time with being organized. So, one day, the teacher was walking around the classroom, teaching a lesson, and without warning, flipped and dumped out the contents of this student’s desk, startling everyone, to say the least, and sending books, paper, pencils, and so on, all over the place. The student was then yelled at for being so disorganized, the teacher turned the desk back upright, and told the student to pick everything up, and put it back in the desk, neatly. The student, who was normally quiet, shrunk even more, their cheeks turned red, and tears were coming down their face as they began doing as they were told. The rest of us 7- and 8-year-olds, just sat there horrified. None of us dared to try to help the student for fear of what would happen if we did. It’s interesting how fear can interfere. It’s also interesting how judgment can be too.
When I think about this instance, in the light of this Gospel, I wonder, what was the point, or the lesson being taught that day? What made it so important that the inside of our desks be orderly, to the extent that a student who was trying their best and just being themself, be demeaned like that, and the room be made so disorderly, in efforts to obtain order? However, faith also calls me to hold and look at the entire picture, including before and beyond that instance and to recall that I also had what one would call a lot of positive experiences in that classroom.
Looking at the Pharisees and scribes, Jesus points out a disconnect not only between their words and their actions, but also in their hearts. He cautions the crowd, and us, to not be fooled or distracted toward self-serving ways. To not rely on external things, such as possessions or positions of authority, to gain good graces or a particular outcome, but rather to rely on the grace and guidance of God. Jesus is saying, if we’re going to be led by anybody or anything, or if we’re going to follow anybody or anything, first and foremost, let it be God.
But there’s more… humility.
When we think about this Gospel passage, it can be tempting to cast stones at the Pharisees and the scribes, thinking of ourselves as perhaps being far removed from them, especially in the “us” and “them”, divided times I which we live. Yet, in our certainty and in our knowing, we too can become susceptible to an attitude or posture that interferes and creates static, making us less receptive to being led by God, more likely for other things to come before, or in place of God, and making us less loving, compassionate, and forgiving.
It’s unlikely that the Pharisees and scribes set out to fall into a haze, becoming less aware, open, or able to continue learning through experiences, and blocked, at least at that time, from continually drawing closer to God. However, in certainties and in knowing about what ought to be, it can be easy to become closed off to what is, and the open, honest dialogue that helps us to know when we are moving toward a will that is not in alignment with God, and that is of disservice, rather than what is best.
“Humility is an attitude of honesty with God, oneself, and of all reality. It enables us to be at peace in the presence of our powerlessness and to rest in the forgetfulness of self.” – Thomas Keating
Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’ As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called ‘Master’; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” – Matthew 23:1-12
On a recent trip into the city, memories of daily travel into the office by commuter rail came to mind. In particular, the schedules and the frequency of trains, or lack thereof, depending on what the workday had to offer and when it ended up being time to go home. During that time, there were a number of trains between 4:45pm and around 6:30pm on the line that I needed to take, so if I missed one, I could just hop on the next without much of a wait. However, if I was delayed at work past 6:15, and not able to run fast enough to make it to the platform and onto the 6:30 train before it started pulling out, the wait for the next train was substantial.
Thinking back on those times, I remember running for that last rush hour train and seeing other people do the same, sometimes making it, and sometimes times not. Then there were those occasional times of choosing not to make a mad dash for it, but rather to slow down, letting go of any notion of getting onto the train in those last moments before it pulled away. On those days, it was interesting how the station gradually transformed from being so crowded and noisy to a quieter, more spacious, easy-going place as it moved past the hours known for their rush. It was also easier to appreciate, once foregoing the push to move quickly, hop on, grab a seat, and get outbound.
It seems like a lot of life can be focused on being outbound and moving on to the next thing. Society just keeps pushing for more and more, and with greater speed, seemingly unaware of what is being lost or left behind. This constant hustle often leads to losing sight of what’s personal and meaningful, diminishing the time and patience that allows for potential to be seen and nurtured, and forgetting that “best” is most often brought out in one another by that which is rooted in a higher purpose—that which is mutually beneficial.
