In the Letter to the Romans, St. Paul writes, “Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” (Romans 12:2). Although he was writing to people of a different time than us, how appropriate this instruction or advice is for any age. After all, looking around and considering all of creation, there’s not only a broad spectrum of living things, but also cycles or seasons of change that occur across each category, and all created in the image of the Creator. With all of this, it’s not too hard to imagine God as being far more dynamic than any one generation, society, or age might deem.
Still though, it can be easy to move through a task, a day, or more with “a place for everything and everything in its place” mindset, whether as an individual or within a group or an organization. Perhaps St. Paul is reminding us not to get hung up on making things fit into our existing notions, to the extent that we leave no room to perceive the new things that God is doing or trying to teach us (Is 43:19). After all, how can God reveal to us, even a portion of insight to God’s will or a shimmer of the expanse and depth of God’s love, if one has already made up their mind and is so fixed and unwilling to consider something other?
This is not to say that one should never hold fast to a value or notion, but rather to be cautious of excluding possibilities outside of the ones already recognized or held.
In the Gospel for the Twenty-second Sunday in Ordinary Time, Jesus says to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.” (Matthew 16:23). He says this because Peter’s response comes out of his own understanding and is not based on listening to and considering what was said or communicating with Jesus.
When Jesus reveals that he will be killed, it does not fit the narrative of Peter’s notion of what’s to come of the Anointed One. The influence of Peter’s response is not of God. It is rigid, does not consider what the Anointed One has said, and leaves no room for possibilities outside of what Peter “knows”.
Again, looking around and considering all of creation, there is change, there is fluidity. God is not rigid. And, having been created in God’s image, humankind is not meant to be rigid either. To hold fast? Yes, but first and foremost to God. This is so that everything else not only falls into place in a way that is most fitting, but also in a way that is blessed and does not serve to block the flow of God’s grace from extending in ways beyond our own understanding.
Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”
Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.” – Matthew 16:21-27
There’s something about climbing a mountain, of any kind, that lends itself to leaning in. Stepping ahead, slowing down, gaining traction, sometimes even resting. Hints here and there—leading, reaching, stretching—all progress in this journey.
There’s something about climbing a mountain, of any kind, that lends itself to letting go. Noticing moments filled with movement; movement filled with moments. Some are silent and others not. Some are focused more than others. A mix of sorts, obstacles slowly falling away, leaving room for air as well as airing.
There’s something about climbing a mountain, of any kind, that lends itself to learning. Exploring ups and downs, reflecting on what’s over, up ahead, or coming around. Changing ever changing, discovering what’s important and tossing what is not.
Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.
As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.” – Mt 17:1-9
In the course of a day, One might experience Many kinds of ground, Here and there, Or maybe none at all. Yet, whatever it may be, Peace and inner strength await, While Guidance subtly leads the way, Where many paths abound. Willing accompanists through the hours, Perhaps hidden, under cover, But always working, nonetheless. Never kicking back, Or losing sight.
Whether to relax, Or continue striving, Never a question, Or even a passing thought. Constant presence, patient… Never rushing through On the way to something, Somewhere or someone else.
Always within reach, Or better yet, within. Whether running ahead Falling back, Or not too far behind, Keeping pace, Or simply being still. No matter how, What, where, or when, Everlasting Love, Constant Source, Holding all in deep affection.
Thus says the LORD: Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it. – Isaiah 55:10-11
What is it that turns the less familiar or unknown into something to be wary of? What is it that stirs up friction, creates angst, and seeks to build fortresses around what is “known” and against what is new or different? While familiarity can be a good thing, it can also get in the way of better things.
At times, what is known can pull at strings, hoping to stretch nerves thin, to direct hearts and minds to narrow ends, and to fill wide, open space with falsehoods. Yes, what’s familiar and comfortable can and will, at times, masquerade around as one beneficial thing or another, while really playing on deep seated or hidden worries, and selling deception as truth.
In the Gospel passage for the 12th Sunday in Ordinary Time (Matthew 10:26-33), Jesus says, “Fear no one…,” “Do not be afraid…,” “Do not be afraid…” As you think about your day-to-day life, envision yourself looking around and listening. Take notice. What do you see and hear? What thoughts and feelings are evoked? And, more importantly, where, or to whom, does it lead you?
