As pockets of clouds drifted across the clear night sky, the moon, at its fullest continued to reflect hope and promise in each passing moment, inspiring hope and promise with each passing thought. What is, what would be, what could be, beholden to One, the only One. There is I Am.
The response to the Psalm for the Third Sunday of Lent is, “If today you hear God’s voice, harden not your hearts.” (Ps 95:8). What does a hardened heart look like? Physically, it is one in which arteries may be clogged, or the lining may be thickening, to name a couple attributes. Overall though, it is a heart that is blocked in one way or another from working optimally or as designed. Spiritually, a hardened heart is also blocked in one way or another from working fully, as intended by God.
So how does one recognize a hardened heart? Well, as with many things, there are indicators as well as tests that can alert one to the status of their heart. And in faith, the directions always start at the beginning. “If today you hear God’s voice…”
What does God’s voice look, or sound like to you? What adjectives would you use to describe God?
Now, taking Light to life, what happens when you try to assign those same adjectives to describe the heart behind your words and actions throughout the day, the week, and more? In what situations do they fit? And in what situations, is there an invitation for greater growth and movement toward taking on the heart of Jesus?
A Lenten Prayer: Heart of Jesus, open our eyes and ears. Heart of Jesus, show us what our hearts are looking past. Heart of Jesus, help us to acknowledge what is, what would be, what could be. Heart of Jesus, guide us in your way. Heart of Jesus, bind our hearts to yours.
Stepping out on an overcast night, part of the sky is aglow. It’s as if the moon, in its fullest state, is straining to be seen through the clouds. When, in actuality, the moon, in its fullest state, authentic as can be, is not held back by the clouds. Neither are we.
In chapter 5 of the Gospel According to Matthew, it is written, “Jesus said to his disciples: ‘I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.’” (v. 20).
While the scribes and Pharisees were learned and appeared to be fastidious in their commitment to God and practice of the laws, many of them were missing the most important piece of the law. That is, the need to serve with love, compassion, and mercy. Without these components, an oath becomes empty words, the law loses its integrity, and hearts become self-righteous rather than righteous.
Jesus brings fulfillment through his authenticity. He doesn’t just talk about the Way, but he also lives it, inviting us to join him, and enabling us to strive toward love, compassion, and mercy, in all we do, while also being accountable. And when we accept the invitation, at the end of the day, not even the clouds or darkness hold us back.
“Love makes your soul crawl out from its hiding place.” ― Zora Neale Hurston
Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
“You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment; and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin; and whoever says, ‘You fool,’ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.
“You have heard that it was said, You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna.
“It was also said, Whoever divorces his wife must give her a bill of divorce. But I say to you, whoever divorces his wife – unless the marriage is unlawful – causes her to commit adultery, and whoever marries a divorced woman commits adultery.
“Again you have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God’s throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one.”
The first reading for the Fifth Sunday in Ordinary Time speaks of helping those in need as the way to overcome darkness. The Lord says through the prophet Isaiah, “If you remove from your midst oppression, false accusation and malicious speech; if you bestow your bread on the hungry and satisfy the afflicted; then light shall rise for you in the darkness, and the gloom shall become for you like midday.” (Is 58:9b-10). Perhaps this can be seen as an invitation to greater unity through the exercise of mercy and compassion. Think about a time when you were shown mercy and compassion. What was that experience like? How did it impact you? Oftentimes, in showing mercy and compassion, a greater sense of unity is born and the light within each of us shines brighter with Life, making the darkness in the world, what it really is, “less than.”
In the First Letter to the Corinthians, St. Paul writes, “…my message and my proclamation were not with persuasive words of wisdom, but with a demonstration of Spirit and power, so that your faith might rest not on human wisdom but on the power of God.” (1 Cor 2:4-5). It’s human nature to want to understand and to make logical conclusions. It’s just the way we are. However, when the determination to meet this need to know or to make sense of happenings becomes more driven by human motivation, the results tend to run narrow, and create vision like that of being in a tunnel. It is then, that our understanding becomes warped and more of an obstacle than an aid to seeing the “greater than” that exists in each situation. Instead, it leads to a hardening of both one’s mind and heart, and an approach that pulls one away from living with authenticity and integrity and making choices in the light of truth and justice.
