Standing up to take a break, stretch a little, and take a few steps around before returning to work in a temporary workspace for the day, the sign pictured below came into view. I read it and looked around some more. Taking in the environment and noticing more fully the ambience created by the natural light, gratitude and appreciation arose for the light and the souls who not only thought to share these interesting facts about sunlight and its benefits, but who also acted to shed the light, both in word and experience.
Oftentimes in the course of a day or week, we can be quick to move from task to task, and perhaps we miss the sign, put off the call, or rush through or past it, on the way to something else. Yet, much of the time, that thing, whatever it may be, that has a greater hold on our attention, robs us, “like a thief in the night,” of being present in a moment or for an opportunity to experience that which enlivens the soul, helps us to look beyond our own, often limited, schedules, scopes, or agendas, and reminds us of what’s really important—our connectedness, how we respect and appreciate each other—differences and all—and how we share our time and what we have, as blessings from Above.
Stepping out on an overcast night, part of the sky is aglow. It’s as if the moon, in its fullest state, is straining to be seen through the clouds. When, in actuality, the moon, in its fullest state, authentic as can be, is not held back by the clouds. Neither are we.
In chapter 5 of the Gospel According to Matthew, it is written, “Jesus said to his disciples: ‘I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.’” (v. 20).
While the scribes and Pharisees were learned and appeared to be fastidious in their commitment to God and practice of the laws, many of them were missing the most important piece of the law. That is, the need to serve with love, compassion, and mercy. Without these components, an oath becomes empty words, the law loses its integrity, and hearts become self-righteous rather than righteous.
Jesus brings fulfillment through his authenticity. He doesn’t just talk about the Way, but he also lives it, inviting us to join him, and enabling us to strive toward love, compassion, and mercy, in all we do, while also being accountable. And when we accept the invitation, at the end of the day, not even the clouds or darkness hold us back.
“Love makes your soul crawl out from its hiding place.” ― Zora Neale Hurston
Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
“You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment; and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin; and whoever says, ‘You fool,’ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.
“You have heard that it was said, You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna.
“It was also said, Whoever divorces his wife must give her a bill of divorce. But I say to you, whoever divorces his wife – unless the marriage is unlawful – causes her to commit adultery, and whoever marries a divorced woman commits adultery.
“Again you have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God’s throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one.”
From a young age, one is often taught to pay attention to the weather. When you hear thunder, go inside as rain, wind, and lightning may be near or approaching, if not already there. If there are heavy winds and/or lightning, stay inside and away from the windows, and so on. When there’s snow or sleet, beware of the road conditions—stay home. Most of what is taught about stormy weather is about actively retreating or staying put for one’s own well-being. Yet, sometimes, these efforts can instill fear and anxiety as the motivators for one’s actions.
Considering the state of, or conditions in the world today, the feeling or thought that we are in stormy times, both literally and figuratively, is palpable for so many. At times, it can lead one to retreat or stay put, shrinking, or turning away from active participation in the larger world. And while a certain amount of self-preservation can be good, withdrawal serves one and all best, not only when it is temporary, but also when one is intentional in how that time away is spent, and the choices and actions that result from it.
So, while the times may be stormy, perhaps the storm is perfect. Perfect for taking a step back and noticing for what one’s heart beats. Perfect for contemplating where one is, and where one is moved to be. Perfect for retreating to prayer and reflecting on what the world needs, one’s openness to the invitations of Grace that await, whether amid the storm, on its edges, or in an entirely different relation, and one’s desire to become more aware of what active participation in this stormy world might mean on a personal level, as well as how these storms can be overcome by being held as a meeting place for Jesus.
We often think or speak of the calm after the storm, and it often seems easier to appreciate the beauty of the sun after a rainstorm, or the snow-covered trees when removed from the threat and possible dangers of the driving winds and snow. However, Jesus tells us that he is with us always. Thus, the calm never ceases. It’s up to us though, to nurture our deepest, truest desires, to strive to invite peace into each situation, and to choose to not only look for, but to also navigate in, with, and through Grace. In doing so, we stay connected, our retreating or staying put remains temporary, and brings forth fruit that is lasting. Fruit that is ordained by God, bringing us back into the fold, with greater life, and as unconquered hearts whose actions flow from, and glorify God, and all creation.
