God’s presence

Fall time - Tree with red leaves

From Trust to Joy…

In The Return of the Prodigal Son, Henri Nouwen wrote, “Both trust and gratitude require the courage to take risks because distrust and resentment, in their need to keep their claim on me, keep warning me how dangerous it is to let go of my careful calculations and guarded predictions. At many points I have to make a leap of faith to let trust and gratitude have a chance. The leap of faith always means loving without expecting to be loved in return, giving without wanting to receive, inviting without hoping to be invited, holding without asking to be held. And every time I make a little leap, I catch a glimpse of the One who runs out to me and invites me into his joy, the joy in which I can find not only myself, but also my brothers and sisters.”

Take a moment now to reflect on where you’ve experienced the Lord this past week and to what degree trust was involved. How did or does your experience help you to trust or to have faith, placing hope in the Lord with regards to a situation(s)? What happens when you bring areas in which your trust has possibly shifted away, back into prayer and back to the Lord?

Continuing to contemplate your experience, what qualities or characteristics that you associate with the Lord, are most noticeable? And how do these same qualities inform, influence, and inspire you and your choices?

The Gospel for the Thirtieth Sunday in Ordinary Time (Mark 10:46-52) begins in a sea of people, from within which, Bartimaeus, the blind man, is calling out to the Lord. And despite others around him telling him to stop and to keep quiet, he keeps calling out, “Son of David, have pity on me!” (v. 48).

Imagine what Bartimaeus might be holding in his heart as he’s trying to get Jesus’ attention? How about Jesus? What might be in his heart as he navigates through the crowd? What qualities do they each seem to have that might be informing, influencing, and inspiring them? What do each of them seem to be focused on?

Next, notice how Jesus receives and responds to Bartimaeus, the blind man who has let his guard down and opened himself up to both chance and Grace.

Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.”
Jesus told him, “Go your way; your faith has saved you.”
Immediately he received his sight
and followed him on the way. – Mk 10:49-52

Jesus is essentially saying: I’m here and I’m listening… I see you… I hear you… Come closer… Tell me more. And Bartimaeus, by coming closer and sharing more with Jesus, is able to receive peace, healing, and greater faith.

Take whatever you are focused on, to Jesus, the One who is, who was, and who will ever be—here for you, listening to you, seeing and hearing you, and always saying, come closer, tell me more.

Then, after a period of sharing and listening, envision Jesus saying the same to you as he did to Bartimaeus, “Go your way; your faith has saved you.”

The Lord has done great things for us; we are filled with joy. – Psalm 126:3

Heart shaped leave on a sidewalk

Waiting to be Caught…

The goodness of the Lord is all around,
Perhaps at times allusive,
But nonetheless present,
And waiting to be counted.

The goodness of the Lord is all around,
Despite all the distractions,
Noise and blurry vision,
Or moments looking past it.

The goodness of the Lord is all around,
Everywhere and anywhere, I go.
No chaos, nor destruction,
Ever, can surpass it.

Heart shaped leave on a sidewalk

Taste and see that the Lord is good;
blessed is the stalwart one who takes refuge in the Lord. – Psalm 34:9

Everything In Between

Everything In Between…

As a young person, August was synonymous with some last hurrahs and the winding down of what we considered summer; the passage of time between the ending of one school year and the beginning of another. The readings for the 18th Sunday in Ordinary Time offer an opportunity to consider more deeply, where God is in the in-between moments.

In the First Reading (Ex 16:2-4, 12-15), the Israelites are in between leaving Egypt and arriving to the Promised Land. They express feeling even more destitute than they did as slaves, complaining about the lack of provisions.

“Would that we had died at the Lord’s hand in the land of Egypt,
as we sat by our fleshpots and ate our fill of bread!
But you had to lead us into this desert
to make the whole community die of famine!” – The Israelites to Moses and Aaron, Ex 16:3  

Oftentimes, the in-between moments can feel worse than the known moments that precede or follow them. God is aware of the complaints of the people as well as the position that Moses and Aaron are in, and God responds by meeting all of their needs (those of the people as well as Moses and Aaron), and thus helping them to hang on and continue the journey. How do you express your needs in prayer? And how has God provided for you in times when perhaps you felt like you couldn’t take more of whatever you may have been experiencing or felt stuck in between?