“God made Truth with many doors to welcome every believer who knocks on them.” – Khalil Gibran
This is why it’s so important to take time to pause for prayer and to reflect on not only the direction in which one is travelling, but also to notice who or what is prompting or leading one’s movement.
Throughout Scripture we see God engaging with creation in a way that shows flexibility, mercy, forgiveness, and a give and take that always leaves room for growth of heart and mind, and thus, greater understanding that includes reason, but also often extends beyond it. We also see free will, and the twists and turns and outcomes, often unexpected by the human mind, that flow from it. We see many examples of people acting, reacting, and responding out of fear that sells itself as die-hard commitment to tradition, or presents itself as self-preservation, pride, greed, jealousy, and more. There are also many examples of people rising above the circumstances, in ways alternative to the times in which they lived. And through it all, we see, time and again, God’s flexibility through unwavering love, patience, compassion, forgiveness, integrity, and understanding.
What’s an image from Scripture that comes to mind when you think about interactions between God and a person or group of people? Go to a passage that includes one of the interactions, read it, and then spend some time reflecting on it. What are you most drawn to in the passage? What qualities of God touch your heart most deeply? What is God revealing to you and wanting you to know at this moment?
What’s it like to think that maybe everything you’ve ever known is just a fraction of every good thing that awaits you on the other side of resistance to the unfamiliar?
Breaking free of all that is clutter, To step away can be a struggle. More than noise and expectations, Theories and persuasion. Competing, always competing, Ever disguising might as right. What is it with this clutter, Going round both day and night?
It can be hard and very trying, To move beyond its reach, Or to strive to rise above it.
Yet, sometimes a willing heart, Into the wide and open air, Is all it really takes.
Then, leaning back, to catch a glimpse, And take a breath so deep, It carries inner strength and peace. Filled with hope and gentle wisdom, It’s time to return to what was left behind. Somehow, it’s all the same, But also, very different.
Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf. – 1 Cor 10:17
The trees, becoming more life like As they continue to grow deeper Into their shades of spring, Fill the air with hope, And instill a sense of trust. Not a sign of exactly what’s to come, But still a sign that’s telling. The sun will rise, As it always does. The sun will set, As it always does. Everything else? All that lies between? That will come and go, As it always does. Leaving behind the hope of days to come, And the soul keeping faith, Despite not knowing, As it always does.
Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me.” (Jn 14:1).
Today, March 25th, is the Solemnity of the Annunciation of the Lord. The readings for this day, are a reminder, “God is with us” (Isaiah 8:10), “for nothing will be impossible for God.” (Luke 1:37), and guidance to contemplate relationship with God. An opportunity to consider how one responds to the call of the ever present God of love, mercy, and redemption. What happens at the thought of “I come to do your will.” (Psalm 40:8a, 9a; Hebrews 10:7b, 9a), or Mary’s response of “Behold, I am the handmaid of the Lord.” (Luke 1:38)?
Spending time with the road traveled by the Prophet Isaiah, the Psalmist, Mary, and St. Paul, one can draw inspiration, perhaps more easily, because we know, or we can read about the ways in which God was with them and enabled them to fulfill the path that was theirs, in the face of trials and tribulations.
In the first reading for the Fifth Sunday of Lent, it is written, “I will put my spirit in you that you may live, and I will settle you upon your land; thus you shall know that I am the Lord. I have promised, and I will do it, says the Lord.” (Ezekiel 37:14).
The verses that follow this passage, are referred to as the joining of the two sticks. That is, God’s intention or call… God’s will for the tribes of Juda and Joseph to come together and for the people to be united.
“Thus says the Lord God: I will soon take the Israelites from among the nations to which they have gone and gather them from all around to bring them back to their land. I will make them one nation in the land, upon the mountains of Israel, and there shall be one king for them all. They shall never again be two nations, never again be divided into two kingdoms.” – Ezekiel 37:21-22
Thinking about this in terms of the division in families, communities, and the world at large today, in what ways do you see the Spirit of God shining through in your life, your community, and the world?
With the Lord there is mercy and fullness of redemption. – Psalm 130:7
Where do you experience love, mercy, and unity? And how do you desire to be an agent or a partner in not only carrying, but also sharing the essence of these attributes of God?
