Discipleship

Now, Then, and Once Again…

Every day, no matter where on the face of the earth one might be, there is a source of natural light, whether it be from the sun, moon, stars, or one Aurora or another. Even though, depending on the clouds, it may seem otherwise, there is always a form of natural light that is present. And whether one is a night owl or a day person, or anywhere between, one way or another, there is light to be experienced, and it is pretty much constant.

As with natural, or pure, light, the same constancy exists with the Holy Trinity. That is, the Father, the Son, and the Holy Spirit. In the unity of which life is begotten, truth arises, and authenticity is born. So, one might ask, where does faith come in?

Faith is built by the experience of connection. What, and how, one connects with the world around them, often influences the direction of belief for all involved. This is why the greatest commandment, the one upon which everything else depends, is “to love.” Love connects us to the Holy Trinity, all that is truly good, and is the way in which an individual has the greatest impact. The opposite is true as well. For example, when people are asked to think of interactions they’ve had and that stand out the most, what often comes to mind are situations where they felt uplifted and supported or ones where they felt demeaned or disappointed. At the core of these experiences and what follows from them, is the impact of love or the absence of love, and faith tends to lean that way as well.

When one strives to love as Jesus did, faith becomes evidenced in action that is inspired and generative. We move from sole interest to the interest of all souls—love, patience, kindness, compassion, mercy, and so on. The Holy Trinity is transformative in that through the Father, the Son, and the Holy Spirit, we seek to live in unison and life, like light and truth, becomes a testament from good to better, to even better yet.

Glory be to the Father, the Son and the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Therefore, since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.
Not only that, but we even boast of our afflictions,
knowing that affliction produces endurance,
and endurance, proven character,
and proven character, hope,
and hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us. – Rom 5:1-5

Sunrise at sea

In The Spirit…

Looking out across the way, noticing the strokes with which nature paints the scene before my eyes, I am captivated. The variations of color and light both hold their own and come together. A symphony embracing one another, yet at the same time providing the contrast that makes it fully come alive. Ripples in the sky, and ripples down below. With all that is going on, it’s interesting how all these differences join to form a work of beauty, instead of tearing at each other, or falling all apart.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. – 1 Cor 12:13

In Whose Likeness…

There was darkness all around. Not a sound, but that of waves gently breaking, making their way across the sand and rocks, back and forth, to and from. Not a sight, until the sun began its approach, gradually awakening the sky, before peeking up over the horizon.

Then what a sight. Silhouette or shadow? May be solo, but not alone. Freely flying, but in a line, parallel, heart of purpose and direction. Gliding, steady, peaceful, true in its presence… in its likeness… Silhouette.

“I saw no temple in the city, for its temple is the Lord God almighty and the Lamb. The city had no need of sun or moon to shine on it, for the glory of God gave it light, and its lamp was the Lamb.” – Rev 21:22-23

Where We Will…

Watching as the branches fill in, flowers blossom, pollen wafts through the air, and Spring burgeons and unfolds, there is a sense of awe. In the Book of Revelation, it is written, “The One who sat on the throne said, ‘Behold, I make all things new.’” (Rev 21:5a). Not some things, or only certain things, but all things. Thinking about this, I cannot help but consider this concept further and ask, “Am I open to all things being made new by God?”

The flowers grow and open, pretty much wherever they are planted. And certainly, there are some conditions necessary for their maturity and well-being—light, water, nutrients, and some level of protection from harsher elements and realities. However, the things vital to their growth can be found or seep in even in unexpected places, and overall, flowers grow where they will.

In chapter 14, verses 21-27, of the Acts of the Apostles, we continue to learn of the experiences of Paul and Barnabas as they travel on, inspired by their discipleship desire. Their journey leads them back to Antioch, the place of resistance from where they were expelled in chapter 13.

It is written:

“From there they sailed to Antioch,
where they had been commended to the grace of God
for the work they had now accomplished.
And when they arrived, they called the church together
and reported what God had done with them
and how he had opened the door of faith to the Gentiles.” – (verses 26-27)

Imagine. God called them to something more, launching something new from the very place that was not open to receiving them at the time. It turns out God had somewhere else in mind for them. How did they react or respond?

