It can be easy at times to focus so much on a plan or a routine that one might fall away from the point of having it in the first place. Without even realizing it, the point or the goal can be supplanted by a step(s) laid out to achieve it. This can be especially true during Lent when there’s a tendency to make greater efforts to be intentional about prayer, fasting, and almsgiving.
The scripture passages for today can be taken as an invitation to consider what one’s prayer, fasting, almsgiving, etc. leads them to. For example, in the first reading (Isaiah 58:1-9a), the Prophet Isaiah tells the people what the Lord has said with regards to fasting. The Lord wants to share thoughts and let the people know the attitude and approach that is desired.
Is this not, rather, the fast that I choose: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking off every yoke? Is it not sharing your bread with the hungry, bringing the afflicted and the homeless into your house; Clothing the naked when you see them, and not turning your back on your own flesh? Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer, you shall cry for help, and he will say: “Here I am!” – Isaiah 58:6-9a
Spend some time contemplating these verses and current events or situations from a broader perspective (e.g. the world, your country) to a more personal one (e.g. your community, family, individual). As you contemplate each area, share your thoughts with the Lord and bring to prayer whatever comes to mind.
Closing prayer: Lord, grant me, and all your people, the grace to know when our steps are leading us away from the goal—You. Draw us closer and provide us with the wisdom and the strength to let go of whatever may be holding us back. Help us to change course when we’ve gone astray, and to be re-directed so that You and Your ways may always be our foundation and guiding light. We ask this in Jesus’ name. Amen.
The mark is made, The season begins, From one to forty, Days, one at a time, As if turning pages We make our way, From start to end, Through these Lenten days.
Giving up, giving in, letting go, Yet not one thing for another, As if a game of swapping. No. Not at all. Some thing, or things, for One. The point remains on focus, In the here and now, Not here and there Or scattered about, But brought together.
Body and soul, Front and center, Sorted out or broken down, But always built back up, From one desire to another, According to Thine will, Heart and mind become one, Drawn closer, e’er closer, To the image of One.
A clean heart create for me, O God, and a steadfast spirit renew within me. – Psalm 51:12
The 3rd Sunday of Advent is referred to as Gaudete Sunday, as we move closer to Christmas, anticipating the joy and celebration of the birth of Jesus, the new Adam. The readings for this Sunday (Isaiah 61:1-2A, 6-7; Responsorial Psalm – Luke 1:46-50, 53-54, 1 Thessalonians 5:16-24, and John 1:6-8, 19-28) call upon us to embrace and rejoice in the Spirit of the Lord. What does that look like? How do you know when you’re embracing and rejoicing in the Spirit of the Lord?
In the Gospel, John the Baptist is asked by priests and Levites, “Who are you?” (John 1:22). Part of John’s response is, “I am the voice of one crying out in the desert, ‘make straight the way of the Lord,’” (John 1:23). Reflecting on John’s response, what do you imagine it was like for him? How would you respond to the question, “Who are you?” In what ways would your response be the same or different depending on who asks the question?
What’s it like to ponder that the same God who created John and inspired his words and actions, desires to do the same for all of us?
Continuing to consider this, in what places or situations do you desire your words and actions to be influenced more by God? What are the places or situations where you experience peace, joy, and a sense that your desire and God’s are united?
Prayer: Gracious and merciful Lord, over the course of the next few weeks, with all the busyness of the Advent and Christmas Season, help us to be open to your inspiration and to cooperate with the glue that is your Grace, so that we might discover that there is joy in each moment.
“Man is born broken; he lives by mending. The grace of God is the glue.” – Eugene O’Neill
As the fire kicks in, it dances about. And the smoke? It fades away. All attention now To the brilliance Of its flames.