In the First Reading of the Twenty-fifth Sunday in Ordinary Time it is written,
“Seek the Lord while he may be found, call upon him while he is near.” – Isaiah 55:6
In this busy, challenging world in which we live, what’s it like to turn this verse around and to contemplate the Lord seeking you, and calling your name with a desire to draw near to you? Where are the places that you invite or allow the Lord to find you and to be close to you? Where are the places where perhaps you don’t?
In verse 18 of Psalm 145, we read, “The Lord is near to all who call upon him, to all who call upon him in truth.” And in the Second Reading, we read part of St. Paul’s letter to the Philippians, where he relates his desire to be Christ-centered (“Christ will be magnified in my body, whether by life or by death.” – Phil 1:20c). For it is in the Lord, and in living out the ways of the Lord, that he not only finds purpose and meaning, but also becomes an extension of God’s grace to others, encouraging them to also strive toward that which is greater than.
How are you inspired in relationships? Where do you find purpose, meaning, and mutual, generative benefit? In what ways do you desire to deepen your relationship with God, and others?
In the Gospel reading, Jesus shares the parable of the workers in the vineyard (Matthew 20:1-16) where the focus is on the desire and willingness to join in and work in the vineyard, rather than who got there first, who worked the longest, or any other credentials. This passage is a great reminder that with God, it’s never too late, nor too early, patience is abundant, potential is appreciated, and there’s always room for those who desire a place in the vineyard and come willing to do the work. With God, you can’t miss, not just because the time is always right, but also because the schedule is flexible, as well as forgiving.
Jesus told his disciples this parable: “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, the landowner saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. And he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, the landowner found others standing around, and said to them, ‘Why do you stand here idle all day?’ They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’ Thus, the last will be first, and the first will be last.” – Matthew 20:1-16
As summer heads toward a close, schools reopen, and traffic picks up in the Northern Hemisphere, time can be more challenging to come by as busyness seeks to prevail. Like “a thief in the night” it can swiftly sneak away the quiet, still moments that seem to come more easily during the days of summer. Yet, despite a likely fuller schedule and a quicker pace all around, peace within remains, patiently waiting to connect… waiting to be heard.
In the Twenty-third Sunday of Ordinary Time, the Responsorial Psalm is “If today you hear God’s voice, harden not your hearts.” (Psalm 95:8). What does that really mean? While it can be difficult to think of oneself as having a heart that is hardened, maybe there’s another way to consider this.
St. Thomas of Villanova said, “I cannot see without light: yet if I shut my eyes in the midst of the noon-day light, the fault is in me, not in the sun.” Although today’s world tends toward pointing fingers, and finding fault may be tempting, perhaps the key here is in exploring what one sees.
What are the situations and places where one is more prone to looking past what’s in plain sight, readily drawing a conclusion, or closing one’s eyes, rather than opening them wider and acknowledging all there is to see or consider? These are the places that hold an invitation to prayer and discovery. These are the places where a heart might be less open to God (hardened) and God’s ways of love, mercy, compassion, peace, hope, integrity, and more. These are the places where one can grow closer to God, living more fully in a way that encompasses a desire for goodness for all and operates to extend love and the flow of God’s grace.
“For where two or three are gathered together in my name, there am I in the midst of them.” – Mt 18:20
Having stood next to the falls of Niagara and experiencing with awe the rainbows and mists as well as their thunderous rage, even in a controlled setting, the words of Dr. Seuss, “So be sure when you step, Step with care and great tact. And remember that life’s A Great Balancing Act…”, came to mind upon seeing the painting below.
Imagining the amount of focus, control, and awareness crossing the falls step by step on a wire, once again the word “awe” best captures the impression.
Sitting with the readings for the Twentieth Sunday in Ordinary Time, these same words “focus”, “control”, and “awareness” provide an opportunity for further reflection on relationship with God. In the first reading (Is 56:1, 6-7), we are reminded of what one can control—“Observe what is right, do what is just;” (v. 1)—one’s own actions; what one’s focus ought to be—joining, ministering, loving, serving the Lord (v. 6); and an awareness through which we ought to live—”For my house shall be called a house of prayer for all peoples.” (v. 7)—striving toward the same kind of faithfulness to love and equity with which God bestows upon us.
