In the Gospel passage for the Twentieth Sunday in Ordinary Time, Jesus says to his disciples,
“Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” – Luke 12:51
It’s not that Jesus wants there to be division, but rather that he knows reality.
One cannot get to peace by holding fast to anything or anyone other than God. And peace, like love, when honest and true, flows through to us by the grace of God, continues with our cooperation, and connects one and all. There’s always an extension onto others.
However, when one looks to differentiate, judge, or draw hard lines, venturing or being led away from grace, the extension gets cut off. For the peace and love of God does not occur in strict isolation, or in a single caste. Similarly, it cannot be had where there is holding back, or where humility lacks.
Take some time to pray with and consider how you experience peace and love. Express to the Lord your thoughts and feelings about the experiences that come to mind.
Next, ask the Lord for guidance and insight as to the ways that what you say and do, and what you don’t say and don’t do, are or can be an extension of the peace and love that has been bestowed to you. Allow yourself time to reflect on this and to hold a conversation with Jesus.
Envision sitting together in a place of quiet solitude. Share with Jesus whatever it is that you need at this moment. Ask Jesus to reveal any blind spots that may be interfering or leading you away from cooperating with God’s grace. What holds you back?
When the conversation reaches its end, picture yourself looking into Jesus’s eyes and feeling his peace radiating throughout you. Your heart is on fire. Jesus smiles gently at you—living faith.
We are living faith, through the choices that we make.
Like the lily In that One pond, Live in service, Remain faithful To creation.
Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. – Colossians 3:12-14
Victory, that is, true happiness—joy—can never be had in isolation, or at the expense of another’s wellbeing.
The readings for the Seventeenth Sunday in Ordinary Time call attention not only to the degree of God’s mercy and compassion, but also to the Lord’s openness to dialogue and mutual respect, as well as calling attention to the degree that living through and embracing the way of love, mercy, and compassion on behalf of others makes all the difference, playing part in salvation—individual and collective.
In the first reading (Genesis 18:20-32), there is discussion between the Lord and Abraham about Sodom and Gomorrah, the twin sin cities. The Lord can surely do whatever, whenever. However, that is not God’s way. In this passage, we see another example of God engaging with humanity, in response to seeing what’s going on in the two cities.
What do you make of the Lord desiring to bring Abraham along as he looks more closely?
The Lord not only listens to what Abraham has to say, but also receives it without offense, and honestly considers it with great openness and humility.
What’s it like to put yourself in Abraham’s shoes? Envision yourself in the setting and saying to the Lord:
“Will you really sweep away the righteous with the wicked? Suppose there were fifty righteous people in the city; would you really sweep away and not spare the place for the sake of the fifty righteous people within it? Far be it from you to do such a thing, to kill the righteous with the wicked, so that the righteous and the wicked are treated alike! Far be it from you! Should not the judge of all the world do what is just?” (v. 23-25).
In the verses that follow, Abraham continues to question the Lord. He asks 5 more times, referring to equally less quantities of righteous among the unrighteous. This back and forth ends with the following:
“But he persisted: ‘Please, do not let my Lord be angry if I speak up this last time. What if ten are found there?’ For the sake of the ten, he replied, I will not destroy it.” (v. 32).
Throughout this passage, one can see that the Lord does not grow impatient with Abraham, nor does he shut down the conversation, berate or demean him.
What strikes you most about the exchange between the Lord and Abraham?
The passage in the first reading can be referred to as “Abraham intercedes for Sodom.”
Think of a situation that you’re aware of and that is of concern to you. Pray for grace to receive the Lord’s view with openness and humility, without taking offense or turning away from questions and challenges but instead facing them with patience and a focus on what is truly right and just.
In the Responsorial Psalm (Psalm 138:1-3,6-8), the response is, “Lord, on the day I called for help, you answered me.” (v. 3a). The entirety of verse 3 is,
“On the day I cried out, you answered; you strengthened my spirit.”
