In striving, there is stretching, In learning, there is growth. How high, how low, How hot, how cold, And with what power, Shows, and says, so much. The direction of travel? Mattering so far less, Than the Way, And impact of approach.
“If we could read the secret history of our enemies, we should find in each man’s life sorrow and suffering enough to disarm all hostility.” – Henry Wadsworth Longfellow
I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep. I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. – John 10:14-16
Neither grave, nor the gravity, Could hold Him down. That cross, though heavy, Not heavy enough, Nor could it ever be. A temporary thing, A passage, passing with time, The Begotten not gone.
That stone, though big, Not big enough, Nor could it ever be. A temporary thing, A passage, passing with time. The Begotten hidden, Not seen, not heard, But certainly not gone.
Then, Easter. Arriving between the quiet, Entering amid the stillness, And everything changes. Everything becomes new again, In the remembering of what is. Nothing ever stronger than What was, What is, and What shall ever be.
Just as Light cannot be kept from shining, And Truth, refusing to remain hidden, There is no greater shield or power than that created by Creator. We are more than passengers on borrowed time. More than temporary things or passages, passing with time. And in Him, with Him, and thru Him, Neither grave, nor the gravity, Can hold us down.
Breaking, broke, broken, Rescued, healed, awoken, Ever taken with your Way. For the sake of all, It’s all the same. No one more than the other, Each onto its own, But gathered in Your name.
Your grace O Lord, The longing of our hearts. Eloi, Eloi, lema sabachthani. At times, perhaps, We think we know, Yet thinking doesn’t make it so.
Your grace O Lord, The longing of our hearts. We feel one way or another, Sometimes many ways at once, Yet feeling doesn’t make it so.
Your grace O Lord, The longing of our hearts. With us, within us, Always within reach.
Your grace O Lord, Makes known your Way, The desire in our hearts, Yours and ours together, Rising up, makes it so.
To get somewhere, one needs to know where they are in relation to where they want to be and then to come up with a travel plan. However, oftentimes the path or trajectory shifts or ends up being different due to changing circumstances such as weather, terrain, and/or other unexpected issues. And while there are rules of navigation, the ability to adapt and adjust is crucial just as much as precision is.
One way to consider the readings for the Fifth Sunday of Lent is not only as tools, but precision tools for navigation. In the first reading (Jeremiah 31:31-34), the prophet reveals that God is making some adjustments. This is not a change in commitment level or objective, but rather a change in approach.
“I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people. They will no longer teach their friends and relatives, “Know the Lord!” Everyone, from least to greatest, shall know me—oracle of the Lord—for I will forgive their iniquity and no longer remember their sin.” (verses 33-34)
God’s communication is going to be directed straight to God’s people (not requiring a “go-between” or a 3rd person account), making it more personal and approachable as well as accepting and forgiving—all hallmarks of a healthy relationship.
In the responsorial psalm (Psalm 51:3-4, 12-13, 14-15), the psalmist expresses a desire for God to wash away their wrongdoing and states:
“A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me.” (verses 12-13)
Since a heart cannot be clean or pure when it’s holding onto transgressions, resentments, or cold feelings toward oneself or others, the psalmist first asks for God’s mercy (for these things holding them back to be lifted from them). Once the obstacle(s) is removed, the way toward a heart that is unwavering in faithfulness to God is opened because the heart is better able to receive the wisdom and guidance of the Holy Spirit.
In the Letter to the Hebrews, St. Paul uses two words, in the passage for the second reading (Hebrews 5:7-9), that are sometimes received less enthusiastically than words like mercy and compassion. They are “reverence” and “obedience.” St. Paul writes of Jesus: “…he was heard because of his reverence” and “…he learned obedience from what he suffered”. Jesus’s relationship with God was open and honest; it was sacred. Jesus walked this earth, rooted in a desire to do God’s will and always seeking God as his source of strength and wisdom to face what he needed to face. When taken in the light of Jesus’ example, these words, “reverence” and “obedience”, when chosen with one’s free will express an attitude of humility and faithfulness to God, and of God to us.
Coming to the Gospel (John 12:20-33), Jesus’s words here strike at the heart of navigating. That is, holding onto or maintaining focus on the end goal despite the challenges that arise along the way.
It is written:
“Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” (verse 23-24).
If one is going to get to their destination, they can’t stay in one place or state of being. A change, shift or movement toward what one desires is necessary.