In the responsorial Psalm (Ps 67:2-3,5,6,8), the psalmist cries out, “O God, let all the nations praise you!” (v. 4). The verses resonate or echo the desire to live up to and embrace what the Lord has said through the Prophet Isaiah in the first reading. They call for inclusivity and equity among God’s people—all those who observe what is right and do what is just, join, minister, love, and serve.
With the Letter of St. Paul to the Romans, St. Paul reminds us that love and mercy go hand in hand. This is especially important to consider when forming opinions and discerning choices.
Brothers and sisters: I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I glory in my ministry in order to make my race jealous and thus save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
For the gifts and the call of God are irrevocable. Just as you once disobeyed God but have now received mercy because of their disobedience, so they have now disobeyed in order that, by virtue of the mercy shown to you, they too may now receive mercy. For God delivered all to disobedience, that he might have mercy upon all. – Rom 11:13-15, 29-32
It is the grace of mercy that calls one to exercise an understanding heart, and the grace of love and mercy together that move one toward what is just.
In the Gospel according to Matthew (Mt 15:21-28), the story of the Canaanite woman, provides an example of the grace of God in response to an authentic desire for what is good and just. The Canaanite woman believes that Jesus can heal her daughter and does not allow the fact that she is not Jewish or that Jesus initially seems to turn her away, to dissuade her from seeking that healing and engaging in dialogue not only to ask for what her faith has led her to believe, but also to ask a question that ends up revealing Jesus ministry as being for all people. The woman and Jesus, like God the Father throughout many Bible passages, show an openness to dialogue, propensity toward flexibility with a fixed focus on love and mercy, self-control through respect and consideration in truly listening to each other, and an awareness that flows from a relationship or interactions where all parties have an authentic desire for what is good and just.
Looking again to the tightrope walker, how do they keep their balance? The one pictured above is holding a pole with both hands and using it to maintain their center of gravity, and therefore their balance. At this time in your life, how are you holding onto God, and God onto you? In what ways is God your center of gravity, helping you to focus, exhibit self-control, and have awareness for what is good and just? In what areas do you need God more as your center of gravity? What are some of the ways in which faith has helped you maintain your balance in terms of living and striving to live in a way that exemplifies mercy and love of God, neighbor, and self?
“Thus understanding and love, that is, the knowledge of and delight in the truth, are, as it were, the two arms of the soul, with which it embraces and comprehends with all the saints the length and breath, the height and depth, that is the eternity, the love, the goodness, and the wisdom of God.” – St. Bernard of Clairvaux
At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But Jesus did not say a word in answer to her. Jesus’ disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.” But the woman came and did Jesus homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour. – Mt 15:21-28
What is it that turns the less familiar or unknown into something to be wary of? What is it that stirs up friction, creates angst, and seeks to build fortresses around what is “known” and against what is new or different? While familiarity can be a good thing, it can also get in the way of better things.
At times, what is known can pull at strings, hoping to stretch nerves thin, to direct hearts and minds to narrow ends, and to fill wide, open space with falsehoods. Yes, what’s familiar and comfortable can and will, at times, masquerade around as one beneficial thing or another, while really playing on deep seated or hidden worries, and selling deception as truth.
In the Gospel passage for the 12th Sunday in Ordinary Time (Matthew 10:26-33), Jesus says, “Fear no one…,” “Do not be afraid…,” “Do not be afraid…” As you think about your day-to-day life, envision yourself looking around and listening. Take notice. What do you see and hear? What thoughts and feelings are evoked? And, more importantly, where, or to whom, does it lead you?
“God made Truth with many doors to welcome every believer who knocks on them.” – Khalil Gibran
This is why it’s so important to take time to pause for prayer and to reflect on not only the direction in which one is travelling, but also to notice who or what is prompting or leading one’s movement.
Throughout Scripture we see God engaging with creation in a way that shows flexibility, mercy, forgiveness, and a give and take that always leaves room for growth of heart and mind, and thus, greater understanding that includes reason, but also often extends beyond it. We also see free will, and the twists and turns and outcomes, often unexpected by the human mind, that flow from it. We see many examples of people acting, reacting, and responding out of fear that sells itself as die-hard commitment to tradition, or presents itself as self-preservation, pride, greed, jealousy, and more. There are also many examples of people rising above the circumstances, in ways alternative to the times in which they lived. And through it all, we see, time and again, God’s flexibility through unwavering love, patience, compassion, forgiveness, integrity, and understanding.