Reflecting on what you intercede for, spend some time crying out to the Lord, and expressing a desire for your spirit to be strengthened in the Lord. Invite the Lord to help you to see the places where you and He are on the same page, and the places where you may vary.
In verses 12-14 of chapter 2 of the Letter of St. Paul to the Colossians, the second reading, we are reminded of the life-giving power of being baptized in the Lord. Nothing is insurmountable to spiritual wellbeing in and through the Lord. St. Paul writes in part,
“And even when you were dead in transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions;” (v. 13).
Notice which phrase in the verse above grabs your attention. Considering this phrase amid earthly cares, how might the Lord be inviting you to greater peace and harmony? And how might you extend greater peace and harmony to others?
In the Gospel (Luke 11:1-13), Jesus’s response to a disciple’s request of, “Lord, teach us to pray just as John taught his disciples.” (v. 1) is:
“When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.” (v. 2-4)
It’s important to remember that to live authentically and to truly overcome obstacles, one must consider who is being lifted up from words/actions. How is something giving glory to God? Who is benefiting and to what extent? And, in what ways does it fit in with the Lord’s example of love, mercy, and compassion to oneself and others?
Going back to the concern you were praying about, ask the Lord to help you to see (or to reaffirm for you) what’s most important, or what the final test is, in the situation. Take time to share and rest in the Lord with your thoughts and feelings on this, and to receive and desire to carry forward His.
The Gospel passage continues with Jesus giving an example of two friends, one asking the other for loaves of bread in the middle of the night. Jesus says,
“I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.” (v. 8)
Returning to your prayer, where, or with whom, does the bulk of your concern lie? Is it with yourself, others, a mix, or something else? Ask the Lord to reveal to you, from moment to moment throughout each day, the spot(s) to invest your time and energy. Where is greater persistence needed? How might you need the Lord’s help in this area?
“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?” – Luke 11:9-13
From day to day, the better part lives and breathes, beckoning to all. Caught in between concerns and cares, weighed down with worries and/or fears, but always there for the finding.
From day to day, the better part waits us out, and begs our pardon. Patience looks for the gate to lift and the willful to be open; the Timeless, ready on a dime.
From day to day, the better part flows from the heart of one’s choosing. But what underlies the surface? Influencers? Influences? Aware or not, we all have them.
Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” – Luke 10:38-42
The readings for the Fifteenth Sunday in Ordinary Time present food for thought and prayer about what’s written, how it’s read, and what is brought to life from it. In the first reading (Deuteronomy 30:10-14), Moses urges the people to heed God’s voice and the commandments and statutes passed on to them and written in “this book of law”. He points out that God’s voice and words are not out of reach, but instead, he says, “No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.” (v. 14).
Spend a few minutes with this verse. Then, think about this past week, an ongoing situation that is before you, or something that you have coming up. Invite the Lord to help you parse through all the thoughts and feelings of which you become aware as you ponder.
For the responsorial psalm, there are two from which to choose (Psalm 69:14, 17, 30-31, 33-34, 36, 37 or Psalm 19:8, 9, 10, 11). Read each of the responses listed below in silence.
Turn to the Lord in your need, and you will live. (cf. Ps 69:33)
Your words, Lord, are Spirit and life. (Ps 19:9a)
Next, read each response aloud. Notice if one response draws you in, or catches your attention, more than the other.
Bring into your prayer a Psalm response(s) and ask the Lord to guide you and lead you to greater awareness as you continue your contemplation from above. [Allow yourself to go with whichever response you land on first or feel more drawn to. It might be both, or even another verse that comes to mind.]
In the second reading (Colossians 1:15-20), St. Paul writes:
Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
Sometimes it can be tricky, and trying, to face big and small choices every day among relationships, dilemmas, situations, etc. Think about how you have been managing. What brings you comfort? And, from where do you draw strength?