Give me, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give me an unconquered heart, which no tribulation can wear out; give me an upright heart, which no unworthy purpose may tempt aside. Bestow on me also, O Lord my God, understanding to know you, diligence to seek you, wisdom to find you, and faithfulness that may finally embrace you, through Jesus Christ our Lord. Amen. – St. Thomas Aquinas
When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.” – Mt 5:1-12
Approaching the intersection of two busy streets, cones and temporary stop signs come into view, and then fallen lines disrupting service to the traffic lights that normally direct cars safely from one side to the other. It’s interesting how in driving or using other forms of transportation, one not only learns to look for signs, but also to be guided by them in reaching destinations safely.
Similarly, as one journeys through life, guidance comes, and prayers are often answered through signs, coming in various forms of interaction with God and others. Sometimes, in both times of light and times of darkness, whether personal or societal, it can be easy to miss signs, lose sight of, or take for granted, experiences of grace. The scripture readings throughout Advent and Christmas, remind us of God’s faithfulness and guiding presence, especially to Mary and Joseph, leading up to and beyond the birth of Jesus.
Through allowing or inviting God to be the source of their path and the sustenance of their hope, Mary and Joseph were not only drawn into their God-given purpose, but they were also led all the way through to its fulfillment… teaching us that the path can be difficult, the road uncertain, but that there can also be great joy when we embrace the spirit of Christmas—a heart full of light, and hope in the Lord.
All the ends of the earth have seen the saving power of God. – Psalm 98:3c
A Christmas Prayer: Lord, help me to remember your faithfulness, and to be open to the signs and guidance you place along my path. Turn my gaze always toward you, Emmanuel, as the source of all hope, that my heart may faithfully embrace the spirit of Christmas all year long, leading me to notice and appreciate the beauty and goodness of all creation, and the heart and soul of those I encounter each day.
Literally, the second the light turns green, horns are honking. Sometimes, it is from cars two or three deep in line! Imagine if instead of cars on the roads, it was just people, single file, moving on foot. Stop or go to the rhythm of the traffic lights. Perhaps it would be more like the game musical chairs than the one named “Simon Says,” but in today’s world, likely more dangerous, and certainly far more intense.
While in situations like driving, signs of impatience can be much easier to spot, at other times it can be harder to see when patience is absent or slipping away. The second reading for the Third Sunday of Advent (Jas 5:7-10), begins with, “Be patient, brothers and sisters.” It seems so fitting that during one of the busiest times of the year for many people, these verses in the Letter of James contain a form of the word, and urges patience four times, once each in three out of the four verses. And, as for the one verse that doesn’t use the word, it calls us to ponder one of the ways that human beings tend to handle displeasure with one another (“Do not complain, brothers, about one another, that you may not be judged.” – v.9).
Think of a recent experience where you were on the receiving end of your own or someone else’s impatience or displeasure. What happened? And what judgments were involved?
Now, think of a recent experience where you were the one responding with impatience or displeasure. What was going on? And what opinions or beliefs were involved?
In each situation, how might an increase of your own patience have improved the situation or the aftermath of it?
When pausing to think of recent experiences where patience was lacking or displeasure arose, on someone else’s part or on your part, which experience was easier to recall? Which experience came to mind more quickly?
It can be tempting to see patience in terms of something someone has or does not have. However, like any other attribute, it’s possible for it to exist in some situations and not in others. This is important because oftentimes it can be easy to think, “I’m patient,” or “I’m…” this or that based on a small sampling of situations that one’s ego might readily serve up to “pass the test” and move us along from further introspection and possibly attaining additional growth and greater freedom; things that are impossible without honestly looking across and considering the spectrum of one’s life experiences.
An Advent Prayer: Lord, help me to allow you to direct the pace of each day. Through my stopping and going, and all that may occur between, may my actions and responses reflect grace and genuine patience and understanding that flows from you, regardless of what I may or may not receive in return. And help me to continue to look to you, that you may grant me the grace to notice and appreciate the beauty and goodness of all creation, and the heart and soul of those I encounter each day.
Be patient, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand. Do not complain, brothers and sisters, about one another, that you may not be judged. Behold, the Judge is standing before the gates. Take as an example of hardship and patience, brothers and sisters, the prophets who spoke in the name of the Lord. – James 5:7-10
At the beginning of the Gospel reading for the Second Sunday of Advent (Matthew 3:1-12) there is a description of the “voice crying out in the desert, prepare the way of the Lord, make straight his paths” (verse 3). We read that John the Baptist is outfitted in camel hair clothing and has a “wild” diet of grasshoppers (a.k.a. locusts) and honey. Based solely on this physical description and his location in the desert, it’s easy to envision John as having a gruff or primitive appearance. Yet, there were many people who traveled to be baptized by him. So, what was it that drew them to him?
