Communion

Unto the Ages…

Some days the clouds rise upward, an example of striving and reaching higher, as if believing in the best, for the best. Knowing better, doing better. On others though, they seem to drift across the sky, as if allowing themselves to be carried along in a somewhat orderly, but carefree kind of way. Maybe that’s good too.

There are also days when the clouds seem to sit in place, still as can be. Then there are ones where they seem to vanish entirely, leaving only a shade of blue or gray behind. Although perhaps tempting to toss these kinds of days, where the clouds seem less than what they can be, aside, they also hold a message or way of being that can be very much in need.

At the end of a week that saw the passing of Queen Elizabeth II, who signified an age and a large part of the history around the world, on the same day as the Feast of the Nativity of the Blessed Virgin Mary, and that leads into the anniversary of the September 11, 2001 attacks and tragic events, impacting so many around the world, the readings for the Twenty-fourth Sunday in Ordinary Time (Ex 32:7-11, 13-14; Ps 51:3-4, 12-13, 17, 19; 1 Tm 1:12-17; and Lk 15:1-32), remind us about the truth of how relevant and valued we are to God and each other.

With a heart and mind drawn to history, let’s focus on the first reading and the passage in the Book of Exodus in which Moses implores God to refrain from taking wrath against the Israelites who are falling away and have been worshipping false idols. We can see that Moses intercedes on their behalf by speaking the truth of their shared history with God and calling for that to take precedence. This is something he keeps returning to and keeps trying to remind others about, along the journey. Moses remembers aloud God’s promise of life—a long line of descendants—and a place to live—land as a perpetual heritage—to Abraham, Isaac, and Israel. This is not to say that the people who have gone astray can or should do whatever they want, but rather to highlight the importance and necessity of commitment to each other and God as well as for faithfulness to include interceding on behalf of others for what is truly good and just. It’s a real sense of “you are our God… we are your people… together, we belong to you and each other.”

God listens to Moses, considers what he has to say, and turns away from the wrath he had intended to do. Through it all, the key is that Moses holds onto the truth, we are all relevant and valued—and refuses to be separated from the Israelites or from God. It’s all about the attitude toward relationship and unity. A great example of how One can make a difference.

So, the question that repeats itself throughout the ages, regardless of what’s happening in the clouds or the landscape all around me is… Is my desire to be united with God and others greater than my desire for the things that ultimately serve mostly or only me? And, in what ways do I believe in and commit to the best, for the best?

The Lord said to Moses,
“Go down at once to your people,
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
‘This is your God, O Israel,
who brought you out of the land of Egypt!’
“I see how stiff-necked this people is, ” continued the Lord to Moses.
Let me alone, then,
that my wrath may blaze up against them to consume them.
Then I will make of you a great nation.”

But Moses implored the Lord, his God, saying,
“Why, O Lord, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand?
Remember your servants Abraham, Isaac, and Israel,
and how you swore to them by your own self, saying,
‘I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.'”
So the Lord relented in the punishment
he had threatened to inflict on his people. – Ex 32:7-11, 13-14

To Build or Coming Together…

Walking along the pace is brisk in some places
and much slower and methodical at others.
The path so concrete,
laid out as clear as day,
but then seemingly disappearing,
leaving those travelling it to take stock…
to figure the way forward that safely,
or maybe wisely, fits them best.
Yet, sometimes the “where I am” and “where I want to be”
do not meet, or maybe just not yet.

A process that makes time, and the taking of it,
not only a good thing,
but also a necessary thing.
Overall, a journey building upon itself
before coming to the end of the trek,
or this one, on this plane, at least,
and landing on stable ground,
or rather learning to be steady
on whatever the ground may be.

While some building may call for a single column
as if marking the way,
some calls are for branching out,
and lending support.
Still rising, tall and strong,
a new look on a familiar way,
always moving, continuing the journey,
sometimes quick, slower at others,
maybe even coming to a pause,
but ultimately, always moving toward,
if not with, greater depth.