Looking to the Psalm (Ps 78:3-4, 23-24, 25, 54), we are called to remember and to share the stories of God’s faithfulness.

What we have heard and know,
and what our fathers have declared to us,
We will declare to the generation to come
the glorious deeds of the Lord and his strength
and the wonders that he wrought. – v. 3-4

It is our belief in God and our experiences of the Divine which strengthen and increase our faith. By recalling and sharing these experiences, we not only help to pass along faith and tradition, but also to build awareness and gratitude in ourselves and of those who journey alongside us, in terms of the personal ways in which God works, and the depth of God’s care and love for creation.

The response for the psalm is, “The Lord gave them bread from heaven.” (v. 24b). The people did not know what manna was and it is described as “fine flakes on the ground” (Ex 16:15). Take some time to reflect on what has been your bread from heaven—ways in which God has provided for you that perhaps you didn’t initially recognize, or were unexpected and/or different from what you thought you needed.  

In the Second Reading (Eph 4:17,20-24), St. Paul exhorts the people:

“you must no longer live as the Gentiles do,
in the futility of their minds;” – v. 17    

This is a key component to faith. That is the fact that, along the way in seeking to find and fulfill one’s purpose, human reasoning alone is not enough. For the human mind alone, cannot fully comprehend or discern what is best. The only way, as St. Paul says is to be renewed in Christ:

“…be renewed in the spirit of your minds,
and put on the new self, created in God’s way in righteousness and holiness of truth.” (v. 23-24)

Recall a time when you felt stuck or challenged by a situation. What happened and how did your faith come into play? How might you be renewed in Christ regarding a situation you’re facing now?

Turning to the Gospel for the 18th Week in Ordinary Time (Jn 6:24-35), we are told about the crowds going out to find Jesus when they realize he is no longer in their midst. They end up finding him across the sea, and Jesus says to them:

“Amen, amen, I say to you,
you are looking for me not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life,
which the Son of Man will give you.
For on him the Father, God, has set his seal.” – v. 26-27  

Jesus is referring to the crowd’s experience of eating their fill when he multiplied the loaves of bread and fish (Jn 6:1-15) and calling them, and us, to consider, or examine, what satisfies us, what is it that we are seeking, and to what lengths or degree do we go (or have we gone) to find or obtain it. Take some time to consider this in the light of what is currently going on in your life and in the world. What are you seeking and to what extent? How does this differ from or fit in with the past? How is God present to you in this process, and what comes to mind when thinking about it as an in-between moment?

Everything In Between

Love is the bridge between you and everything. – Rumi

Roadway with trees on both sides and rays of sun shining

Providence…

We move forward,
One step at a time,
Despite what may appear.

We move forward,
Sometimes quick and others slow,
But nonetheless, forward we go.

Sometimes we go solo,
As if all on our own,
Although we’re not alone.

Intuition to guide us,
Wisdom and Hope to lead us,
Grace around and within us.

We move forward,
One step at a time,
Despite what may appear.

We move forward,
From our stumbling we rise,
Learning from what’s passed.

The road, although it varies,
Up and down, and side to side,
With Providence, always,
We move forward.  

Roadway with trees on both sides and rays of sun shining

The Lord is my shepherd; there is nothing I shall want. – Psalm 23:1

With God, It’s All For Good…

It is written in the Book of Wisdom, “God did not make death, nor does he rejoice in the destruction of the living.” (Wisdom 1:13). As ones created in the image of God, we are to live and behave as such. And while an eye for an eye or “getting even” may be tempting at times, it can lead to the destruction of another of God’s creation and can create a false sense of satisfaction, neither of which are in line with the image of God, or life giving.

In the second reading for the Thirteenth Sunday in Ordinary Time, St. Paul reminds the Corinthians that there is much more to discipleship than what one believes, what one knows, says, and does, and one’s conviction. It is the spirit in which one lives, and that guides one.