Pause to hold the words St. Paul writes of Jesus and remember that “Christ Jesus is the image of the invisible God”, and that you are created in the image of the invisible, and indivisible, God. What happens when you let that reality saturate your heart? Bring to prayer the thoughts and feelings that arise.
Turning to the Gospel passage (Luke 10:25-37), it begins:
There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” He replied to him, “You have answered correctly; do this and you will live.”
Notice how Jesus points the scholar, and us, to the Word of God (“What is written in the law”), how it is processed internally (“How do you read it?”), and how it is lived out (“do this and you will live.”).
Like the scholar, we can know what is written in the law, but if we skip over considering how we are reading it—heart, mind, and soul, how can we possibly live it out authentically, united with God in both Word and Spirit, as intended?
But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.” – Luke 10:29-37
Thinking about this passage and the Scripture in the readings and psalm before it, what is most on your mind and in heart at this moment?
Continuing to pray. Ask the Lord to reveal to you whatever God wills, and to help you to bring together what is written, how to read it, and what “Go and do likewise” looks like or means for you today.
Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.
Walking along the path, flowers sprinkled among the greenery on either side bring both brightness and variation to the scene. In the middle, one flower leans toward another as if reaching out to the one looking down at petals lost. Holding on, seeking comfort, seeking peace; providing both to those walking through or passing by.
Stories, so many stories, in the present and in the past. Living, breathing stories, held by many hearts. And then there’s Peace, held within those many stories, seeking hearts to hold them well, souls to glean their wisdom, and bodies with the mind to march peace forward.
Let the peace of Christ control your hearts; let the word of Christ dwell in you richly. – Colossians 3:15a, 16a
Miniature minds flexing muscles, Washing brains, and rinsing guts out. Little things taking time, making strife, Acting big, or bigger than life. Right is right, except when it is not. Heart of God, heart of gold, not cold. Small hearts growing smaller all the time, Lost and losing, no way, no sight.
Walking, listening, thirsty to learn, Simon Peter wanted to see. Hungry to serve God, searching for Truth, Simon Peter humbled himself. Then came binding, loosing… holding keys. Simon Peter—rock—he could see.
When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” – Matthew 16:13-19
At times it can be very tempting to want to come to an understanding and then to make that understanding into something, or to hold it, as fixed or set in stone. Yet, time and again, Scripture repeatedly points to change. In Isaiah 43, it is written:
“See, I am doing something new! Now it springs forth, do you not perceive it? In the wilderness I make a way, in the wasteland, rivers.” (v. 19).
In other words, in places where the human tendency is to see something as set or stagnant, or to write it off, in, through and with the Father, the Son, and the Holy Spirit, there is movement and possibility in everything, even that which appears to be static. In fact, the only true constant, as faith teaches, is the unwavering presence of the Holy Trinity.
Take a few moments to consider this further. Notice what comes to mind, and to what your heart is drawn as you contemplate this notion, and your personal experience.
In the Gospel passage for the Solemnity of the Most Holy Trinity it is written:
Jesus said to his disciples: “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.” – John 16:12-15
Notice that Jesus uses the present tense when he says the Spirit of truth “will speak what he hears.” Jesus did not say, “will speak what he has heard.” What do you make of that?
Coming back to the notion of the Holy Trinity embracing and aiding movement and possibility, in what ways are you open to hearing more as you go about each day? In what areas might you be thoroughly convinced that there is no need to hear more, or to hear differently? How much room is being left for the Holy Spirit?
How does your level or sense of hope come into play and in whom or what is it placed? What is your overall stance, and how is the glory of God being honored or manifested in or through it?
Invite Jesus into conversation. Share with him what you’re noticing. Tell him about what it’s like for you when presented with something new or more, whether it relates to something you have already heard about, or something entirely different or novel. Allow Jesus to hear you out. Then ask Jesus for the grace to hear him out, and to be open to what he wants to reveal to you.
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
HopeThatFloats 
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