Oh no! Not again, again. Utter outrage is not enough. The bottom line if not obvious, is this, There are no excuses, There are no good reasons, There is no lower we can go, Beyond bottom is where we already are.
Over and over, we say no more, But here we are, again, and again, More than once more, By many more. As if it’s never enough.
Too much! More than enough already. Violence begets violence, But I’m not violent, One might say, But if we’re being honest, Aren’t we all, In some way?
Thinking carefully, Competition here and there, Competition everywhere. Through the years, Things get turned upside down, Words get mixed, Intentions sway, Power plays, Hands shake, All as if nobody is the wiser.
Enough already! Place the value in what’s valuable! Get over self-inflation, Turn right side up, and Come back down to earth. Look reality in the face, And address it wholeheartedly. Join each other as One nation.
Stop the violence, Stop it now. No more loss. None! Not any! It ought to be common sense. That’s what ought to be automatic.
Consider communicating (and re-communicating) to elected officials concerns and wishes regarding gun control and reform to laws, and exercise the right to vote to put people in office who will work to address gun violence more effectively. Pray, because prayer never hurts, and can only help. In addition, the following is a short list of organizations working to increase awareness and stop gun violence.
There was darkness all around. Not a sound, but that of waves gently breaking, making their way across the sand and rocks, back and forth, to and from. Not a sight, until the sun began its approach, gradually awakening the sky, before peeking up over the horizon.
Then what a sight. Silhouette or shadow? May be solo, but not alone. Freely flying, but in a line, parallel, heart of purpose and direction. Gliding, steady, peaceful, true in its presence… in its likeness… Silhouette.
“I saw no temple in the city, for its temple is the Lord God almighty and the Lamb. The city had no need of sun or moon to shine on it, for the glory of God gave it light, and its lamp was the Lamb.” – Rev 21:22-23
Looking up into the darkness, preparing for the show that is about to begin, and “knowing” what is to come. Fireworks on New Year’s Eve or Day is a longstanding tradition around the world. Their origin is as a part of practices meant to ward off evil spirits, driving them away with loud booms and flashes of light. In our times, fireworks can be startling, but most often they bring a sense of both awe and knowing.
Passing from one year to the next, it seems so natural to think in terms of progression. Where have I been? Where am I going? And while human nature tends to lean toward the notion of being in control, it also often leans toward a kind of mapping and planning that can take one away from the heart and light of creation, and life’s true meaning.
Life like fireworks, our expectations so great. Hearing booms followed by colors and rays of light. Looking for a magnificent display each time, each year, bigger and better than before, A man-made quest.
In the process, we stretch and strive. All caught up, are we really rising above, going beyond, settling down, or drifting into the air, as trails of smoke?
While soaring and shining, what do we leave behind in the dust, are we led, or are we leading, and what do we carry with us?
Be humble for you are made of earth. Be noble for you are made of stars. – Serbian proverb
When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, He inquired of them where the Christ was to be born. They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.” Then Herod called the magi secretly and ascertained from them the time of the star’s appearance. He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.” After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way. – Matthew 2:1-12
Henri Nouwen wrote, “Self-knowledge and self-love are the fruit of knowing and loving God. You can see better then what is intended by the great commandment to “love the Lord your God with all your heart, with all your soul, and with all your mind, and to love your neighbor as yourself.” Laying our hearts totally open to God leads to a love of ourselves that enables us to give wholehearted love to our fellow human beings. In the seclusion of our hearts we learn to know the hidden presence of God; and with that spiritual knowledge we can lead a loving life.”
In other words, authentic love starts within, builds and grows through self-discovery and conscious connection to God. It is by this process that hearts are moved toward love in the way they exist and what they exude to the outside world.
In chapter 12 of the Gospel according to Mark, we see an example of interactions similar to those that are so prevalent these days. It is very clear that there are two sides with two very different objectives. What’s going on in the hearts and minds of each side? What’s the priority?
The chapter starts with Jesus telling the Parable of the Tenants—tenant farmers who refuse to pay the owner of the vineyard and beat and/or kill the people sent to collect the owner’s due. They even kill the vineyard owner’s son—they do not recognize him. Knowing that Jesus is calling them out in the telling of this parable, the Pharisees, scribes, and elders want to arrest him.
What makes them so quick to become so defensive? Did they stop to look inside and invite God into the process before labeling Jesus as the enemy and beginning to determine a course of action? What makes them so offended by Jesus’ words and actions?