St. Paul writes, “For you know the gracious act of our Lord Jesus Christ, that though he was rich, for your sake he became poor, so that by his poverty you might become rich. Not that others should have relief while you are burdened, but that as a matter of equality your abundance at the present time should supply their needs, so that their abundance may also supply your needs, that there may be equality.” (2 Corinthians 8:9, 13-14).

It is only fitting that those created in God’s image be mindful of disparity and strive to recognize and honor the image of God in others, and therefore work toward, encourage, and support equality. The mindset that St. Paul is encouraging is not new. In fact, he writes, “As it is written: ‘Whoever had much did not have more, and whoever had little did not have less.'” (2 Corinthians 8:15). He is referring to the Book of Exodus (Ex 16:18) and how the Manna (the nourishment that God provided for Moses and Israelites) was allotted. It did not matter how much or how little one person gathered, there was enough for everyone to have what they needed. Not only that, but also there was great awareness that it was all provided through the goodness—love and mercy—of God.

One could not think of what they collected as belonging to oneself, but rather as being provided by God, and as one created in the image of God, it was to be shared and for everyone to partake of. There was to be equality, or equity, in terms of everyone having what they needed to not only survive, but to keep moving along the journey.

Turning to the Gospel passage (Mark 5:21-43), again we can see that it’s all about equity. A synagogue official’s daughter is on her death bed, and he begs Jesus to heal her, “Please, come lay your hands on her that she may get well and live.” Jesus begins to follow Jairus. They are moving through the heavy crowd when a woman who also needs Jesus’s help touches his cloak saying, “If I but touch his clothes, I shall be cured.”

One can imagine, especially given that period of time in history, that as a man and a synagogue official, Jairus would be able to gain Jesus’s attention and position himself to have access to Jesus more easily than the woman. Both Jairus (or his daughter) and the woman need healing, but each needs to approach the situation differently because of their circumstances. To Jesus, it doesn’t matter who got to him first or last, or who has more or less (power, possessions, status, etc.). As with God’s grace, Jesus’s healing is equitable and those who approach in faith get what they need—the woman’s hemorrhaging comes to an end and Jairus’s daughter is raised by Jesus. How do you relate to Jairus and/or the woman with a hemorrhage in terms of approach and asking in prayer?

Oftentimes, when thinking about faith and asking for something, it can be can easy to only think in terms asking God or Jesus for what one needs or wants. However, being created in the image of God, we are called to also look at the other side of this. Take some time to pray and reflect on the spirit in which you respond when it comes the needs and wants of others. In what ways does Jesus’s sense of equality and equity increase your faith and inspire you?

Sing praise to the Lord, you faithful;
give thanks to his holy memory.
For his anger lasts but a moment;
his favor a lifetime.
At dusk weeping comes for the night;
but at dawn there is rejoicing. – Psalm 30:5-6

Flowers on the ground

By Faith…

So strong, so brave, so full of Life,
So strong, so brave, so full of Light.
Each day a treasure to behold,
Some sweet, and some that smart,
Some unlike any of the others.
So many days along the way,
Melting one into the other.
As you fell, we fell, always together,
Like flowers dropping off their stems,
Holding onto shape and color,
Faithful always, and to the end.
So strong, so brave, still so full of Life.
So strong, so brave, still so full of Light.

Flowers on the ground

For we walk by faith, not by sight. – 2 Corinthians 5:7

Alpha to Omega Design on a Communion Pix

United from Beginning to End…

In the First Reading for the Solemnity of the Holy Trinity (Deuteronomy 4:32-34, 39-40), Moses reminds the people of how God has been present to them in Egypt and the magnitude of what God has done for them. He then implores them to use these experiences to remain focused on God as well as God’s ways thru adherence to God’s statutes and commandments. There can be a tendency to think of statutes and commandments as confining, but when taken into consideration along with the bigger picture of God’s dedication and love for all of creation, they can be seen as providing concrete ways to create unity and exercise respect and dignity with a goal of freedom and protection for one and all.

With God there is always more than one side. The relationship is mutual and considers all parties. There are statutes and commandments, but there are also God’s actions, not just telling humanity how to be, but also leading the way and showing us by example. The verses in the Psalm (Ps 33:4-5, 6, 9, 18-19, 20, 22) describe the Lord’s words, actions, and persona as: upright, trustworthy, just, right, kind, effective, protective, and helpful. These attributes are also infused in the statutes and commandments. They are extended to us by God and in turn we are to extend them to each other.