“I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour.” (verse 27)
Jesus knows his purpose or mission through his relationship with God. What are you and God aiming for as you navigate? (If unsure, consider what is fulfilling or rings true with the soul, bringing a sense of peace.)
“Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” (verse 28)
When two wills move together, there is resonance in words and actions. However, there can only be one pilot.
“Now is the time of judgment on this world; now the ruler of this world will be driven out.” (verse 31)
Jesus knows who’s leading the way and encourages us toward awareness as well.
May the strength of God pilot us, may the wisdom of God instruct us, may the hand of God protect us, may the word of God direct us. Be always ours this day and for evermore. – St. Patrick
On this 4th Sunday of Lent, Laetare Sunday, the readings invite us to consider the depth of God’s steadfastness and love. Focusing on the second reading, take some time to reflect on the qualities of God (rich in mercy, great love, etc.).
Brothers and sisters: God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ — by grace you have been saved —, raised us up with him, and seated us with him in the heavens in Christ Jesus, that in the ages to come He might show the immeasurable riches of his grace in his kindness to us in Christ Jesus. For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them. – Ephesians 2:4-10
How do you experience these qualities in your life? In your relationship with God and others, where do you give? and where do you withhold? Take some time to ponder being God’s handiwork.
“You often say, “I would give, but only to the deserving.” The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish.” – Kahlil Gibran
The readings for the Third Sunday of Lent can be seen as a call to pay attention to the nature of relationships and what they lead or point to. In the First Reading (Exodus 20:1-17), God delivers the commandments, which are seemingly clear instructions, and by adhering to them, the people will prosper. Notice how God’s mercy far outweighs any punishment.
For I, the Lord, your God, am a jealous God, inflicting punishment for their ancestors’ wickedness on the children of those who hate me, down to the third and fourth generation; but showing love down to the thousandth generation of those who love me and keep my commandments. (Ex 20:5-6)
Also, notice that punishment is reserved for “those who hate me,” and their children. Hate is a pretty strong word and one can imagine some sort of pattern or learned behavior to reach that point or designation. In that light, perhaps this passage can be viewed as a Lenten invitation to be mindful of one’s actions, the sentiments from which they come, and what they might teach.
Looking at the Responsorial Psalm (Psalm 19:8-11), the response is “Lord, you have the words of everlasting life.” (Jn 6:68c). Again, drawing us to God’s words as priceless and wrapping up by trying to convey just how valuable they are: They are more precious than gold, than a heap of purest gold; sweeter also than syrup or honey from the comb. (Ps 19:11).
As for verses 8-10 of the Psalm, the first part of each line refers to the Lord’s “rules”—laws, decrees, precepts, commands, reverence, and ordinances. The second part of each phrase or sentence provides guidance by giving indicators that one can use to try to determine if they are obeying and honoring the Lord. How? By evaluating the situation and answering the question: Do I experience or have a sense of a refreshed soul/peace, wisdom, a rejoicing heart, enlightenment, endurance/inner strength, truth, or justice?
The law of the Lord is perfect, refreshing the soul; The decree of the Lord is trustworthy, giving wisdom to the simple.
The precepts of the Lord are right, rejoicing the heart; the command of the Lord is clear, enlightening the eye.
The fear of the Lord is pure, enduring forever; the ordinances of the Lord are true, all of them just.
In the Second Reading (1 Corinthians 1:22-25), St. Paul is encouraging the Corinthians, and us, to be careful about the way we go about seeking signs and wisdom. God certainly uses people, situations, and things to accomplish tasks and impart wisdom, however, as St. Paul says, “we proclaim Christ crucified.” That means, there is no substituting human thoughts, ideas, goals, etc. for God’s will and wisdom as the source or root that one allows to resonate with and guide their soul. Ultimately, things come down to what happens between each person and God, and one is not to blindly follow others thus giving what belongs to or originates with God (one’s soul and will) to another human being and/or their agenda.
In what ways do you take each situation to prayer with an openness to the fact that what is right and just in one situation may not be right and just or the best way in another situation? What’s it like to consider that the “rules” and their application are shaped by God’s love and mercy, and that this is by God’s design? In what ways do you leave room for love and mercy in situations and decisions?