As the chapter continues, Pharisees and Herodians, and then Sadducees are sent to question Jesus about taxes (should they pay Caesar or not? – verses 13-17) and about resurrection (how is the law of marriage applied for the widower of seven brothers and with no descendants? – verses 18-27). And Jesus’ nature continues to shine through as he continues to speak truth, conveying and citing the Word of God in his replies. He does not get rattled or fall for the attempts to manipulate him.
“Repay to Caesar what belongs to Caesar and to God what belongs to God” (verse 17).
“When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven. As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, ‘I am the God of Abraham, [the] God of Isaac, and [the] God of Jacob’? He is not God of the dead but of the living. You are greatly misled” (verses 25-27).
Despite knowing, not speculating, but actually knowing what they are trying to do, Jesus does not become defensive or aggressive, or try to avoid them and their questions—he has nothing to hide. He simply answers the questions truthfully, shedding light and putting focus on the real issue—the motives behind behavior. This leads to the question always worth asking, “In all honesty, who or what is being served, and how?” In this case, and in any day and age, lack of integrity and inability to recognize, and live in, truth is not of service to God, or anyone for that matter.
This brings us to the verses of chapter 12 referred to as “The Greatest Commandment”:
One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all burnt offerings and sacrifices.” And when Jesus saw that he answered with understanding, he said to him, “You are not far from the kingdom of God.” And no one dared to ask him any more questions. – Mark 12:28-34
Loving God with all of one’s being followed by loving one’s neighbor as oneself is to be the object of one’s striving day in and day out. As any human being can attest, this can be challenging and sometimes a downright struggle, and when left to our own devices it’s impossible. However, when we look at chapter 12 of the Gospel according to Mark, we can see in Jesus’ example of facing adversity with peace, honesty, and integrity, how a close relationship with God broadens the horizon, opening hearts and minds to the true meaning of Scripture, influencing speech and action, and revealing truth to all who are willing to embrace and engage in it over everything else (ambitions, possessions, self-interest, etc.).
With Jesus, the invitation is always open, and it doesn’t matter what you bring to the table, so much as a desire for what is true, what you are willing to let go of in order to learn, and the spirit with which you carry it out into the world.
In the last chapter of the Book of Joshua (Jos 24), Joshua, who succeeded Moses, is nearing death when he gathers the tribes of Israel and speaks the words of the Lord. First, the Lord helps the people to remember the truth of their journey together and God’s presence throughout. Then, the ageless choice, just as poignant today as back in Joshua’s times and prior, is offered: “…choose today whom you will serve…” (Jos 24:15).
Oftentimes the way of society tends toward reaching heights higher than, obtaining more than, and being waited upon or served as if elevated in position. And in that striving and the push to achieve, there are all sorts of temptations moving in and out, and throughout, trying to slide into place without notice, shifting motivation away from what might truly be good. Then, there is also the voice of reason—Truth, seeking balance, calling for heart and soul to live and breathe in all that drives the choices being made, actions being taken, and the spirit in which they are carried out.
So how does one proceed with so many competing interests? More simply, slowing down with prayerful moments that lead to the choosing in each, and every, day.
This past Wednesday was the feast day of Alberto Hurtado Cruchaga, S.J. He was born in 1901 and lived in Chile, becoming a Jesuit priest who served the poor and worked for social justice until his death in 1952. The following prayer is his prayer. It seeks integrity, hope, and faith in God and reminds one of Truth—all things are possible with God.
Prayer of St. Alberto Hurtado Cruchaga, S.J.
Lord, help me to speak the truth in front of the strong and not say lies to gain the applause of the weak.
If you give me fortune, don’t take happiness away from me. If you give me strength, don’t take reason away from me. If you give me success, don’t take humility away from me. If you give me humility, don’t take dignity away from me.
Help me always see the other side of the medal. Do not let me blame others of treason for not thinking like me. Teach me to love people as myself and to judge myself as others.
Do not let me fall into pride if I triumph nor in despair if I fail. Rather, remind me that failure is the experience which precedes triumph.
Teach me that forgiving is the grandest for the strong and that revenge is the primitive sign of the weak.
If you take away my fortune, leave me with hope. If you take away success, leave me with the strength to triumph from the defeat.
If I fail people, give me the courage to ask pardon. If the people fail me, give me the courage to forgive. Lord, if I forget You, don’t forget me.
They started out a neatly organized bouquet of tulips, bulbs closed and standing upright in a vase, but with time, each came into its own. Still tulips though, and called by name, no matter the style or type of display. Some still upright. Some bending, turning, twisting, as if being called toward something else altogether, but again, all still called by name—side by side—together.