Paul and Barnabas were willing to let go of their notions and allow themselves to be led to other territories where they not only experienced what God had in mind, but also deepened their faith. Eventually, they were led back to Antioch, where, because of God who makes all things new, they were able to meet resistance with something more, something stronger, faithful witness to the Glory of God.

So just as flowers grow where they will, so too Paul and Barnabas… so too us. If we are open to it.

“Behold, I make all things new.” – Rev 21:5a

The Touch of Grace…

Recall an experience of bumping into someone that you know, in a place and at a time that you normally wouldn’t expect to see them? Initially, you might be surprised for good or less, or perhaps it might take a few moments to fully recognize the person. Maybe some memories of them come to mind.

Next, imagine that you kept encountering that same person over the course of several weeks. What would you think? What would you feel?

Now envision being one of Jesus’ disciples and having the experience of Jesus’ appearing to you, here and there, in the time between his Resurrection and Ascension. How would you react or respond after the profound experience of his crucifixion, his Resurrection, and being in the environment of belief and disbelief created by it all?

Would you be devoted to trying to see a pattern to Jesus’ appearances to try to predict when you might see him next? Would you commit yourself to trying to figure out the reasons why he was appearing? How hard would you work to come to some sort of knowledge about these occurrences? In what ways would you characterize your approach?

Focusing more closely on Jesus and his third appearance at the Sea of Tiberias (John 21), how determined would your mind be, and how open would your heart be, to the presence of Jesus who is in the form of the person on the shore, unknown and at a distance? How about to yourself or the person on the shore, thought of as being known? Would you cast the net again? What would you discover?

Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea. – Jn 21:3-7

In what ways do you allow Jesus to be present to you in the unexpected? In what ways do you invite Jesus to help you to be present, to hold situations up to the light, to receive God’s wisdom so that you can embody the thoughts and feelings needed not only to embrace the moment, but also to receive and recognize the grace it holds, and how to share it?

Sometimes, there are so many questions, and it can seem like so much work. Yet, as April turns to May and the Feast of St. Joseph The Worker arrives, so also does the opportunity to experience not only the light of longer days, but also renewal through the touch of Grace—peace, light, hope, and inspiration—that continues to blossom with the Easter season, and beyond.

How does grace touch and move your heart? And how is it reflected in your work?

Trust in Remembering…

Sitting with the readings for the second Sunday of Lent, like an old friend, the word “Trust” enters the room with a warm smile and as if to say, “Remember me… remember when…” So much of life is about trust and so often, it seems to come down to whom or what one trusts, to what degree, how that trust is received, and the impact or consequences of its handling.

As human beings, we share in a perfectly, imperfect nature, as we navigate life in, and surrounded by, a competitive, material world. It can be tempting to think or feel, even if subconsciously, that there is something we can do about anything happening around us at any time; that a level of control is always within our grasp. We may even look to capture the things that we, as human beings, think will help us to have that control. Yet, the only control we ever really have, and the only victory ever really won, is in choices that we make to trust in God’s ways and to let go, or shed the impulse or notion that any one interest outranks everyone’s interest.

In the ninth chapter of the Gospel according to Luke, Peter, John, and James ascend the mountain with Jesus and share in the experience of his transfiguration. In the passage prior to this one, while explaining what it means to be a disciple, Jesus says, “What profit is there for one to gain the whole world yet lose or forfeit himself?” (Lk 9:25). Looking at the circumstances in the world today, one can clearly see that there is no profit in profiteering, only loss for everyone.

Think about what it must have been like for Peter, John, and James to hear Jesus’ words about discipleship and then to witness his transfiguration seeing him stand alongside the prophets, Moses and Elijah.

Looking to today’s world, when it seems there is nothing to do, or there is no good way to stop what is already in motion, perhaps the best place to start is to forget control, then pause to go back and remember the beginning. Jesus took Peter, James, and John up the mountain to pray. One can only wonder, what was in their hearts as they placed their trust in Jesus and followed him up that mountain. One can only wonder how they received what happened and what they carried in their hearts on the way down, and thereafter.