Turning to the Gospel passage referred to as the Cleansing of the Temple (John 2:13-25), we can see Jesus’ disavowal of the perversion of the Temple and the rules and practices around and within it. The focus has become all about transactions and status. Jesus drives everyone out, saying to those profiting at the expense of the poor—those selling doves, “Take these out of here, and stop making my Father’s house a marketplace.” (Jn 2:16). In the verses that follow, Jesus refers to his body as the temple and foreshadows his crucifixion and resurrection. The passage ends with:
But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well. (Jn 2:24-25)
Envision Jesus, who is the source of salvation and redemption, entering the temple area of your life—your heart. Imagine yourself receiving the peace, inner strength, and wisdom of Jesus as you sit together. What would you share? And, what would He who understands human nature well, impart to you in terms of what to drive out and what to keep?
Sometimes due to the weather or one’s location, for example in the snow, on the sand at a beach, or stepping out of a pool, the impact of where one has traveled can be clearly seen. Most often though, we tread without leaving any physical indications at all.
The response for today’s Psalm is derived from Psalm 86, verse 11ab: Teach me your way, O Lord, that I may walk in your truth.
The text for the complete verse is as follows:
Teach me, Lord, your way that I may walk in your truth, single-hearted and revering your name. – Psalm 86:11
Reflect on the places to which you have traveled and/or spent time over the past few days, or the past week. As you remember where you have been, what comes to mind?
In what ways would you say that you experienced walking in God’s truth, single-hearted and revering God’s name? Were there places or situations where you were more grounded and fully present to the moment?
As you allow yourself to imagine revisiting these places, take time to notice or re-notice things.
Next, have a conversation with the Lord and share whatever thoughts and feelings arise within you. Ask to be shown what the Lord sees in these experiences and wants you to see as you continue striving in discipleship.
When your conversation is completed, pray:
Teach me, Lord, your way that I may walk in your truth, single-hearted and revering your name. – Ps 86:11
It can be easy at times to focus so much on a plan or a routine that one might fall away from the point of having it in the first place. Without even realizing it, the point or the goal can be supplanted by a step(s) laid out to achieve it. This can be especially true during Lent when there’s a tendency to make greater efforts to be intentional about prayer, fasting, and almsgiving.
The scripture passages for today can be taken as an invitation to consider what one’s prayer, fasting, almsgiving, etc. leads them to. For example, in the first reading (Isaiah 58:1-9a), the Prophet Isaiah tells the people what the Lord has said with regards to fasting. The Lord wants to share thoughts and let the people know the attitude and approach that is desired.
Is this not, rather, the fast that I choose: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking off every yoke? Is it not sharing your bread with the hungry, bringing the afflicted and the homeless into your house; Clothing the naked when you see them, and not turning your back on your own flesh? Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer, you shall cry for help, and he will say: “Here I am!” – Isaiah 58:6-9a
Spend some time contemplating these verses and current events or situations from a broader perspective (e.g. the world, your country) to a more personal one (e.g. your community, family, individual). As you contemplate each area, share your thoughts with the Lord and bring to prayer whatever comes to mind.
Closing prayer: Lord, grant me, and all your people, the grace to know when our steps are leading us away from the goal—You. Draw us closer and provide us with the wisdom and the strength to let go of whatever may be holding us back. Help us to change course when we’ve gone astray, and to be re-directed so that You and Your ways may always be our foundation and guiding light. We ask this in Jesus’ name. Amen.
The readings for the Fifth Sunday in Ordinary Time begin with a passage from the Book of Job where the subject, Job, continues to express dissatisfaction as he tries to come to terms with, and understand the reason for, the trials and tribulations he is and has been experiencing.
Job spoke, saying: Is not man’s life on earth a drudgery? Are not his days those of hirelings? He is a slave who longs for the shade, a hireling who waits for his wages. So I have been assigned months of misery, and troubled nights have been allotted to me. If in bed I say, “When shall I arise?” then the night drags on; I am filled with restlessness until the dawn. My days are swifter than a weaver’s shuttle; they come to an end without hope. Remember that my life is like the wind; I shall not see happiness again. – Job 7: 1-4, 6-7
Thinking about this passage, what resonates with you most? How do you feel about Job’s plight and about God’s role in it?
Recall a time when you felt challenged, and your faith tested. In what ways was God present to you, even if you were not aware or able to name God’s presence as such at that time? What would you say it was about that experience that affected your faith or trust in God? Take some time to share with God what’s on your mind and in your heart at this moment.
