In chapter 13, verse 34 of the Gospel according to John, Jesus says, “I give you a new commandment: love one another. As I have loved you, so you also should love one another.” And, throughout the Gospels, there are many examples of Jesus’ love shown through his words, actions, reactions, and responses. Yet, to love as Jesus loved, can be very challenging, and maybe even feel impossible at times.
However, in the First Letter to the Corinthians (15:45-49), St. Paul really puts the focus on the keys to unlocking the ability to love as Jesus did. In comparing the first Adam to the last Adam (Jesus), St. Paul puts a reminder out there to not get caught up in the things of the world. The things that are material or mainly have to do with personal gain, in the end, will be immaterial. Furthermore, like with Adam and Eve, these things have a way of distorting our vision and pulling us away from the spirit of God.
So, too, it is written, the first man, Adam, became a living being, the last Adam a life-giving spirit. But the spiritual was not first; rather the natural and then the spiritual. The first man was from the earth, earthly; the second man, from heaven. As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly. Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one. – 1 Corinthians 15:45-49
St. Paul is saying, remember the truth of who you are, and stay connected to it. There is no loving as Jesus did, without being able to embrace the grace of God in whose image we are created. There is no loving as Jesus did, without the spirit of God helping us to strip away the human inclination toward the world’s view of any situation or thing. It is only through the grace of God, that we can be authentic, operating in the image of God that we are, seeing beyond the haze to what really matters, and then proceeding to receive and respond to the world around us from the place that is eternal.
“To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.” – Ralph Waldo Emerson
As the minutes pass and the hours turn toward Valentine’s Day, flowers, cards, candies, and more are scooped up and distributed as gifts from one heart to another. So many thoughts and sentiments, varying degrees of affection and dedication expressed through things symbolizing love and care. What a great time to think about relationships, objects reflecting one’s dedication, and how, underneath it all, perhaps sometimes lost, is the Divine. After all, how else might one consider, or be reminded, that there’s more than me, myself, and I, and my concerns?
Broadening the scope, throughout the history of humankind, it would be fair to say that lasting relationships are built upon the ability to be present, a movement of the heart, and a sense of connection and trust. The capacity for each, placed in every being from inception and created to be held as well as extended—a full circle, inclusive kind of thing between and among the Creator and the created. Beautiful, and rightly so, when rightly exercised. However, when those elements disintegrate, for whatever reasons, relationships crack and crumble. And frequently it seems, sides are formed, heels are dug in, and maybe even enemies declared. What for? And, what’s the source of that?
Still though, despite any disturbances or folly along the way, there is always what is Divine. It is the place where faith resides, truth is revealed, and all is known. The place where H is for Hope in God, the One and Only, where love is what truly matters and is nurtured, and where everything else can be put aside, and laid to rest.
As the minutes pass and the hours turn toward Valentine’s Day, take time to remember and to be inspired by the hope and love of God, and the ways in which it is extended not only in and through you, but also to you. How can you nurture it, and be nurtured by it?
We are all meant to be mothers of God. What good is it to me if this eternal birth of the divine Son takes place unceasingly, but does not take place within myself? And, what good is it to me if Mary is full of grace if I am not also full of grace? What good is it to me for the Creator to give birth to his Son if I do not also give birth to him in my time and my culture? This, then, is the fullness of time: When the Son of Man is begotten in us. – Meister Eckhart
While the outside world has so much to offer, sometimes it can feel like too much, making the idea of hiding away in the seclusion of a hermitage or something similar of greater appeal than it might be otherwise. Today, January 15th, is the feast of St. Paul the Hermit who was born and lived in Egypt until he died around the age of 112. Referred to as the “First Hermit,” little information is known of him.
However, what seems of most importance is known. That is, how St. Paul the Hermit became a hermit and how humankind came to know about him. Originally, at the age of 15 and an orphan, he went into a cave seeking refuge during the persecution of Christians, in the year 250 A.D., by Roman Emperor Decius. His intention was to come out of hiding and return home once the persecutions ended.
But, over the course of his time away from humankind, St. Paul found peace as well as a calling to remain in the desert living a solitary life of prayer as a hermit. So how did this information about St. Paul the Hermit come to be known? St. Anthony of Egypt is said to have come across St. Paul along his own journey toward Truth and self-discovery.
