In the course of a day, One might experience Many kinds of ground, Here and there, Or maybe none at all. Yet, whatever it may be, Peace and inner strength await, While Guidance subtly leads the way, Where many paths abound. Willing accompanists through the hours, Perhaps hidden, under cover, But always working, nonetheless. Never kicking back, Or losing sight.
Whether to relax, Or continue striving, Never a question, Or even a passing thought. Constant presence, patient… Never rushing through On the way to something, Somewhere or someone else.
Always within reach, Or better yet, within. Whether running ahead Falling back, Or not too far behind, Keeping pace, Or simply being still. No matter how, What, where, or when, Everlasting Love, Constant Source, Holding all in deep affection.
Thus says the LORD: Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it. – Isaiah 55:10-11
What is it that turns the less familiar or unknown into something to be wary of? What is it that stirs up friction, creates angst, and seeks to build fortresses around what is “known” and against what is new or different? While familiarity can be a good thing, it can also get in the way of better things.
At times, what is known can pull at strings, hoping to stretch nerves thin, to direct hearts and minds to narrow ends, and to fill wide, open space with falsehoods. Yes, what’s familiar and comfortable can and will, at times, masquerade around as one beneficial thing or another, while really playing on deep seated or hidden worries, and selling deception as truth.
In the Gospel passage for the 12th Sunday in Ordinary Time (Matthew 10:26-33), Jesus says, “Fear no one…,” “Do not be afraid…,” “Do not be afraid…” As you think about your day-to-day life, envision yourself looking around and listening. Take notice. What do you see and hear? What thoughts and feelings are evoked? And, more importantly, where, or to whom, does it lead you?
“God made Truth with many doors to welcome every believer who knocks on them.” – Khalil Gibran
This is why it’s so important to take time to pause for prayer and to reflect on not only the direction in which one is travelling, but also to notice who or what is prompting or leading one’s movement.
Throughout Scripture we see God engaging with creation in a way that shows flexibility, mercy, forgiveness, and a give and take that always leaves room for growth of heart and mind, and thus, greater understanding that includes reason, but also often extends beyond it. We also see free will, and the twists and turns and outcomes, often unexpected by the human mind, that flow from it. We see many examples of people acting, reacting, and responding out of fear that sells itself as die-hard commitment to tradition, or presents itself as self-preservation, pride, greed, jealousy, and more. There are also many examples of people rising above the circumstances, in ways alternative to the times in which they lived. And through it all, we see, time and again, God’s flexibility through unwavering love, patience, compassion, forgiveness, integrity, and understanding.
What’s an image from Scripture that comes to mind when you think about interactions between God and a person or group of people? Go to a passage that includes one of the interactions, read it, and then spend some time reflecting on it. What are you most drawn to in the passage? What qualities of God touch your heart most deeply? What is God revealing to you and wanting you to know at this moment?
What’s it like to think that maybe everything you’ve ever known is just a fraction of every good thing that awaits you on the other side of resistance to the unfamiliar?
Breaking free of all that is clutter, To step away can be a struggle. More than noise and expectations, Theories and persuasion. Competing, always competing, Ever disguising might as right. What is it with this clutter, Going round both day and night?
It can be hard and very trying, To move beyond its reach, Or to strive to rise above it.
Yet, sometimes a willing heart, Into the wide and open air, Is all it really takes.
Then, leaning back, to catch a glimpse, And take a breath so deep, It carries inner strength and peace. Filled with hope and gentle wisdom, It’s time to return to what was left behind. Somehow, it’s all the same, But also, very different.
Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf. – 1 Cor 10:17
The trees, becoming more life like As they continue to grow deeper Into their shades of spring, Fill the air with hope, And instill a sense of trust. Not a sign of exactly what’s to come, But still a sign that’s telling. The sun will rise, As it always does. The sun will set, As it always does. Everything else? All that lies between? That will come and go, As it always does. Leaving behind the hope of days to come, And the soul keeping faith, Despite not knowing, As it always does.
Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me.” (Jn 14:1).
Today, April 22, 2023, as we head into the 3rd Sunday of Easter, we celebrate Earth Day. The earth has been around for over 4.5 billion years, and Earth day? It has been celebrated for 53 years—since 1970.
Despite the comparatively young age of Earth Day, an appreciation for, and the call to honor and preserve the beauty of our planet, nature, and all creation has been ongoing for a far greater time than has been documented. In fact, it’s part of the plan, and path of life. Yet, as with many things, it can become a battle ground… a place for sides to be formed, to rise up against each other, to hold firm, to lose sight, and to stall any attempts at dialogue and resolution, never mind love and mercy.