How does your trust in Jesus shape your choices, create unity, express love, and spread goodwill? Connecting with Jesus as an old friend greeting you with a warm smile, how would you proceed from the phrase, “Remember me… remember when…?”

Share with Jesus what you carry in your heart as you reflect on the world we live in, and the journey you are on within it.

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen. – Lk 9:28b-36

Rising From the Splinters…

“The heart’s affections are divided like the branches of the cedar tree; if the tree loses one strong branch, it will suffer but it does not die. It will pour all its vitality into the next branch so that it will grow and fill the empty place.” – Khalil Gibran

The cedar trees of Lebanon are known for characteristics such as their strength, beauty, and fragrance. They are also named in various Bible passages. In Psalm 29, they are referred to amid verses that describe the voice of God. However, in these verses, they are not described in terms of their beauty, fragrance, or formidable strength, but rather in terms that focus on and describe the strength of God’s voice.

The voice of the Lord is over the waters;
the God of glory thunders,
the Lord, over the mighty waters.
The voice of the Lord is power;
the voice of the Lord is splendor.
The voice of the Lord cracks the cedars;
the Lord splinters the cedars of Lebanon… – Psalm 29:3-5

What’s striking here though, is that the nature of God’s voice, or God’s will, is much more than the power to crack and splinter the magnificent cedar tree. Not only does God break through and penetrate the tree, or whatever it may be, but as described in the verse that follows,

Makes Lebanon leap like a calf,
and Sirion like a young bull. – Psalm 29:6

God opens and escorts the way to joy and newness (or fullness) of life, making it possible for something greater and more meaningful to come to the surface. And in this process, although there may be suffering, there is not death, for what is born of God is eternal.

In this new year, on the Feast of the Baptism of the Lord, as God’s beloved, striving to listen to the voice of God in turbulent times, let us pray for the wisdom and strength to follow the example of Jesus, with a desire to be led by the grace of God, and to learn how to rise from the splinters of all that is broken.

When the kindness and generous love
of God our savior appeared,
not because of any righteous deeds we had done
but because of his mercy,
He saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life. – Titus 3:4-7

The Call…

For many Christians the crescendo of what it means to be Christian is celebrated with great veracity around Christmas, and then again around Easter. Preparing to celebrate Christmas, we read and listen to Gospel passages, finding inspiration, hope, solace, and more, as we envision the journey of Mary and Joseph, and the birth of Jesus. Yet, with every liturgy or service throughout the year, we celebrate and are reminded of God’s love for us, the example of Jesus, and the call to discipleship. And all year long, we profess our belief that throughout the ages, from the beginning of time, there is one Word, one God, one Way, and one People.

At Christmastime, may the heightened awareness of Love (God) in our hearts bring us together to a place where we become blind to all that separates and pulls us apart. Instead, may we see one Light, one Truth, one Story as we celebrate the birth of our Lord. And, as God’s generosity comes alive for us, may we welcome it to the inn, allowing it to abound within and all around, melting the ties that otherwise bind us to “other,” away from God and one another.

In those days a decree went out from Caesar Augustus
that the whole world should be enrolled.
This was the first enrollment,
when Quirinius was governor of Syria.
And Joseph too went up from Galilee from the town of Nazareth
to Judea, to the city of David that is called Bethlehem,
because he was of the house and family of David,
to be enrolled with Mary, his betrothed, who was with child.
While they were there,
the time came for her to have her child,
and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger,
because there was no room for them in the inn.

Now there were shepherds in that region living in the fields
and keeping the night watch over their flock.
The angel of the Lord appeared to them
and the glory of the Lord shone around them,
and they were struck with great fear.
The angel said to them,
“Do not be afraid;
for behold, I proclaim to you good news of great joy
that will be for all the people.
For today in the city of David
a savior has been born for you who is Christ and Lord.
And this will be a sign for you:
you will find an infant wrapped in swaddling clothes
and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel,
praising God and saying:
“Glory to God in the highest
and on earth peace to those on whom his favor rests.” – Luke 2:1-14

Figuring it out…

Jesus tells his disciples, “Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near” (Mark 13:28). Yet, just two chapters earlier, Jesus cursed a fig tree causing it to wither:

“Seeing from a distance a fig tree, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. And he said to it in reply, ‘May no one ever eat of your fruit again!’ And his disciples heard it. … Early in the morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to him, ‘Rabbi, look! The fig tree that you cursed has withered.’ Jesus said to them in reply, ‘Have faith in God.’” (Mark 11:13-14, 20-22).