It’s interesting how St. Paul the Hermit was called to a life of seclusion, yet still, God called another, St. Anthony, to give witness to his life and death as holy. It’s also intriguing that St. Anthony was led to St. Paul the Hermit in the process of entertaining thoughts of himself as the most enduring hermit in existence… until he met St. Paul.
In the First Letter of St. Paul to the Corinthians, chapter 12, verses 4-11, St. Paul the Apostle writes about different kinds of spiritual gifts, different forms of service, and different workings that are dispersed to all, individually, but by the same God who creates them, and the same Spirit who brings them to fruition. With God, no one gift, or creation, is above the other, differentiation is by design, all are loved into existence, all are created for unity, and all are equally important.
So, while St. Paul the Hermit and St. Anthony of Egypt had similar callings and different paths, like us, humility is what leads them to a better place.
In everything, it is only through the grace of God that we can lay down human notions; truly understand, appreciate, take care of, and celebrate one another; and thus, partake in the unity—the heart of God– that is Creation.
For many Christians the crescendo of what it means to be Christian is celebrated with great veracity around Christmas, and then again around Easter. Preparing to celebrate Christmas, we read and listen to Gospel passages, finding inspiration, hope, solace, and more, as we envision the journey of Mary and Joseph, and the birth of Jesus. Yet, with every liturgy or service throughout the year, we celebrate and are reminded of God’s love for us, the example of Jesus, and the call to discipleship. And all year long, we profess our belief that throughout the ages, from the beginning of time, there is one Word, one God, one Way, and one People.
At Christmastime, may the heightened awareness of Love (God) in our hearts bring us together to a place where we become blind to all that separates and pulls us apart. Instead, may we see one Light, one Truth, one Story as we celebrate the birth of our Lord. And, as God’s generosity comes alive for us, may we welcome it to the inn, allowing it to abound within and all around, melting the ties that otherwise bind us to “other,” away from God and one another.
In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.
Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. The angel said to them, “Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you who is Christ and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.” And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: “Glory to God in the highest and on earth peace to those on whom his favor rests.” – Luke 2:1-14
The Prophet Isaiah foretold of John the Baptist, the voice crying out in the desert, urging people to make themselves ready to receive the Lord. And while it is true that earthly life can be viewed as a process of preparing for eternal life, it is so much more than a checklist based upon human understanding. So, while it may be tempting to repeat the sounding joy by clinging to what one knows during the season of Advent, no preparation would be complete without moving beyond our own ideas about it and allowing ourselves some time to steep in the love of God more deeply, and then to be led by it.
The way of the Lord has already been prepared. Not just for the Lord, but also for all those who wish to claim and proclaim their inheritance as God’s people. We must remember that we’re not called to be like John the Baptist. We’re called to be like Jesus. How does, and how can, God help our individual ways to greater reflect the beauty and goodness of the Way? And are we willing to go there?
In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert. John went throughout the whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah: A voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.” – Luke 3:1-6
Many years ago, before GPS, I was on my way to a meeting, when I encountered road construction and a detour from the route I was supposed to take. Following the detour signs, I began an unexpected adventure through long and winding back roads, farmland, and forestry. However, along the way, I lost my way.
Suddenly there were no signs, and I was in utterly unfamiliar territory. Initially, it was as if my surroundings were closing in on me and I was shrinking in comparison. I started to feel anxious and stressed about being late or potentially missing the meeting. Then, slowing down, I stopped and began to take more notice. Surveying the landscape and elements in the sky more intently, I was able to find new signs and my bearings were restored, leading me more peacefully to the place I needed to be. I ended up being a little late, but it was okay; as always “better late than never.”
In current day times, it can seem as if society is in a construction zone that is in disarray. So many detours, roads without signs, confusion, violence, and chaos swirling all around. Yet, among it all, continuing to seek, searching within, and then looking back out, there are always signs pointing to the promise and hope of a better way.
The readings for the First Sunday of Advent (Jer 33:14-16; Ps 25:1b,4-5,8-9,10,14; 1 Thes 3:12-4:2, Lk 21:25-28,34-36) are a call to remember the promise, open oneself to God, to pay attention, and place hope in God as the way to restoration and redemption. Take time to reflect on what promise and hope in God means to you.