In the Book of the Prophet Jeremiah, we read, “… I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people.” (Jer 31:33).
In striving to make choices that are truly beneficial—ones that embrace love, peace, and justice for oneself as well as others—balance is necessary, and the starting place for that is in one’s heart. It is only in our hearts that we can begin to understand in a way that will lead us to what is best. It is only in our hearts that Jesus, the light of the world, shows us the way that is truly just. And it is only through our hearts that our motivation becomes purer, our minds move toward a broader way of being, and we can genuinely shine before others, giving glory to God (Mt 5:16).
So, when I can’t understand, show indifference or disdain, begin to make assumptions, can’t give the benefit of the doubt, and can’t wrap my head around something, perhaps it’s because, first, I need to be wrapping my heart around it.
Light shines through the darkness for the upright; they are gracious and merciful and just. Well for them who are gracious and lend, who conduct their affairs with justice. – Psalm 112:4-5
In the process of growing up, a sense of right and wrong forms within. It’s based upon lessons learned, whether explicitly taught to one or gleaned from experiences. This sense is accompanied by the development of principles as well as the assignment of value to people, places, and things. Oftentimes this process is impacted not only by one’s immediate environment, but also by one’s community, the broader society, and perhaps, the happenings throughout the world as well. It’s human nature, after all, to derive meaning and to be affected by one’s surroundings and the people, places, and things, to which one is exposed. Hence the saying that one is known by one’s companions.
In chapter one of the First Letter of Saint Paul to the Corinthians, Paul is imploring the Corinthians to be united in the Lord rather than torn apart by their differences. How poignant for the times we live in today. The wisdom of this Bible passage speaks to us today just as the letter of St. Paul did to the Corinthians. Warning them, and us, that continuing on a path with such great division, serves only to unravel us, and that it is only through unity that we can overcome such a fate. So how do we move toward greater unity?
Most importantly, as St. Paul suggests, we need to return to the truth. Underneath all that divides us, and at the core of all that we are, and all that we can be, is the fact that our meaning and purpose comes from something far greater than any one person or group could ever encompass. We need to recognize when we are being pulled away and distracted from this truth, and to remove ourselves from partaking in any movements that seek to undermine honesty and integrity, in any way. The “win at all costs” mentality that seems so pervasive and accepted in society, needs to be challenged.
This is what St. Paul is talking about when he writes about there being rivalries and urges the people to stop thinking of themselves as belonging solely to one identity over another. This is what causes the great divide, and serves to scatter us, undoing the power and potential of unity.
When we move through the influence of our Oneness, see our differences as being ordained by God, and use them as the bond of perfection that they can be, we are able to come together in ways that value, serve, and work to benefit all of creation, and that give glory to God. When we trust the longings of true love and follow the example of Jesus, pride, prejudice, status, and exclusivity fall away and the unity that results brings greater—lasting—meaning and purpose to our lives than we could ever achieve on our own or within any segment of society seeking its own good over the good of all.
Paul writes, “For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning.”
“The wisdom of human eloquence” would encourage one to find and stay with those around whom one feels most comfortable and identifies most closely. St. Paul is saying, don’t be fooled. He is saying, seek to be in the company of the Lord. Identify, first and foremost, with the Lord, so that you may experience redemption and your life may have direction and meaning that extend beyond the narrow confines of human understanding.
Reflect and pray:
When you contemplate the company you keep, what are some of the values or meaning you derive from your relationship with God and others? Where, and in what ways, do you experience unity?
As you go about your day or your week, what kind of companion are you?
How do expectations come into play with regards to your ability for companionship? And in what ways do you see the Lord as companioning you and vice versa?
When you reflect on the notion of an invitation to be a companion of the Lord awaiting you in all circumstances, what is your reaction or response?
I urge you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose. For it has been reported to me about you, my brothers and sisters, by Chloe’s people, that there are rivalries among you. I mean that each of you is saying, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning. – 1 Cor 1:10-13, 17
Approaching the intersection of two busy streets, cones and temporary stop signs come into view, and then fallen lines disrupting service to the traffic lights that normally direct cars safely from one side to the other. It’s interesting how in driving or using other forms of transportation, one not only learns to look for signs, but also to be guided by them in reaching destinations safely.