In the Second Reading (Romans 8:14-17), St. Paul reminds us of our part in the Trinity. As “children of God” and “Joint heirs with Christ” we are not to be enslaved by fear, but rather to live in and be led by the Spirit of God. The passage begins with a salutation of “Brothers and Sisters.” This is not an uncommon greeting. Readings from the letters of St. Paul often begin with a salutation of “Brothers and Sisters,” perhaps to continually express the overall desire and focus on the goal of unity with the Lord and one and another. Imagine starting all your communications with “Brothers and Sisters” or adding “Brothers and Sisters” to communications you receive. How might that shape what you write/say and how you receive what is written/said to you?

Moving on to the Gospel passage known as the Commissioning of the Disciples (Matthew 28:16-20), the disciples, who have gone to Galilee as instructed by Jesus, encounter the risen Jesus. It is written, “they worshipped, but they doubted.” (verse 17). What’s it like to think that despite the existence of doubt, they were still seen as worthy, encountered Jesus, and were given the opportunity to serve as Jesus’ disciples? When situations arise, it can be tempting to give rise to doubt or to fall into a one thing or another, or all or nothing mindset. However, with the Lord, all are worthy, there are often many ways and different degrees to serve, and faith always triumphs over doubt.      

Overall, the Solemnity of the Most Holy Trinity presents an opportunity to acknowledge, contemplate, and celebrate how one experiences the Father and the Son and the Holy Spirit. When you consider each aspect of the Trinity, what characteristics or attributes come to mind? How have you experienced these in your life and how has your prayer been influenced by them? In what ways are you inspired by the Holy Trinity individually and in your relationships? How might the Trinity influence you to overcome uncertainty or division and work toward unity, to better communicate or deepen relationships, or in any related discernment?

“I am the Alpha and the Omega,” says the Lord God, “the one who is and who was and who is to come, the almighty.” – Revelation 1:8

Pentecost

Amazing…

The goodness of your breath O God,
filled me up, heart and soul and body,
and got me started.
The faithfulness of your presence
Carries me along, and your spirit,
Moves me to what is best.

How much? How many? What rank?
It does not matter; not a single bit.
Besides, who am I to measure?

You lead me through both highs and lows.
You teach me how to be, and what to cherish.
I am lifted up and over by your love and care.
Amazing how you do it. Amazing!
The glory is forever yours, and yours alone,
Yet, you always share it.

Pentecost

When you send forth your spirit, they are created, and you renew the face of the earth. – Psalm 104:30

Heart shape made out of a pearl necklace

Marjorie’s Pearls…

A long time ago, in a place that’s near, but that seems so far away, an experience that left a lasting impression occurred. I was preparing to leave for college orientation and one of my aunts was at my family’s home visiting. She came into mine and my sister’s room as I was packing some clothes and we had a conversation. I don’t recall how long it lasted or even what we were talking about, but I do recall how it felt to have here there. She was so caring and genuinely interested in being present to me in those moments. I often think of that day with fondness and remember feeling so loved by her, both then, and every time it’s come to mind since then. There were pearls of wisdom, simply in her presence.

I’m not sure that I ever told her how much that time together meant to me, but I will always remember it, along with her hugs, as if embracing one with all her heart and soul—the very definition of Love.

In the second reading for the 7th Sunday of Easter (1 John 4:11-16), it is written:

“Beloved, if God so loved us, we also must love one another. No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us.”

Consider taking some time to reflect on the verses above and how they come into play in daily life including interactions with those who are known by you and those who are yet to be known by you (strangers). In what ways might you better cooperate with God in working to bring love to perfection in you as well as through you?

Heart shape made out of a pearl necklace

Every Day…

Holy days and holidays
ushered in between the rush,
bring a slowing down,
or temporary halt at best.
Then, it’s back to the pace
of pressure; quick and fast,
As if the Lord did not make every day.

This is the day the Lord has made; let us rejoice in it and be glad. – Psalm 118:24