Who is this God?
How and where is God welcomed into the landscape of your life?
What do you desire as you look to journey with God this Advent? What might God desire for you?
Show us, Lord, your mercy; grant us your salvation. – Psalm 85:8
In chapter 18 (verses 33-37) of the Gospel according to John, Pilate asks Jesus who he is and what has done, and Jesus’ answer, as always, is all about truth. And that’s what faith is really all about—Truth and learning not only to recognize it, but also to listen to, and be led by it. In the verses that follow this passage, Pilate knows the Truth—Jesus has done no wrong, but he does not choose to listen and allow himself to be led by it.
On the Feast of Christ the King, this passage presents a great opportunity for prayer and reflection on who we are and what we do as followers of our Lord Jesus Christ. Both collectively and individually, as we approach the season of Advent and the Nativity of Christ our Lord, in what ways do the things we do and the presence of heart and mind with which we do them, reflect the goodness of God? And to what extent are they the result of truly listening and being led by Grace?
Amid one’s hopes and dreams and into the flow of reality, how do the choices of yesterday, infused with faith and the grace of God, inform and shape those of tomorrow?
So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” – John 18:33-37
Jesus tells his disciples, “Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near” (Mark 13:28). Yet, just two chapters earlier, Jesus cursed a fig tree causing it to wither:
“Seeing from a distance a fig tree, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. And he said to it in reply, ‘May no one ever eat of your fruit again!’ And his disciples heard it. … Early in the morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to him, ‘Rabbi, look! The fig tree that you cursed has withered.’ Jesus said to them in reply, ‘Have faith in God.’” (Mark 11:13-14, 20-22).
Looking at these two passages and particularly at the fig tree, it may seem like Jesus is contradicting himself. However, looking at the whole picture, notice how Jesus shifts the focus from the tangible fig tree to looking beyond it and pointing to faith.
Maybe the real lesson that Jesus wants us to learn is that there are no hard and fast rules other than loving God, yourself, and your neighbor, and that this occurs best when we are not so entrenched in one way or another. That is, when we are able to be present to the moment, openminded, and willing to be guided by God, even when the direction in which we might feel compelled may not make sense in the world’s eyes and may not be fully understood by ourselves or others.
Perhaps the season is neither here nor there, but never-ending, the invitation ever-present, and more than anything, the task always at hand, is to focus on Jesus and ask for the grace to be “tender and sprout leaves.”
Jesus said to his disciples: “In those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken.
“And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, and then he will send out the angels and gather his elect from the four winds, from the end of the earth to the end of the sky.
“Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. In the same way, when you see these things happening, know that he is near, at the gates. Amen, I say to you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away.
“But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.” – Mark 13:24-32
It can be easy to envision the poor widow putting her coins into the treasury, knowing the value to be considered far less than others had contributed. One might even draw a picture that perhaps includes elements representing shame, grief, loss, loneliness, and so on, overcome by giving all she had (“her whole livelihood”) and Jesus celebrating her for that. Then, from that picture, one might possibly be drawn toward a singular conclusion about verses 41-44 of chapter 12 in the Gospel according to Mark as a call to examine one’s level of charity.
It’s interesting though to reflect further on this passage. There are no words attributed to the widow, and no mention of a personal encounter between her and Jesus. The passage starts with an observation by Jesus that turns into a teaching directly to his disciples, not the poor widow, or anyone else who was putting money into the treasury. It is about more than coins and goes beyond levels of giving, extending to something greater.
Going back to the beginning of the Poor Widow’s Contribution, in verse 41, it is written, “Jesus sat down opposite the treasury and observed how the crowd put money into the treasury.” There are no interactions with those who are giving. Rather, Jesus takes in what is transpiring.
He sees the difference between the way the poor widow and the crowd, especially those with greater possessions (“Many rich people put in large sums.”), are carrying themselves. He then draws his disciples close, reveals what he sees, and tries to help them to see it as well. Jesus’s teaching, as always, is about showing the Way and helping those who follow him to become more aware, see more clearly, make better choices, and live more authentically.