Make straight paths for your feet, that what is lame may not be dislocated but healed. – Heb 12:13

When in Rome…

Recently, I took a trip to roam. Yet, I found myself surrounded by lots of moving pieces and it was hard not to get caught up in the pace around me. In a crowded space, quick not being quick enough, too many I’s to dot, too many T’s to cross, and seemingly no time or place for pause. But then, oftentimes there isn’t, until the room for it is made.

“The inspiration you seek is already within you. Be silent and listen.” – Rumi

How tempting it can be sometimes to fall into place and do as others do, or conversely, step out of line and walk away. However, what often gets lost is the balance that allows for the ground that is known as middle. It is the place where things are less extreme, grips and grasps are loosened, and real freedom is experienced. Not beholden to what is less than, the middle is the place that gives permission for mind and heart to meet, and for the soul to connect. And only then, in action there is peace.  

“…it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.” – Dt 30:14

Now, Then, and Once Again…

Every day, no matter where on the face of the earth one might be, there is a source of natural light, whether it be from the sun, moon, stars, or one Aurora or another. Even though, depending on the clouds, it may seem otherwise, there is always a form of natural light that is present. And whether one is a night owl or a day person, or anywhere between, one way or another, there is light to be experienced, and it is pretty much constant.

As with natural, or pure, light, the same constancy exists with the Holy Trinity. That is, the Father, the Son, and the Holy Spirit. In the unity of which life is begotten, truth arises, and authenticity is born. So, one might ask, where does faith come in?

Faith is built by the experience of connection. What, and how, one connects with the world around them, often influences the direction of belief for all involved. This is why the greatest commandment, the one upon which everything else depends, is “to love.” Love connects us to the Holy Trinity, all that is truly good, and is the way in which an individual has the greatest impact. The opposite is true as well. For example, when people are asked to think of interactions they’ve had and that stand out the most, what often comes to mind are situations where they felt uplifted and supported or ones where they felt demeaned or disappointed. At the core of these experiences and what follows from them, is the impact of love or the absence of love, and faith tends to lean that way as well.

When one strives to love as Jesus did, faith becomes evidenced in action that is inspired and generative. We move from sole interest to the interest of all souls—love, patience, kindness, compassion, mercy, and so on. The Holy Trinity is transformative in that through the Father, the Son, and the Holy Spirit, we seek to live in unison and life, like light and truth, becomes a testament from good to better, to even better yet.

Glory be to the Father, the Son and the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Therefore, since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.
Not only that, but we even boast of our afflictions,
knowing that affliction produces endurance,
and endurance, proven character,
and proven character, hope,
and hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us. – Rom 5:1-5

Sunrise at sea

In The Spirit…

Looking out across the way, noticing the strokes with which nature paints the scene before my eyes, I am captivated. The variations of color and light both hold their own and come together. A symphony embracing one another, yet at the same time providing the contrast that makes it fully come alive. Ripples in the sky, and ripples down below. With all that is going on, it’s interesting how all these differences join to form a work of beauty, instead of tearing at each other, or falling all apart.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. – 1 Cor 12:13

Reclaim…

Reading the responsorial psalm for Palm Sunday and the response, “My God, my God, why have you abandoned me?” (Psalm 22:2) my mind is immediately filled with thoughts of the dear, innocent people of Ukraine whose lives have been taken, trampled upon, and upended, most recently over the course of the past several weeks, as well as for the dear, innocent people throughout the world who each day suffer such cruel and unjust treatment at the hands of others. It’s hard to comprehend how, with all the advances humankind has made in the past 2,000 years, the same hatred that slithered its way into the hearts and minds of those who sought to crucify Jesus, still exists, and that acts of such cruelty and utter disregard for humanity are still carried out.

It’s hard to understand, but perhaps that’s the point. It’s not understandable. What we are witnessing is the devastation that comes in situations where the heart of the matter—we are One—is lost; overruled by greed, hatred, lust for power, and indifference. Yet, at the same time, we are witnessing the heart of the matter—we are One—rising up, calling out… alive and well in the spirit of unity seen in those who stand up, reach out, sacrifice, and stand together.