The response for the Responsorial Psalm this Sunday is, “Praise the Lord, who heals the brokenhearted.” (Psalm 147 cf. 3a). We all experience heartache and heartbreak as we journey through life. What situation in your life is outright disturbing your heart or creating a sense of unrest or uneasiness? What do you desire from God regarding this situation? What might God want you to know or to consider? In what ways can you envision this situation as an opportunity to deepen your faith and relationship with God?
In the First Letter of St. Paul to the Corinthians, verse 22 of chapter 9, we read, “To the weak I became weak, to win over the weak. I have become all things to all, to save at least some.” What’s it like to consider this, in light of today’s world, as an invitation to getting along in service to God and for the sake of being a living testament to the Gospel? Sticking with this, what would you want to ask St. Paul about this passage and the challenges he faced? What do you need from God as you strive to be a disciple of Jesus in today’s world? Pray for God’s desire for you, in terms of how you navigate the division and issues in today’s world, to be placed in your heart, imparting wisdom throughout each day.
Next, as we move to the Gospel passage for the Fifth Sunday in Ordinary Time (Mark 1:29-39), we have Jesus’ healing Simon’s mother-in-law as well as a multitude of people. Upon being healed, Simon’s mother-in-law gets back to the business of serving others. We also learn that Jesus separates from the crowd to go pray. Once he is found, Jesus gets back to the business of preaching and healing people as he moves on to the neighboring villages. Take time to contemplate this passage in terms of the necessity of prayer and downtime or time away. What happens when there is an interruption in your routine? In what ways are you open to change? How do you experience the dynamic nature of God through interruptions and changes around you?
“In Christianity, God is not a static thing—not even a person—but a dynamic, pulsating activity, a life, almost a kind of drama. Almost, if you will not think me irreverent, a kind of dance.” – C.S. Lewis
The Gospel reading for the Fourth Sunday in Ordinary Time follows Jesus and the first disciples (Simon, Andrew, James and John called away from mending their fishing nets) as they enter into Capernaum, the place whose name means “village of comfort”. In this passage from the Gospel According to Mark (chapter 1, verses 21-28), Jesus’ way of being and his teaching capture the attention of the people. What he offers is new and different and comes with signs, as Jesus and the disciples enter a synagogue where he teaches with authenticity and frees a man who is under the hold of an unclean spirit.
Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Jesus rebuked him and said, “Quiet! Come out of him!” The unclean spirit convulsed him and with a loud cry came out of him. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee. – Mk 1:21-28
It’s interesting to consider this passage in terms of human nature. Presumably the people in Capernaum (village of comfort), know one another. What do you imagine it was like when Jesus and his disciples, strangers, entered their space in general, but more specifically, their sacred space—the synagogue? How do you respond when someone new or unknown enters your space? What kinds of things determine your response?
Returning to the Gospel, in this passage one can infer that the people in the synagogue were drawn to Jesus and his message because despite being in the village of comfort, beyond the surface, their real needs were not being met.
“The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.”
What Jesus was saying, as he taught, spoke to the people of Capernaum. His words and his way touch their hearts, and they recognize him as being authentic. Reflecting on this past week, what kinds of words and things, and who, has touched your heart? What tends to strike a chord with you?
Coming back to the Gospel and the synagogue, next there is a man with an unclean spirit. Notice how the man and the spirit influencing him are intertwined. The man cries out, but the pronoun is “us”.
“he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us?”
Yet, drawn into the presence of Jesus, the two become distinguishable. And, of everyone who is present (outside of the disciples), it is only the unclean spirit who recognizes and names what’s really happening. The unclean spirit knows who Jesus is, and perhaps, senses its doom.
I know who you are—the Holy One of God!
In what ways do you invite Jesus to help you discern and recognize situations where good and evil may have become intertwined?
Jesus expels the unclean spirit, setting the man free. The people are in awe and try to make sense of what they have witnessed. Word of Jesus spreads as they recognize Jesus’ way as being both new and powerful, or authoritative. Are they caught up in Jesus’ way, in the way the unclean spirit obeyed him, in Jesus being the Holy One of God?… What is it that is moving them and leads to Jesus becoming famous? What are they celebrating?
Revisit the things that tend to strike a chord with you and ask Jesus to reveal the places of comfort that may be creating a cloud of disguise and interfering with what is best. Express your desire to be led by the Light of God. Ask Jesus to help you to know what is influencing you.
The people who sit in darkness have seen a great light; on those dwelling in a land overshadowed by death, light has arisen. – Matthew 4:16
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