Imagine someone dressed in clothing made from material that was typically used for making cloaks, tents, and carpets and eating bugs and wild honey telling you to get ready… to straighten up and make a proper path for the Lord. What would you notice first? What would you think? How would you respond?
What obstacles are there to looking at the appearance of John the Baptist, and seeing the heart of a faithful servant of God, or a guardian angel pointing out the way?
Oftentimes, we can become conditioned by our surroundings, social circles, and society in general as to how people or things should look, act, or speak. However, these expectations not only make it easier to miss the spirit and the heart of those we encounter along the way, but also make it easier to be misled or go astray. When thinking about preparing, an ideal image or notion of what should be may come to mind, and although it may be helpful to have a sense or an idea about things, it’s important to always leave a little space to prayerfully ponder that which is different, unknown, or unfamiliar.
An Advent Prayer: Lord, in a world that seeks to glorify based on appearances and all that fades, help me to go with Your grain, instead of society’s. Help me to overcome any obstacles that may prevent me from seeing beyond appearances. Help me to look to You and grant me the grace to notice and appreciate the beauty and goodness of all creation, and the heart and soul of those I encounter each day.
John the Baptist appeared, preaching in the desert of Judea and saying, “Repent, for the kingdom of heaven is at hand!” It was of him that the prophet Isaiah had spoken when he said: A voice of one crying out in the desert, Prepare the way of the Lord, make straight his paths. John wore clothing made of camel’s hair and had a leather belt around his waist. His food was locusts and wild honey. At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.
When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God can raise up children to Abraham from these stones. Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.” – Matthew 3:1-12
In a lot of ways, it’s human nature to see preparing in terms of stocking up on tangible assets such as food, beverage, health, and other household supplies. However, the preparation Jesus is talking about in chapter 24, verses 37-44 of the Gospel according to Matthew (included below) , is about not being so attached to that kind of mindset, but rather to focus on embracing what can be attained not through material means, but through a heart that is maturing in its capacity to love and to be loved. This is something that is not accomplished by how much one does or the number of prayers that one might say, but rather by how one’s prayer influences decisions, actions, and interactions, so as to strive to live in such a way that one reflects the heart of God here on earth.
It’s not that preparing to have what one needs to sustain oneself physically is not good. It’s that it can be easy for that to become a bigger part of one’s concerns and for the mind to take over, leading to a heart that’s less than what it is created to be. One that is more self-serving than it is open to being a servant of God. Comparatively, when one can start with their heart, inviting God into the mix, everything else can fall into place. The result being that one has what they need, and not only sees the places where they are able to give, but also has a desire to do so.
As we enter the first week of Advent, in what ways do you need the heart of God to be revealed to you? And how do you desire to be a presence of the heart of God in each moment, in the coming weeks and beyond?
Jesus said to his disciples: “As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away. So will it be also at the coming of the Son of Man. Two men will be out in the field; one will be taken, and one will be left. Two women will be grinding at the mill; one will be taken, and one will be left. Therefore, stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.” – Mt 24:37-44
Today, November 20th, is also the Solemnity of Our Lord Jesus Christ, King of the Universe. Although the date of this occasion is not the same every year, this year is one where it coincides with the anniversary of the official release of Windows 1.0 (November 20, 1985) which included a game, Reversi, based on another game named Othello.
Regardless of the name though, the two-player game like the push and pull of life on earth is all about strategy. It involves a green board and round pieces that are black on one side and white on the other, and players take turns trying to “book-end” their opponent’s pieces either horizontally or vertically. When successful, a player can then convert pieces from the other player’s color to one’s own, and when all the pieces are used, the player who has more of their color pieces on the board wins.
Essentially, this game is another that is all about paying attention, thinking ahead, maneuvering, and navigating to benefit from both one’s own plays as well as the missteps of one’s opponent. Typical of pretty much any kind of competition. Or, on the other hand, it can just be a simple, engaging game while spending time with a loved one. The pieces like coins or chips, creating an interesting rhythm as they shake back and forth in a loosely closed fist, and a pattern that slowly emerges as each piece is placed on the board of green amid moments of speaking and ones of silence. Ultimately, like many things, it depends on the eye with which one views it.