The Passion of the Lord is about reclamation and answering that call.

Reflecting on the Passion of the Lord in the Gospel according to Luke (chapters 22-23), how do you bring your thoughts and feelings about all that is happening in the world today to God? Where do you meet Jesus? In what ways do you accompany Jesus in his Passion? And how do you draw inspiration and strength from the journey?

Trust in Remembering…

Sitting with the readings for the second Sunday of Lent, like an old friend, the word “Trust” enters the room with a warm smile and as if to say, “Remember me… remember when…” So much of life is about trust and so often, it seems to come down to whom or what one trusts, to what degree, how that trust is received, and the impact or consequences of its handling.

As human beings, we share in a perfectly, imperfect nature, as we navigate life in, and surrounded by, a competitive, material world. It can be tempting to think or feel, even if subconsciously, that there is something we can do about anything happening around us at any time; that a level of control is always within our grasp. We may even look to capture the things that we, as human beings, think will help us to have that control. Yet, the only control we ever really have, and the only victory ever really won, is in choices that we make to trust in God’s ways and to let go, or shed the impulse or notion that any one interest outranks everyone’s interest.

In the ninth chapter of the Gospel according to Luke, Peter, John, and James ascend the mountain with Jesus and share in the experience of his transfiguration. In the passage prior to this one, while explaining what it means to be a disciple, Jesus says, “What profit is there for one to gain the whole world yet lose or forfeit himself?” (Lk 9:25). Looking at the circumstances in the world today, one can clearly see that there is no profit in profiteering, only loss for everyone.

Think about what it must have been like for Peter, John, and James to hear Jesus’ words about discipleship and then to witness his transfiguration seeing him stand alongside the prophets, Moses and Elijah.

Looking to today’s world, when it seems there is nothing to do, or there is no good way to stop what is already in motion, perhaps the best place to start is to forget control, then pause to go back and remember the beginning. Jesus took Peter, James, and John up the mountain to pray. One can only wonder, what was in their hearts as they placed their trust in Jesus and followed him up that mountain. One can only wonder how they received what happened and what they carried in their hearts on the way down, and thereafter.

How does your trust in Jesus shape your choices, create unity, express love, and spread goodwill? Connecting with Jesus as an old friend greeting you with a warm smile, how would you proceed from the phrase, “Remember me… remember when…?”

Share with Jesus what you carry in your heart as you reflect on the world we live in, and the journey you are on within it.

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen. – Lk 9:28b-36

What Ranks…

Stature… status… standing… are just a few of the words that the readings for the 25th Sunday in Ordinary Time bring to the forefront as being of great disservice to one and all.

In the Book of Wisdom, the competition is highlighted, and the plot is foreshadowed—how to be rid of the one who is Justice and Mercy—Jesus.

The wicked say:
    Let us beset the just one, because he is obnoxious to us;
        he sets himself against our doings,
    reproaches us for transgressions of the law
        and charges us with violations of our training.
    Let us see whether his words be true;
        let us find out what will happen to him.
    For if the just one be the son of God, God will defend him
        and deliver him from the hand of his foes.
    With revilement and torture let us put the just one to the test
        that we may have proof of his gentleness
        and try his patience.
    Let us condemn him to a shameful death;
        for according to his own words, God will take care of him. – Wisdom 2:12, 17-20

We all have moments where we disagree with, or feel offended by others, but where is the line that crosses over toward wicked? Perhaps, more importantly, what is it that leads one to feel that another human being is so intolerable, especially (in Jesus’s case) for being true to God and serving Love in both words and actions?

In the second reading, the Letter of James presents the dangers of being drawn into focusing on stature, status, and standing. It is a warning that ill-conceived competition is what wreaks havoc. The author makes a call, or a plea, to look more closely at the ways in which human beings are driven apart and put up against each other instead of being led by grace toward community, communion, and the greater glory of God.

Beloved:
Where jealousy and selfish ambition exist,
there is disorder and every foul practice. 
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity. 
And the fruit of righteousness is sown in peace
for those who cultivate peace.