In the readings for the 3rd Sunday of Easter (Acts 2:14, 22-23; Ps 16:1-2,5, 7-8, 9-10, 11; 1 Pt 1:17-21, and Lk 24:13-35), there lies an invitation to connect more strongly with the path of life as being bigger, and sweeping more broadly, than the circle in which any one individual, or group, travels. So often when we think we know, we don’t. The issues at hand are always more than what we can see, and the way that any one individual may or may not be affected, cannot be used to color the experience of all of humankind. How, after all, is it possible to be open to Divinity, without being open to possibilities?
Turning to Scripture, it seems that those who sought to crucify Jesus, were so sure that he was a threat. It’s clear that His ways were not in line enough with theirs and one can imagine how that might jeopardize their sense of identity, authority, power, and control. We can see how their ability to move in ways that embraced and imbued love, truth, justice, and mercy was hindered by their inability to recognize that they were seeing and acting through their own, limited understanding. There was no room for God on the path to which they were so deeply committed, and this led to them receiving and reacting in fear and seeking even greater control, rather than responding with love.
On the other hand, Jesus, who reacted with love and was inspired by God, could not be held down, even by death.
This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him. But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it. For David says of him: I saw the Lord ever before me, with him at my right hand I shall not be disturbed. Therefore my heart has been glad and my tongue has exulted; my flesh, too, will dwell in hope, because you will not abandon my soul to the netherworld, nor will you suffer your holy one to see corruption. You have made known to me the paths of life; you will fill me with joy in your presence. – Acts 2:23-28
This is the message of our faith, and the model that we are to follow. Our faith and hope is to be placed in God, and doing so, our words and actions will reflect the Way of God. The Way where our eyes are opened and our hearts burn with desire to be in the service of Love, wherever it leads.
On the road to Emmaus, the two disciples requested of Jesus, “Stay with us” (Lk 24:29).
In our striving, we must do the same, and like the disciples, we must also leave room for the breaking of bread and having hearts that are open to receive, with the love of Jesus, whatever may be revealed.
“You cannot get through a single day without having an impact on the world around you. What you do makes a difference, and you have to decide what kind of difference you want to make.” – Jane Goodall
Today, March 25th, is the Solemnity of the Annunciation of the Lord. The readings for this day, are a reminder, “God is with us” (Isaiah 8:10), “for nothing will be impossible for God.” (Luke 1:37), and guidance to contemplate relationship with God. An opportunity to consider how one responds to the call of the ever present God of love, mercy, and redemption. What happens at the thought of “I come to do your will.” (Psalm 40:8a, 9a; Hebrews 10:7b, 9a), or Mary’s response of “Behold, I am the handmaid of the Lord.” (Luke 1:38)?
Spending time with the road traveled by the Prophet Isaiah, the Psalmist, Mary, and St. Paul, one can draw inspiration, perhaps more easily, because we know, or we can read about the ways in which God was with them and enabled them to fulfill the path that was theirs, in the face of trials and tribulations.
In the first reading for the Fifth Sunday of Lent, it is written, “I will put my spirit in you that you may live, and I will settle you upon your land; thus you shall know that I am the Lord. I have promised, and I will do it, says the Lord.” (Ezekiel 37:14).
The verses that follow this passage, are referred to as the joining of the two sticks. That is, God’s intention or call… God’s will for the tribes of Juda and Joseph to come together and for the people to be united.
“Thus says the Lord God: I will soon take the Israelites from among the nations to which they have gone and gather them from all around to bring them back to their land. I will make them one nation in the land, upon the mountains of Israel, and there shall be one king for them all. They shall never again be two nations, never again be divided into two kingdoms.” – Ezekiel 37:21-22
Thinking about this in terms of the division in families, communities, and the world at large today, in what ways do you see the Spirit of God shining through in your life, your community, and the world?
With the Lord there is mercy and fullness of redemption. – Psalm 130:7
Where do you experience love, mercy, and unity? And how do you desire to be an agent or a partner in not only carrying, but also sharing the essence of these attributes of God?
Looking around and sitting with personal challenges and the state of the world today can be daunting at times. There is much that is awry and issues that can seem insurmountable. With these realities it can be tempting to not look around or to not focus much attention or thought on the problems that exist. However, not ignoring what’s going on, is part of what it means to carry the cross—to live in reality, whatever it may be, praying and proceeding with hope that is eternal, and that resides in and seeks to be guided by God, for whom nothing is impossible.
As St. Paul writes, “If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit dwelling in you.” (Romans 8:11). How do you desire the Spirit of the Lord to be present to you at this moment? In what areas do you desire greater light and life?
In lots of ways, the times we are experiencing lend themselves to the deception that we are dealing with the impossible and that throwing the towel in, or walking away is the answer. Yet, faith beckons one to pause and to notice. Who or what is deeming the situation a lost cause? What is the source? Is it a human summation? From what spirit does it come?