No ear has ever heard, no eye ever seen, any God but you working such deeds for those who wait for him. – Isaiah 64:3
The readings for the First Sunday of Advent call upon one and all to watch and wait… to pay attention. However, it can be very challenging to take heed to this message, especially at a time of year when everything is busier and there is pressure to fit more and more into whatever time one has. So, what are some ways that one can wade through the sea of distractions that float their way this Advent?
O God, restore us; light up your face and we shall be saved. – Psalm 80:4
First, get in touch with your desire for this Advent Season. Make time for some solitude and prayer so that you can get a better sense of your heart’s deepest wishes. What are your priorities? What are ways you can continue to pray and draw inspiration through each day of Advent?
God is faithful, and by him you were called to fellowship with his Son, Jesus Christ our Lord. – 1 Corinthians 1:9
Second, consider how you can be more intentional in moving through the season with your desires and an openness to God’s presence. What are you willing to invest with regards to time and space? Remember, more is not necessarily better. Also, the attitude with which one approaches a commitment, or a task, will affect the experience. So, try to take your coat off and put your bags down at the door, so to speak, as you enter. Take some time to unload and put aside whatever you’re coming from or holding onto so that you can receive whatever may be awaiting you.
Show us Lord, your love; and grant us your salvation. – Psalm 85:8 (Gospel Acclamation)
Before moving on, spend some time reflecting on the goodness of God. Recount your experience of God’s love (through prayer, nature, art, a meaningful exchange, etc.) over the past weeks and months. Allow yourself some time to bask in the grandeur of God.
What I say to you, I say to all: ‘Watch!’” – Mark 13:37
Third and last, Jesus instructed his disciples to keep watch and to be ready. It can be easy to take this as a directive and make it our own, but no matter how determined one might be, the risk becomes leaving God at the direction, and therefore missing the intent. This is not a solo endeavor! There is no way to effectively watch and be ready, without the grace of God.
This brings us back to desire! Scripture tells us that it is God who has chosen us (John 15:16). The season of Advent is an opportunity to remember and pay homage to this. It is an invitation to keep striving to avail oneself to the grace of God, not only to keep the faith, but to also to proceed with a willingness and openness to God’s ways and to grow in faith.
May we all use this Advent to choose, and keep choosing, God.
Taken by the contrasting colors of the leaves against the soothing blue backdrop of the sky, it’s interesting how well they get along.
In the Gospel passage for the Thirtieth Sunday in Ordinary Time, the heart of Jesus’ response can be seen as an invitation to consider love, and how it is revealed through, and in, relationships. Jesus reminds us that being faithful to God is more than striving to love and serve God. It also involves striving to love or to take care of oneself as well as one’s neighbor.
When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law tested him by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” – Mt 22:34-40
Reflecting upon the past week, in what ways did you strive to love and serve God? What thoughts and feelings surface as you recall the situations where the love of God was most present to you? Allow yourself to envision God’s response to a heart, your heart, operating in love and service.
Continuing to stay with the moments of the past week, are there ways you took care of yourself through them? Take some time to consider more fully how each experience came about. What might God want you to know about them? How might you pray in response?
What moments come to mind as ones where the love you have received extended beyond yourself whether in thought or deed?
Still reviewing the past week, who or what would you include as your neighbors (family, community members, any fellow human being, animals, nature, etc.)? What did you appreciate in them? For each way that you might have struggled to appreciate them or that you felt more than a little challenged by them, try to return to naming something you appreciated.
How do you feel inspired by the things that you have contemplated during this time? And what do you desire to carry forward?
Covered with snow, the landscape so quiet, so still, so beautiful. The branches and shrubs become as if carefully wrapped, insulated from the elements, as well as by the elements. Becoming part of what’s on the outside pushing inward? Or, perhaps, it’s the outside becoming part of what’s inside and underneath, pushing outward? How will they lean, where will they fall, maybe, just maybe, they will stand upright, if anything at all.