Similarly, as one journeys through life, guidance comes, and prayers are often answered through signs, coming in various forms of interaction with God and others. Sometimes, in both times of light and times of darkness, whether personal or societal, it can be easy to miss signs, lose sight of, or take for granted, experiences of grace. The scripture readings throughout Advent and Christmas, remind us of God’s faithfulness and guiding presence, especially to Mary and Joseph, leading up to and beyond the birth of Jesus.
Through allowing or inviting God to be the source of their path and the sustenance of their hope, Mary and Joseph were not only drawn into their God-given purpose, but they were also led all the way through to its fulfillment… teaching us that the path can be difficult, the road uncertain, but that there can also be great joy when we embrace the spirit of Christmas—a heart full of light, and hope in the Lord.
All the ends of the earth have seen the saving power of God. – Psalm 98:3c
A Christmas Prayer: Lord, help me to remember your faithfulness, and to be open to the signs and guidance you place along my path. Turn my gaze always toward you, Emmanuel, as the source of all hope, that my heart may faithfully embrace the spirit of Christmas all year long, leading me to notice and appreciate the beauty and goodness of all creation, and the heart and soul of those I encounter each day.
Pieces, everything comes in pieces. Our coming and our going, Who we are and what we do, Hours, minutes, seconds of each day. Sometimes, taken as a whole, Might we miss or gloss over gold, The little things as not worth the time of day? Though precious is each moment, Taken alone and on its own, Might we miss or gloss over gold, The broader view as just another day? Pieces, broken down and shared, Everything is pieces, Of a picture big and small, Glossy gold and full of glimpses, Captured best holding one another, Drawing strength and beauty altogether, Being grateful for it all.
“Everything that is in the heavens, on earth, and under the earth is penetrated with connectedness, penetrated with relatedness.” – Hildegard Von Bingen
An Advent Prayer: Lord, help me to hold the pieces of my life together, big and small, easy and challenging and all that falls between, with great love and care, trusting that it is really You, the King of Glory (Ps 24:10b), who holds them all… who holds us all. And help me to continue to look to you, that you may grant me the grace to notice and appreciate the beauty and goodness of all creation, and the heart and soul of those I encounter each day.
Literally, the second the light turns green, horns are honking. Sometimes, it is from cars two or three deep in line! Imagine if instead of cars on the roads, it was just people, single file, moving on foot. Stop or go to the rhythm of the traffic lights. Perhaps it would be more like the game musical chairs than the one named “Simon Says,” but in today’s world, likely more dangerous, and certainly far more intense.
While in situations like driving, signs of impatience can be much easier to spot, at other times it can be harder to see when patience is absent or slipping away. The second reading for the Third Sunday of Advent (Jas 5:7-10), begins with, “Be patient, brothers and sisters.” It seems so fitting that during one of the busiest times of the year for many people, these verses in the Letter of James contain a form of the word, and urges patience four times, once each in three out of the four verses. And, as for the one verse that doesn’t use the word, it calls us to ponder one of the ways that human beings tend to handle displeasure with one another (“Do not complain, brothers, about one another, that you may not be judged.” – v.9).
Think of a recent experience where you were on the receiving end of your own or someone else’s impatience or displeasure. What happened? And what judgments were involved?
Now, think of a recent experience where you were the one responding with impatience or displeasure. What was going on? And what opinions or beliefs were involved?
In each situation, how might an increase of your own patience have improved the situation or the aftermath of it?
When pausing to think of recent experiences where patience was lacking or displeasure arose, on someone else’s part or on your part, which experience was easier to recall? Which experience came to mind more quickly?
It can be tempting to see patience in terms of something someone has or does not have. However, like any other attribute, it’s possible for it to exist in some situations and not in others. This is important because oftentimes it can be easy to think, “I’m patient,” or “I’m…” this or that based on a small sampling of situations that one’s ego might readily serve up to “pass the test” and move us along from further introspection and possibly attaining additional growth and greater freedom; things that are impossible without honestly looking across and considering the spectrum of one’s life experiences.