Sitting with chapter 23, verses 35-43, of the Gospel according to Luke (below), one can see two sides of the piece. There were those, the rulers, soldiers, and one of the criminals, who saw the situation solely in terms of themselves and in the world (winning, losing, us against them). They taunt Jesus and browbeat him about not fighting back and overcoming them, which they assume he would do if he was really a king.
And then, there was the other criminal, who saw the situation as it truly was. He could see and acknowledge the truth, that both criminals had done wrong, and Jesus had not. He also pushed back against the misconceptions and aggressive behavior toward Jesus. It seems that the eye through which he viewed what was happening was more flexible, able to take in a broader view—the full picture including beyond himself, and less hardened than the others who were there. As a result, he was more open, and this allowed him to see through the noise and mentality of the crowd. It led him to the truth and a desire that drew him closer to Jesus, Savior, in the moment he was facing… in the moment they were facing together.
In this month of Thanksgiving and remembrance, with which eye are you viewing situations? And in what ways do you desire to face each moment together with Jesus?
The rulers sneered at Jesus and said, “He saved others, let him save himself if he is the chosen one, the Christ of God.” Even the soldiers jeered at him. As they approached to offer him wine they called out, “If you are King of the Jews, save yourself.” Above him there was an inscription that read, “This is the King of the Jews.”
Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.” – Lk 23:35-43
The readings for the Thirty-third Sunday in Ordinary Time extend an opportunity to think about one’s relationship with Jesus and reflect on how justice and perseverance come into play. In the first reading (Mal 3:19-20a), we read the phrase, “the sun of justice with its healing rays.” How have you experienced the healing rays of justice? In what ways do you impart the fruits of that healing in your daily life?
In the responsorial psalm (Ps 98:5-6, 7-8, 9), we read:
Let the rivers clap their hands, the mountains shout with them for joy, Before the Lord who comes, who comes to govern the earth, To govern the world with justice and the peoples with fairness. – Psalm 98:8-9
Envision something that recently brought you joy and excitement. How did it impact the people and the environment around you? Was everyone happy? Was anyone affected in a way that was not beneficial? Where do sense Jesus was in this situation?
Now, let’s take a step back. Consider this: What is your understanding and experience of justice and fairness? Can you think of some examples of the two? Do they include situations where there may be no personal benefit involved? How is your understanding and application of justice and fairness influenced by the example of Jesus’s life, death, and resurrection, and the many parables he told?
In the second reading (2Thes 3:7-12), St. Paul reminds the Thessalonians of how he, Silvanus, and Timothy have behaved and urges them to do likewise.
Brothers and sisters: You know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat. We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business of others. Such people we instruct and urge in the Lord Jesus Christ to work quietly and to eat their own food. – 2Thes 3:7-12
As you contemplate St. Paul’s words to the Thessalonians calling on them to focus on their work and to persevere in faith so as not to become idle and then “disorderly,” by getting caught up or interfering in the business of others, what strikes you most? With the current state of many things in the world, what insight(s) can you draw from this passage? In what ways do you experience Jesus in the places that have been capturing your focus these days?
Looking to the Gospel passage (Lk 21:5-19 included below), Jesus speaks of what’s to come, understood as the end of days. He essentially tells those who are listening, do not fall prey to being distracted by the signs and chaos around you, and do not be worried about how to respond or react, but rather, stay focused on me, and I will help you to know what to say… what to do. The passage closes with Jesus saying, “By your perseverance you will secure your lives.” How do you know the difference between being driven by the perseverance of faith in Jesus and being driven by your own sheer will masked as perseverance of faith in Jesus?
The Gospel verses taken together, tell us that the answers are not predetermined or black and white, but are all encompassing, pure, and speak to the uniqueness of each moment that can often escape the human mind and heart. Jesus, through his abundant love and wisdom, knows the importance, and all the implications of each moment, far better than anyone else could ever know. So, when we stay focused on Jesus with a desire to follow him, we can overcome any obstacles in ways that imitate the example of Jesus and honor the glory of God. And in doing so, we receive the grace we need to meet each moment.
What’s it like to envision justice and perseverance of faith in Jesus as a call of discipleship to surrender to Jesus in each moment, remembering his example, no matter what the moment holds, with a willingness to evolve, allowing room for movement? How might this influence the things you celebrate, and the things you don’t?
“Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love.” – Martin Luther King, Jr.
While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here– the days will come when there will not be left a stone upon another stone that will not be thrown down.”
Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’ Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.
“Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.” – Lk 21:5-19
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