A clean heart create for me, God; renew within me a steadfast spirit. – Ps 51:12
The Gospel for the First Sunday of Lent (Mt 4:1-11), is an account of the temptation of Jesus. We all experience variations of temptation throughout our lives. We all have weaknesses or tendencies that can lead us astray or take us away from being at or near our best, most genuine selves.
Looking to the example of Jesus, we can see his response to temptation, is first and foremost, to be aware and recognize it. Then second, to respond by remembering, and not only naming, but also reclaiming God as the source of all wellbeing. Jesus keeps God at the center throughout, and God’s grace enables him to overcome each temptation.
How can one apply this to real life experience in today’s world?
We can start by being aware and recognizing that temptation works in different ways. Sometimes it tries to move us toward “absolute” or limited views and the choices that flow from them, while at other times, temptation seeks to blur the lines between choices so that the best choice is left behind for the choice that seems good enough. Temptation tries, and keeps trying to find whatever hook will sink, to snag and pull one toward a more self-centered space and making a choice from there, instead of making it from a God-centered space where the choice is generative and beneficial beyond what one can surmise.
In the Gospel passage of the temptation of Jesus, Jesus shows us how to lean on the grace of God, and how to patiently endure to overcome temptation by living with God at the center—always in our hearts and minds. He reminds us that what has been written, holds true now, as well as forever.
One does not live on bread alone, but on every word that comes forth from the mouth of God. – Dt 8:3
He will command his angels concerning you and with their hands they will support you, lest you dash your foot against a stone. – Ps 91:11-12
You shall not put the Lord, your God, to the test. – Dt 6:16
The Lord, your God, shall you worship and him alone shall you serve. – Dt 6:13
Reflecting on each of Jesus’s responses above, what comes to mind in terms of your own experience of God’s grace in the face of a struggle or challenge you faced? Recall how God was present to you, and how you were, or became present to God? Share with God what that experience was like, and what it means to you today. What inspiration or insight might God want that experience to reveal to you today?
The first reading for the Fifth Sunday in Ordinary Time speaks of helping those in need as the way to overcome darkness. The Lord says through the prophet Isaiah, “If you remove from your midst oppression, false accusation and malicious speech; if you bestow your bread on the hungry and satisfy the afflicted; then light shall rise for you in the darkness, and the gloom shall become for you like midday.” (Is 58:9b-10). Perhaps this can be seen as an invitation to greater unity through the exercise of mercy and compassion. Think about a time when you were shown mercy and compassion. What was that experience like? How did it impact you? Oftentimes, in showing mercy and compassion, a greater sense of unity is born and the light within each of us shines brighter with Life, making the darkness in the world, what it really is, “less than.”
In the First Letter to the Corinthians, St. Paul writes, “…my message and my proclamation were not with persuasive words of wisdom, but with a demonstration of Spirit and power, so that your faith might rest not on human wisdom but on the power of God.” (1 Cor 2:4-5). It’s human nature to want to understand and to make logical conclusions. It’s just the way we are. However, when the determination to meet this need to know or to make sense of happenings becomes more driven by human motivation, the results tend to run narrow, and create vision like that of being in a tunnel. It is then, that our understanding becomes warped and more of an obstacle than an aid to seeing the “greater than” that exists in each situation. Instead, it leads to a hardening of both one’s mind and heart, and an approach that pulls one away from living with authenticity and integrity and making choices in the light of truth and justice.
In the Book of the Prophet Jeremiah, we read, “… I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people.” (Jer 31:33).
In striving to make choices that are truly beneficial—ones that embrace love, peace, and justice for oneself as well as others—balance is necessary, and the starting place for that is in one’s heart. It is only in our hearts that we can begin to understand in a way that will lead us to what is best. It is only in our hearts that Jesus, the light of the world, shows us the way that is truly just. And it is only through our hearts that our motivation becomes purer, our minds move toward a broader way of being, and we can genuinely shine before others, giving glory to God (Mt 5:16).