Where do the wars
and where do the conflicts among you come from? 
Is it not from your passions
that make war within your members? 
You covet but do not possess. 
You kill and envy but you cannot obtain;
you fight and wage war. 
You do not possess because you do not ask. 
You ask but do not receive,
because you ask wrongly, to spend it on your passions. –  James 3:16-4:3

Finally, in chapter nine of the Gospel according to Mark, the exclamation point! Jesus proclaims that human striving is not to be the rising in stature, status, and standing, but in fact, the opposite. That is, to embrace our fellow human beings in both our words and actions… making room, lending a hand, and beholding all that’s in one’s spirit as a child, the channel of God’s love and kindness.

Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it. 
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.” 
But they did not understand the saying,
and they were afraid to question him.

They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?” 
But they remained silent.
They had been discussing among themselves on the way
who was the greatest. 
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.” 
Taking a child, he placed it in their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.” – Mark 9:30-37

Thinking about the great divides in all that’s going on around the world today, so much seems to be created from the tunnel vision that comes with primarily focusing on protecting one’s perceived stature, status, and/or standing. However, just as over 2,000 years ago, the biggest threat and obstacle one must ever overcome, is oneself.

Seek to be led by Justice and Mercy, serve and trust in the grace and glory of God, and remember always, “The Lord upholds my life” (Psalm 54:6b).

Serve Love…

I remember as a young student feeling fascinated as I learned all about the human heart, its functions and their importance. I was most amazed by the strength of the heart and its capacity, pumping 2,000 gallons of blood each day throughout the body. It wouldn’t be until years later that my amazement would become even greater in coming to understand the heart’s greatest asset—the rhythm, steady and strong, seeking to draw one closer, revealing God, and yearning not only to keep the connection of love, peace, and healing going, but also to help it to thrive without bounds. As the 13th century Persian poet, Rumi, wrote, “Love is the bridge between you and everything.”

In chapter 7 of the Gospel according to Mark, Jesus says to the Pharisees,

“Well did Isaiah prophesy about you hypocrites, as it is written:

    This people honors me with their lips,

        but their hearts are far from me;

    in vain do they worship me,

        teaching as doctrines human precepts.

You disregard God’s commandment but cling to human tradition.” (Mk 7:6-8)

Jesus is calling on them to be honest… to look more closely and to see that their hearts are not leading them in union with God. Their love has become misplaced. It is self-serving and focused on what is earthly rather than what is truly, right and just. Their words and actions do not come together to reflect the beauty of God’s goodness—the law that is placed in every heart—dignity, care, and love of all who are placed alongside us whether in location, heart, or mind.  

This same love is what the author of the Letter of James is calling people to when he writes,

“Know this, my dear brothers: everyone should be quick to hear, slow to speak, slow to wrath,

for the wrath of a man does not accomplish the righteousness of God.

Therefore, put away all filth and evil excess and humbly welcome the word that has been planted in you and is able to save your souls.

Be doers of the word and not hearers only, deluding yourselves.” – Jas 1:19-22

No matter where one might be, or the circumstances that exist, Love is the only true hope there is. And while there may be many things that seem beyond reach, or out of control, Love is the anchor that holds us altogether, moves us into action, and brings peace, or peace of mind, strength, truth and justice, never growing cold.

Shelter in the storm, and out…

Inside seeking shelter on a very stormy day, I hear the wind howling… beckoning, come and see.

Looking out the window, great and mighty power, the surge before my eyes.

The wind, it whips and stirs. The waves, they’re in a frenzy, crashing down on all, in the way or not.

Rain, it’s driven sideways. I wonder if it minds.

Then, the birds. Something else. Just being birds, but more. Unphased by all the bother. Flying high, swooping low, drifting, diving, floating, gliding, in the winds that blow.

Beauty in the chaos. Stillness in the storm.

Trusting, not resisting.

All, it will be well.

Listening, not withdrawing, but drawing from within.

Knowing, sensing, feeling, it is—the One who is.

All, it is well.