Jesus wants the disciples, and us, to see that what the poor widow has given, she has given from “her whole livelihood”—her heart. This is the source of the widow’s might and is where our strength comes from as well. It is where the Lord resides.
I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people. – Jeremiah 31:33
By giving the two coins, the widow is giving her heart to the Lord, not allowing herself to be defined by her possessions, the opinions of others, or worldly cares, but instead sacrificing and letting them go, and listening to the law within her—placing trust for her well-being, first and foremost, in the Lord.
How can we look past the coins, and do the same?
In the course of his teaching Jesus said to the crowds, “Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext recite lengthy prayers. They will receive a very severe condemnation.”
Jesus sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.” – Mark 12:38-44
Henri Nouwen wrote, “Self-knowledge and self-love are the fruit of knowing and loving God. You can see better then what is intended by the great commandment to “love the Lord your God with all your heart, with all your soul, and with all your mind, and to love your neighbor as yourself.” Laying our hearts totally open to God leads to a love of ourselves that enables us to give wholehearted love to our fellow human beings. In the seclusion of our hearts we learn to know the hidden presence of God; and with that spiritual knowledge we can lead a loving life.”
In other words, authentic love starts within, builds and grows through self-discovery and conscious connection to God. It is by this process that hearts are moved toward love in the way they exist and what they exude to the outside world.
In chapter 12 of the Gospel according to Mark, we see an example of interactions similar to those that are so prevalent these days. It is very clear that there are two sides with two very different objectives. What’s going on in the hearts and minds of each side? What’s the priority?
The chapter starts with Jesus telling the Parable of the Tenants—tenant farmers who refuse to pay the owner of the vineyard and beat and/or kill the people sent to collect the owner’s due. They even kill the vineyard owner’s son—they do not recognize him. Knowing that Jesus is calling them out in the telling of this parable, the Pharisees, scribes, and elders want to arrest him.
What makes them so quick to become so defensive? Did they stop to look inside and invite God into the process before labeling Jesus as the enemy and beginning to determine a course of action? What makes them so offended by Jesus’ words and actions?
As the chapter continues, Pharisees and Herodians, and then Sadducees are sent to question Jesus about taxes (should they pay Caesar or not? – verses 13-17) and about resurrection (how is the law of marriage applied for the widower of seven brothers and with no descendants? – verses 18-27). And Jesus’ nature continues to shine through as he continues to speak truth, conveying and citing the Word of God in his replies. He does not get rattled or fall for the attempts to manipulate him.
“Repay to Caesar what belongs to Caesar and to God what belongs to God” (verse 17).
“When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven. As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, ‘I am the God of Abraham, [the] God of Isaac, and [the] God of Jacob’? He is not God of the dead but of the living. You are greatly misled” (verses 25-27).
Despite knowing, not speculating, but actually knowing what they are trying to do, Jesus does not become defensive or aggressive, or try to avoid them and their questions—he has nothing to hide. He simply answers the questions truthfully, shedding light and putting focus on the real issue—the motives behind behavior. This leads to the question always worth asking, “In all honesty, who or what is being served, and how?” In this case, and in any day and age, lack of integrity and inability to recognize, and live in, truth is not of service to God, or anyone for that matter.
This brings us to the verses of chapter 12 referred to as “The Greatest Commandment”:
One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all burnt offerings and sacrifices.” And when Jesus saw that he answered with understanding, he said to him, “You are not far from the kingdom of God.” And no one dared to ask him any more questions. – Mark 12:28-34
Loving God with all of one’s being followed by loving one’s neighbor as oneself is to be the object of one’s striving day in and day out. As any human being can attest, this can be challenging and sometimes a downright struggle, and when left to our own devices it’s impossible. However, when we look at chapter 12 of the Gospel according to Mark, we can see in Jesus’ example of facing adversity with peace, honesty, and integrity, how a close relationship with God broadens the horizon, opening hearts and minds to the true meaning of Scripture, influencing speech and action, and revealing truth to all who are willing to embrace and engage in it over everything else (ambitions, possessions, self-interest, etc.).
With Jesus, the invitation is always open, and it doesn’t matter what you bring to the table, so much as a desire for what is true, what you are willing to let go of in order to learn, and the spirit with which you carry it out into the world.
HopeThatFloats 
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