So, when I can’t understand, show indifference or disdain, begin to make assumptions, can’t give the benefit of the doubt, and can’t wrap my head around something, perhaps it’s because, first, I need to be wrapping my heart around it.
Light shines through the darkness for the upright; they are gracious and merciful and just. Well for them who are gracious and lend, who conduct their affairs with justice. – Psalm 112:4-5
Into the night and all day too, The glow of lights sprinkled here and there, but really, almost everywhere. This peace, this joy, ever present, Sometimes noticed more than others, Sometimes not at all, Nevertheless, a presence always there. The heart, holding all together, Ups and downs, yeas and nays, Judgments, and lessons learned. Steady in the flow of life, Brave but never brazen. Standard bearer, but more, Usher of truth and light. There through it all, From year to year, And age to age.
Holy Spirit, help us turn the page, As the bells ring, And a new year begins, Renew our listening, Renew our resolve. Show us love, Show us kindness. Bring us peace, Bring us newness. Help us to work with Grace, To change what we need to change, And to carry hope, wherever we go. Help us, bit by bit, to turn our world around.
May God be gracious to us and bless us; may God’s face shine upon us. – Psalm 67:2
In a lot of ways, it’s human nature to see preparing in terms of stocking up on tangible assets such as food, beverage, health, and other household supplies. However, the preparation Jesus is talking about in chapter 24, verses 37-44 of the Gospel according to Matthew (included below) , is about not being so attached to that kind of mindset, but rather to focus on embracing what can be attained not through material means, but through a heart that is maturing in its capacity to love and to be loved. This is something that is not accomplished by how much one does or the number of prayers that one might say, but rather by how one’s prayer influences decisions, actions, and interactions, so as to strive to live in such a way that one reflects the heart of God here on earth.
It’s not that preparing to have what one needs to sustain oneself physically is not good. It’s that it can be easy for that to become a bigger part of one’s concerns and for the mind to take over, leading to a heart that’s less than what it is created to be. One that is more self-serving than it is open to being a servant of God. Comparatively, when one can start with their heart, inviting God into the mix, everything else can fall into place. The result being that one has what they need, and not only sees the places where they are able to give, but also has a desire to do so.
As we enter the first week of Advent, in what ways do you need the heart of God to be revealed to you? And how do you desire to be a presence of the heart of God in each moment, in the coming weeks and beyond?
Jesus said to his disciples: “As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away. So will it be also at the coming of the Son of Man. Two men will be out in the field; one will be taken, and one will be left. Two women will be grinding at the mill; one will be taken, and one will be left. Therefore, stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.” – Mt 24:37-44
It’s said that only 10% of the energy received from the sun by a plant or tree (a.k.a. a producer) is transferred to the consumer of that plant or tree, and as one moves up the chain, although 10% keeps getting passed along to the next level, the amount of energy becomes less. This means that the further away from the original source one is, more consumption or effort is necessary to achieve or capture the same amount of energy that the plant or tree receives as a producer. As for the 90% of the energy that is retained by producers, it is used for growth and reproduction as well as some of it simply escaping as heat into the atmosphere.
It’s intriguing to think about only 1/10th of the energy received from the original source, the sun, as being passed along from the 1st level to the next, and only 1/10th of that lesser amount going to the next level, and so on. Yet, despite this comparatively small portion shrinking at each level, life not only goes on, but also evolves. It calls to mind last Sunday’s Gospel when in response to the disciples asking for an increase in faith Jesus said, “If you have faith the size of a mustard seed, you would say to [this] mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” (Lk 17:5-6). It also leads to this Sunday’s readings and a key component of faith.