An Advent Prayer: Lord, help me to allow you to direct the pace of each day. Through my stopping and going, and all that may occur between, may my actions and responses reflect grace and genuine patience and understanding that flows from you, regardless of what I may or may not receive in return. And help me to continue to look to you, that you may grant me the grace to notice and appreciate the beauty and goodness of all creation, and the heart and soul of those I encounter each day.
Be patient, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand. Do not complain, brothers and sisters, about one another, that you may not be judged. Behold, the Judge is standing before the gates. Take as an example of hardship and patience, brothers and sisters, the prophets who spoke in the name of the Lord. – James 5:7-10
At the beginning of the Gospel reading for the Second Sunday of Advent (Matthew 3:1-12) there is a description of the “voice crying out in the desert, prepare the way of the Lord, make straight his paths” (verse 3). We read that John the Baptist is outfitted in camel hair clothing and has a “wild” diet of grasshoppers (a.k.a. locusts) and honey. Based solely on this physical description and his location in the desert, it’s easy to envision John as having a gruff or primitive appearance. Yet, there were many people who traveled to be baptized by him. So, what was it that drew them to him?
Imagine someone dressed in clothing made from material that was typically used for making cloaks, tents, and carpets and eating bugs and wild honey telling you to get ready… to straighten up and make a proper path for the Lord. What would you notice first? What would you think? How would you respond?
What obstacles are there to looking at the appearance of John the Baptist, and seeing the heart of a faithful servant of God, or a guardian angel pointing out the way?
Oftentimes, we can become conditioned by our surroundings, social circles, and society in general as to how people or things should look, act, or speak. However, these expectations not only make it easier to miss the spirit and the heart of those we encounter along the way, but also make it easier to be misled or go astray. When thinking about preparing, an ideal image or notion of what should be may come to mind, and although it may be helpful to have a sense or an idea about things, it’s important to always leave a little space to prayerfully ponder that which is different, unknown, or unfamiliar.
An Advent Prayer: Lord, in a world that seeks to glorify based on appearances and all that fades, help me to go with Your grain, instead of society’s. Help me to overcome any obstacles that may prevent me from seeing beyond appearances. Help me to look to You and grant me the grace to notice and appreciate the beauty and goodness of all creation, and the heart and soul of those I encounter each day.
John the Baptist appeared, preaching in the desert of Judea and saying, “Repent, for the kingdom of heaven is at hand!” It was of him that the prophet Isaiah had spoken when he said: A voice of one crying out in the desert, Prepare the way of the Lord, make straight his paths. John wore clothing made of camel’s hair and had a leather belt around his waist. His food was locusts and wild honey. At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.
When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God can raise up children to Abraham from these stones. Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.” – Matthew 3:1-12
In a lot of ways, it’s human nature to see preparing in terms of stocking up on tangible assets such as food, beverage, health, and other household supplies. However, the preparation Jesus is talking about in chapter 24, verses 37-44 of the Gospel according to Matthew (included below) , is about not being so attached to that kind of mindset, but rather to focus on embracing what can be attained not through material means, but through a heart that is maturing in its capacity to love and to be loved. This is something that is not accomplished by how much one does or the number of prayers that one might say, but rather by how one’s prayer influences decisions, actions, and interactions, so as to strive to live in such a way that one reflects the heart of God here on earth.
It’s not that preparing to have what one needs to sustain oneself physically is not good. It’s that it can be easy for that to become a bigger part of one’s concerns and for the mind to take over, leading to a heart that’s less than what it is created to be. One that is more self-serving than it is open to being a servant of God. Comparatively, when one can start with their heart, inviting God into the mix, everything else can fall into place. The result being that one has what they need, and not only sees the places where they are able to give, but also has a desire to do so.
As we enter the first week of Advent, in what ways do you need the heart of God to be revealed to you? And how do you desire to be a presence of the heart of God in each moment, in the coming weeks and beyond?
Jesus said to his disciples: “As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away. So will it be also at the coming of the Son of Man. Two men will be out in the field; one will be taken, and one will be left. Two women will be grinding at the mill; one will be taken, and one will be left. Therefore, stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.” – Mt 24:37-44
HopeThatFloats 
You must be logged in to post a comment.