More than humane… a compelling lesson for humanity. Nothing new… it is as it has always been. In opening up, reaching out, and stretching toward another… letting go of “other,” change is made. What is true and meaningful, is more than comprehension. When the peace within one’s heart, reaches out, it permeates from soul to soul, and only then, is it about becoming.
Just as he said to the disciples who met him on the road to Emmaus, Jesus says to us, “You are witnesses of these things.” (Luke 24:48). As followers of Jesus, what did they do with that?
Fast forward to today… As disciples of Jesus, what do we do with all to which we have become witnesses? How do we stand with both the crucified and risen Jesus?
When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me.
Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.
Today is November 21, 2020. It is the 326th day of the year and by day’s end we will be 88.8% of the way toward 2021. For now though, we’re stuck, so to speak, in a leap year. And boy, what a leap it has been!
Looking at the happenings around the world, it seems as if gravity has lost its grip. Collisions are abound! And often with it, sensibility and all that used to be reliable in at least some way, has all but disappeared. These days, unfortunately, the COVID-19 pandemic is raging, but also unfortunately, it is not the only thing raging.
At a time when it can be easy to become bogged down by all that seems wrong in the world, where I live, we will be celebrating Thanksgiving this coming Thursday. However, prior to that, tomorrow is the Solemnity of Our Lord Jesus Christ, King of the Universe.
How different the world could be, if He were all the rage!
Imagine, words and actions that go beyond the current “rule” of one. Imagine, words and actions that are all about the One, and only One—God.
Thankfully, we literally have the best example ever. So in these strange days that seem to keep getting stranger, look to the Word that is timeless. Look and see the Good Shepherd, the One who not only makes claims, but also backs them up, and simply shows us, one and all, the Way.
When we focus on doing the good we can do, the world, no matter how chaotic it may seem, becomes a better, brighter place, one person at a time.
Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.” – Matthew 25:31-46
Coming on the heels of much milder temperatures, colder ones that are typical for the time of year, in this part of the world, seem so extreme and unnatural. Like stepping into a long blast of Arctic air, shocking to the bone, is how the expected can feel when it comes dressed in unexpected ways. It makes one take a step back, and perhaps reassess before continuing on, maybe different or more awake than before.
To the person entrenched in, or enslaved by (whether knowingly or not), everyday life, was that what it was like when the prophets of the Old Testament… John the Baptist… Jesus came onto the scene?
In each situation and with every experience, back then, and hear and now, today, it is fair to state that in the end, none are left unchanged. In each moment of every day, all testify to something or someone in one way or another.
So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary’s hill three men were crucified. We must never forget that all three were crucified for the same crime–the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment.
– Martin Luther King, Jr.
Here am I, Lord; I come to do your will. – Psalm 40
As the waves rose to the height of their ascent, each carried a line of mist as the force of the wind surfed across the top. Water and wind driving against each other, competing, wave after wave. Which would win? … As if only one could.
Be driven, not aimless, or as if by wind.
Be driven, not reckless… ruthless, or by tide.
Be driven, not fearful… anxious, or by mind.
Be driven by heart, soul, and Spirit combined.
Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'” – Luke 16:19-31
These days so much in life can be rather easily accomplished “on the go,” or with a simple click, press, or swipe. Convenience and moving from one thing to the next without skipping a beat, at times almost mindlessly, or without taking a breath, is more commonplace than not. One can only wonder, how much is missed or falls through the cracks along this way? Or, perhaps an even better question, how is the time saved by all that serves to make life convenient being spent? Which path am I following? And society?
We have been blessed into creation with the capacity to decipher that which is of true benefit… that which is authentic. Not only that, but we have also been graced with a deep-seated desire to be connected to and guided by Wisdom… Love… Justice as we navigate our environment. Sometimes, with convenience, we somehow become busier—having less time to breathe properly when by all accounts it seems there should be more time. It can be easy to slip away from taking the time not only to discover and recognize what we are really consuming, but also to be filled by God with all that we need to speak up, making clear what is unacceptable, refusing to look or walk the other way… refusing to support or consume garbage.
Jesus tells us to know what we are eating. In order to take and eat of the goodness of God, we must take the time to chew before we swallow. It is in the chewing, that we come to see the Truth, and through the Truth that we find the courage and wherewithal to remain firm, resolved to being faithful to God, standing up in the face of all that would serve to strike down that which is good and honorable in and through each other.
Whoever eats my flesh and drinks my blood remains in me and I in him, says the Lord. – John 6:56
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