Although the way of the world might urge one and all to seek what is big, bold, or grand, and to make it known, the readings for the Twenty-eighth Sunday in Ordinary Time (shown below) offer an opportunity to contemplate humility. In the first reading (2 Kgs 5:14-17), Naaman, a successful and celebrated commander of King Aram’s army, is cured of leprosy by submerging himself in the Jordan seven times at the direction of the prophet Elisha. Yet, it is only by taking time to go back and look behind the scenes at the prior verses of this passage, that one can see or be reminded that it was at the urging of servants that Naaman made his way to Elisha, eventually overcame his notions and resistance to listening to the prophet, entered the waters of the Jordan, and was healed. Had Naaman dismissed his servants’ perspectives without consideration and continued to be bound up by his judgments, preferences, and ideas about the unexpected and less than grand actions Elisha instructed him to take, the healing would not have been possible. It’s important to consider humility as requiring an openness to considerations that originate and/or extend beyond oneself.
Turning to the second reading (2 Tim 2:8-13), St. Paul continues to exhort and encourage Timothy, to draw strength from the truth, keeping and carrying on the faith. While St. Paul is recognized for the tendency to be long on words, his point is always focused on the glory of God and eternal life. In this passage he writes, “Remember Jesus Christ, raised from the dead, a descendant of David: such is my gospel, for which I am suffering, even to the point of chains, like a criminal. But the word of God is not chained.” (v. 8-9). What’s it like to reflect on this vision or belief that, even though forces that seek to hold back, limit, or impose restraints on God-given freedom exist, the word of God, and therefore God, remains unchained and is not held back. How do you invite or allow the ever-unchained God into your times of challenge to comfort, sustain, and empower you? What’s it like to embrace or re-embrace, “I can’t, but God can,” and experience humility in this way?
Now, moving on to the Gospel According to Luke (Lk 17:11-19), we come back to a passage involving not 1, but 10 lepers. Jesus meets them as he is making his way to Jerusalem. They all call out to Jesus, asking for pity and they all listen when he tells them, “Go show yourselves to the priests.” (v. 14). However, only one of them becomes aware that he has been healed and goes back to Jesus to express gratitude. Jesus asks where the other 9 who were cleansed are, and goes on to tell the leper who returned, and whom he identifies as a foreigner, that his faith has saved him.” As you think about this passage, what is your first thought or feeling? What strikes you most?
It can be effortless to jump to a place of judgment either toward the one who returned or the 9 who did not. What happens though when you look again and shift your attention in this passage solely to Jesus? As you continue to reflect on this week’s readings, notice where you tend to look for or to celebrate examples of humility in your life? Share your observations with Jesus?
Humility beckons us away from focusing too much on thinking about who or where we are and draws us toward truth and unity. We are called not to shrink, but to open our hearts to all, to seek God (the Source) in all things, remembering to strive to embrace what is eternal while living within the limited reality of this world. Humility is not only letting God be God, but also asking for the grace to relinquish what we can, trust that we are more than what’s measurable, and that what’s left is and will be enough.
First Reading: Naaman went down and plunged into the Jordan seven times at the word of Elisha, the man of God. His flesh became again like the flesh of a little child, and he was clean of his leprosy.
Naaman returned with his whole retinue to the man of God. On his arrival he stood before Elisha and said, “Now I know that there is no God in all the earth, except in Israel. Please accept a gift from your servant.”
Elisha replied, “As the Lord lives whom I serve, I will not take it;” and despite Naaman’s urging, he still refused. Naaman said: “If you will not accept, please let me, your servant, have two mule-loads of earth, for I will no longer offer holocaust or sacrifice to any other god except to the Lord.” – 2 Kgs 5:14-17
Second Reading: Beloved: Remember Jesus Christ, raised from the dead, a descendant of David: such is my gospel, for which I am suffering, even to the point of chains, like a criminal. But the word of God is not chained. Therefore, I bear with everything for the sake of those who are chosen, so that they too may obtain the salvation that is in Christ Jesus, together with eternal glory. This saying is trustworthy: If we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself. – 2 Tm 2:8-13
Gospel Reading: As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voices, saying, “Jesus, Master! Have pity on us!” And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you.” – Lk 17:11-19
HopeThatFloats 
You must be logged in to post a comment.