What’s an image from Scripture that comes to mind when you think about interactions between God and a person or group of people? Go to a passage that includes one of the interactions, read it, and then spend some time reflecting on it. What are you most drawn to in the passage? What qualities of God touch your heart most deeply? What is God revealing to you and wanting you to know at this moment?
What’s it like to think that maybe everything you’ve ever known is just a fraction of every good thing that awaits you on the other side of resistance to the unfamiliar?
Upon first sight a threat, A battle to be had, A thing to put to rest. Yet, drawing closer A picture to behold. Golden, like the rule, If only it were practiced. So many points to reflect upon, Held together at the center And spreading out, As if to say, I have so many ways, I am full of life, But still have room to grow. Here for now, as if forever, as I am, But please know better, All is ever changing. Working toward the air, Poetry in motion, To be blown about, And all around, Making waves, Albeit gentle, From one life to another. Eternal presence, Dwelling for the masses, Extending hope And willing for your freedom. Not to be distorted, Or held hostage for your needs, But rather carried with great mercy, And my love, The example of compassion.
The Lord is my shepherd; there is nothing I shall want. – Psalm 23:1
Today, April 22, 2023, as we head into the 3rd Sunday of Easter, we celebrate Earth Day. The earth has been around for over 4.5 billion years, and Earth day? It has been celebrated for 53 years—since 1970.
Despite the comparatively young age of Earth Day, an appreciation for, and the call to honor and preserve the beauty of our planet, nature, and all creation has been ongoing for a far greater time than has been documented. In fact, it’s part of the plan, and path of life. Yet, as with many things, it can become a battle ground… a place for sides to be formed, to rise up against each other, to hold firm, to lose sight, and to stall any attempts at dialogue and resolution, never mind love and mercy.
In the readings for the 3rd Sunday of Easter (Acts 2:14, 22-23; Ps 16:1-2,5, 7-8, 9-10, 11; 1 Pt 1:17-21, and Lk 24:13-35), there lies an invitation to connect more strongly with the path of life as being bigger, and sweeping more broadly, than the circle in which any one individual, or group, travels. So often when we think we know, we don’t. The issues at hand are always more than what we can see, and the way that any one individual may or may not be affected, cannot be used to color the experience of all of humankind. How, after all, is it possible to be open to Divinity, without being open to possibilities?
Turning to Scripture, it seems that those who sought to crucify Jesus, were so sure that he was a threat. It’s clear that His ways were not in line enough with theirs and one can imagine how that might jeopardize their sense of identity, authority, power, and control. We can see how their ability to move in ways that embraced and imbued love, truth, justice, and mercy was hindered by their inability to recognize that they were seeing and acting through their own, limited understanding. There was no room for God on the path to which they were so deeply committed, and this led to them receiving and reacting in fear and seeking even greater control, rather than responding with love.
On the other hand, Jesus, who reacted with love and was inspired by God, could not be held down, even by death.
This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him. But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it. For David says of him: I saw the Lord ever before me, with him at my right hand I shall not be disturbed. Therefore my heart has been glad and my tongue has exulted; my flesh, too, will dwell in hope, because you will not abandon my soul to the netherworld, nor will you suffer your holy one to see corruption. You have made known to me the paths of life; you will fill me with joy in your presence. – Acts 2:23-28
This is the message of our faith, and the model that we are to follow. Our faith and hope is to be placed in God, and doing so, our words and actions will reflect the Way of God. The Way where our eyes are opened and our hearts burn with desire to be in the service of Love, wherever it leads.
On the road to Emmaus, the two disciples requested of Jesus, “Stay with us” (Lk 24:29).
In our striving, we must do the same, and like the disciples, we must also leave room for the breaking of bread and having hearts that are open to receive, with the love of Jesus, whatever may be revealed.
“You cannot get through a single day without having an impact on the world around you. What you do makes a difference, and you have to decide what kind of difference you want to make.” – Jane Goodall
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