In chapter 11 of the Gospel According to John, verses 1-45, we read about the raising of Lazarus. In order to go to the home of his good friends, Mary, Martha, and the now deceased Lazarus, Jesus must return to the town where people have tried to stone him, more than once. In addition, by the time Jesus arrives there, it has been four days since Lazarus’ lifeless body was placed in the tomb. Many would deem this situation hopeless or impossible. Why does Jesus go back to the place where he is mocked, and people are seeking his demise? Why does Jesus even attempt to raise Lazarus who is clearly beyond resuscitation?
Because Jesus is Life! He is full of love and mercy, the embodiment of God, and death, in any of its forms, cannot and will not defeat Him, or those who belong to Him. For it is through Him, that all things are possible.
Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to him saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.” The disciples said to him, “Rabbi, the Jews were just trying to stone you, and you want to go back there?” Jesus answered, “Are there not twelve hours in a day? If one walks during the day, he does not stumble, because he sees the light of this world. But if one walks at night, he stumbles, because the light is not in him.” He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” So the disciples said to him, “Master, if he is asleep, he will be saved.” But Jesus was talking about his death, while they thought that he meant ordinary sleep. So then Jesus said to them clearly, “Lazarus has died. And I am glad for you that I was not there, that you may believe. Let us go to him.” So Thomas, called Didymus, said to his fellow disciples, “Let us also go to die with him.” When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, only about two miles away. And many of the Jews had come to Martha and Mary to comfort them about their brother. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” As soon as she heard this, she rose quickly and went to him. For Jesus had not yet come into the village, but was still where Martha had met him. So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there. When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?” So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.” And when he had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” Now many of the Jews who had come to Mary and seen what he had done began to believe in him. – John 11:1-45
As pockets of clouds drifted across the clear night sky, the moon, at its fullest continued to reflect hope and promise in each passing moment, inspiring hope and promise with each passing thought. What is, what would be, what could be, beholden to One, the only One. There is I Am.
The response to the Psalm for the Third Sunday of Lent is, “If today you hear God’s voice, harden not your hearts.” (Ps 95:8). What does a hardened heart look like? Physically, it is one in which arteries may be clogged, or the lining may be thickening, to name a couple attributes. Overall though, it is a heart that is blocked in one way or another from working optimally or as designed. Spiritually, a hardened heart is also blocked in one way or another from working fully, as intended by God.
So how does one recognize a hardened heart? Well, as with many things, there are indicators as well as tests that can alert one to the status of their heart. And in faith, the directions always start at the beginning. “If today you hear God’s voice…”
What does God’s voice look, or sound like to you? What adjectives would you use to describe God?
Now, taking Light to life, what happens when you try to assign those same adjectives to describe the heart behind your words and actions throughout the day, the week, and more? In what situations do they fit? And in what situations, is there an invitation for greater growth and movement toward taking on the heart of Jesus?
A Lenten Prayer: Heart of Jesus, open our eyes and ears. Heart of Jesus, show us what our hearts are looking past. Heart of Jesus, help us to acknowledge what is, what would be, what could be. Heart of Jesus, guide us in your way. Heart of Jesus, bind our hearts to yours.
Walking alongside a beach, the sand is smooth and the waves gentle, like ripples in a lake, pond, or puddle. The path is peaceful and seemingly continuous, until the disruption up ahead; a trench created by water draining back toward the ocean. The chasm is too large to jump across, and there’s no way around it. Or at least no way to get to the other side without having to come off the beach and onto the cracked, uneven sidewalk, stepping through the cold water, or trudging down into and through the muddy-like sand. Pausing to ponder… how best to make it through what seems like the great divide?
In looking to the Gospel passage for the Second Sunday of Lent, Peter says, “Lord, it is good we are here.” This is because he recognizes the moment as a sacred one; something greater is happening here, and we need to take heed and behold it. As he continues speaking, the bright cloud appears, a shadow is cast by it, and a voice says, “This is my beloved Son, with whom I am well pleased; listen to him.” With this, the environment shifts for Peter, James, and John, and their posture changes, but they still recognize the moment as sacred, “they fell prostrate.”
As we try to navigate this world, it can be tempting to shy away, to want to hide, circumvent, or look the other way, and to carry on insulated from the chaos and division that swirls around us. Yet, faith calls us to face the shifting environment by placing our hope and trust in Jesus. Rather than losing heart, we are called to take on the heart of Jesus. And in doing so, even when the reality in front of us may be unpleasant or seem bleak, we are able to face it through the Light of God who helps us to know when and how to rise, and to recognize each moment in these turbulent times as being sacred; holding hope and promise. This is simply because, God is with us, making the dark clouds become bright and spreading light in the midst of darkness, even when, like Peter, James and John, we don’t see it coming.
Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.
As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.” – Mt 17:1-9
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