Looking around and sitting with personal challenges and the state of the world today can be daunting at times. There is much that is awry and issues that can seem insurmountable. With these realities it can be tempting to not look around or to not focus much attention or thought on the problems that exist. However, not ignoring what’s going on, is part of what it means to carry the cross—to live in reality, whatever it may be, praying and proceeding with hope that is eternal, and that resides in and seeks to be guided by God, for whom nothing is impossible.
As St. Paul writes, “If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit dwelling in you.” (Romans 8:11). How do you desire the Spirit of the Lord to be present to you at this moment? In what areas do you desire greater light and life?
In lots of ways, the times we are experiencing lend themselves to the deception that we are dealing with the impossible and that throwing the towel in, or walking away is the answer. Yet, faith beckons one to pause and to notice. Who or what is deeming the situation a lost cause? What is the source? Is it a human summation? From what spirit does it come?
In chapter 11 of the Gospel According to John, verses 1-45, we read about the raising of Lazarus. In order to go to the home of his good friends, Mary, Martha, and the now deceased Lazarus, Jesus must return to the town where people have tried to stone him, more than once. In addition, by the time Jesus arrives there, it has been four days since Lazarus’ lifeless body was placed in the tomb. Many would deem this situation hopeless or impossible. Why does Jesus go back to the place where he is mocked, and people are seeking his demise? Why does Jesus even attempt to raise Lazarus who is clearly beyond resuscitation?
Because Jesus is Life! He is full of love and mercy, the embodiment of God, and death, in any of its forms, cannot and will not defeat Him, or those who belong to Him. For it is through Him, that all things are possible.
Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to him saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.” The disciples said to him, “Rabbi, the Jews were just trying to stone you, and you want to go back there?” Jesus answered, “Are there not twelve hours in a day? If one walks during the day, he does not stumble, because he sees the light of this world. But if one walks at night, he stumbles, because the light is not in him.” He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” So the disciples said to him, “Master, if he is asleep, he will be saved.” But Jesus was talking about his death, while they thought that he meant ordinary sleep. So then Jesus said to them clearly, “Lazarus has died. And I am glad for you that I was not there, that you may believe. Let us go to him.” So Thomas, called Didymus, said to his fellow disciples, “Let us also go to die with him.” When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, only about two miles away. And many of the Jews had come to Martha and Mary to comfort them about their brother. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” As soon as she heard this, she rose quickly and went to him. For Jesus had not yet come into the village, but was still where Martha had met him. So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there. When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?” So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.” And when he had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” Now many of the Jews who had come to Mary and seen what he had done began to believe in him. – John 11:1-45
Walking alongside a beach, the sand is smooth and the waves gentle, like ripples in a lake, pond, or puddle. The path is peaceful and seemingly continuous, until the disruption up ahead; a trench created by water draining back toward the ocean. The chasm is too large to jump across, and there’s no way around it. Or at least no way to get to the other side without having to come off the beach and onto the cracked, uneven sidewalk, stepping through the cold water, or trudging down into and through the muddy-like sand. Pausing to ponder… how best to make it through what seems like the great divide?
In looking to the Gospel passage for the Second Sunday of Lent, Peter says, “Lord, it is good we are here.” This is because he recognizes the moment as a sacred one; something greater is happening here, and we need to take heed and behold it. As he continues speaking, the bright cloud appears, a shadow is cast by it, and a voice says, “This is my beloved Son, with whom I am well pleased; listen to him.” With this, the environment shifts for Peter, James, and John, and their posture changes, but they still recognize the moment as sacred, “they fell prostrate.”
As we try to navigate this world, it can be tempting to shy away, to want to hide, circumvent, or look the other way, and to carry on insulated from the chaos and division that swirls around us. Yet, faith calls us to face the shifting environment by placing our hope and trust in Jesus. Rather than losing heart, we are called to take on the heart of Jesus. And in doing so, even when the reality in front of us may be unpleasant or seem bleak, we are able to face it through the Light of God who helps us to know when and how to rise, and to recognize each moment in these turbulent times as being sacred; holding hope and promise. This is simply because, God is with us, making the dark clouds become bright and spreading light in the midst of darkness, even when, like Peter, James and John, we don’t see it coming.
Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.
As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.” – Mt 17:1-9
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