Looking at these two passages and particularly at the fig tree, it may seem like Jesus is contradicting himself. However, looking at the whole picture, notice how Jesus shifts the focus from the tangible fig tree to looking beyond it and pointing to faith.  

Maybe the real lesson that Jesus wants us to learn is that there are no hard and fast rules other than loving God, yourself, and your neighbor, and that this occurs best when we are not so entrenched in one way or another. That is, when we are able to be present to the moment, openminded, and willing to be guided by God, even when the direction in which we might feel compelled may not make sense in the world’s eyes and may not be fully understood by ourselves or others.

Perhaps the season is neither here nor there, but never-ending, the invitation ever-present, and more than anything, the task always at hand, is to focus on Jesus and ask for the grace to be “tender and sprout leaves.”

Jesus said to his disciples:
“In those days after that tribulation
the sun will be darkened,
and the moon will not give its light,
and the stars will be falling from the sky,
and the powers in the heavens will be shaken.

“And then they will see ‘the Son of Man coming in the clouds’
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky.

“Learn a lesson from the fig tree.
When its branch becomes tender and sprouts leaves,
you know that summer is near.
In the same way, when you see these things happening,
know that he is near, at the gates.
Amen, I say to you,
this generation will not pass away
until all these things have taken place.
Heaven and earth will pass away,
but my words will not pass away.

“But of that day or hour, no one knows,
neither the angels in heaven, nor the Son, but only the Father.” – Mark 13:24-32

The Widow’s Might…

It can be easy to envision the poor widow putting her coins into the treasury, knowing the value to be considered far less than others had contributed. One might even draw a picture that perhaps includes elements representing shame, grief, loss, loneliness, and so on, overcome by giving all she had (“her whole livelihood”) and Jesus celebrating her for that. Then, from that picture, one might possibly be drawn toward a singular conclusion about verses 41-44 of chapter 12 in the Gospel according to Mark as a call to examine one’s level of charity.

It’s interesting though to reflect further on this passage. There are no words attributed to the widow, and no mention of a personal encounter between her and Jesus. The passage starts with an observation by Jesus that turns into a teaching directly to his disciples, not the poor widow, or anyone else who was putting money into the treasury. It is about more than coins and goes beyond levels of giving, extending to something greater.

Going back to the beginning of the Poor Widow’s Contribution, in verse 41, it is written, “Jesus sat down opposite the treasury and observed how the crowd put money into the treasury.” There are no interactions with those who are giving. Rather, Jesus takes in what is transpiring.

He sees the difference between the way the poor widow and the crowd, especially those with greater possessions (“Many rich people put in large sums.”), are carrying themselves. He then draws his disciples close, reveals what he sees, and tries to help them to see it as well. Jesus’s teaching, as always, is about showing the Way and helping those who follow him to become more aware, see more clearly, make better choices, and live more authentically.

Jesus wants the disciples, and us, to see that what the poor widow has given, she has given from “her whole livelihood”—her heart. This is the source of the widow’s might and is where our strength comes from as well. It is where the Lord resides.  

I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people. – Jeremiah 31:33

By giving the two coins, the widow is giving her heart to the Lord, not allowing herself to be defined by her possessions, the opinions of others, or worldly cares, but instead sacrificing and letting them go, and listening to the law within her—placing trust for her well-being, first and foremost, in the Lord.

How can we look past the coins, and do the same?

In the course of his teaching Jesus said to the crowds,
“Beware of the scribes, who like to go around in long robes
and accept greetings in the marketplaces,
seats of honor in synagogues,
and places of honor at banquets.
They devour the houses of widows and, as a pretext
recite lengthy prayers.
They will receive a very severe condemnation.”

Jesus sat down opposite the treasury
and observed how the crowd put money into the treasury.
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents.
Calling his disciples to himself, he said to them,
“Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood.” – Mark 12:38-44