In Any Case…

In Greek mythology, keeping the gods and goddesses happy was central to life. So, temples were built, activities were held, sacrifices were made, all to please the gods and goddesses so that the people in turn might be helped along or rewarded rather than punished. Having recently seen a show that involved Greek mythology and the challenge of relationships, reading “…be reconciled to God,” in chapter 5, verse 20 of the Second Letter to the Corinthians, strikes a chord. And then there is the Gospel reading for the Fourth Sunday of Lent which includes the parable of the Prodigal Son (Luke 15:11-32), which really leads one to think about relationships. Combining the two, it can be intriguing to look more closely at the differences and similarities between one’s relationship with God and one’s relationships with others (family, friends, acquaintances, etc.). And perhaps consider further, the impact of both the things we can see and those we think we can see but cannot.

Looking to St. Paul and to the Prodigal Son, it’s all about stripping away the extraneous, drawing closer to what lies within, and trusting one’s experience. However, not one’s experience of self or others, but looking for, remembering and trusting one’s experience of God within the interactions and dealings we have with one another.

Imagine riding along from start to finish with Saul of Tarsus, soldier… warrior, active persecutor of early Christians who was literally knocked off his horse, called to conversion, and way down the road, became St. Paul.

Envision travelling with the Prodigal Son. The son who took his inheritance while his father was still living and turned his back on everyone and everything that he had previously known. He had to take his own path and have his own way; it was just something he needed to do. However, on that path, he lost everything, but then gained so much more than he could have ever dreamed of, by owning the truth and returning home, where he was immediately welcomed and embraced.

For St. Paul and the Prodigal Son, it turned out that the things that drove them… the things that sucked them in as being so important or so necessary, weren’t. And while it may have seemed to them as though they lost everything in the process of their falling, they did not. Both experienced the kindness and love of God both directly and through others—the grace that led them to pivot—and it is through that, that they came to know their true worth as God’s beloved, and that what really matters can never be taken away, only shared and magnified.

Trust in Remembering…

Sitting with the readings for the second Sunday of Lent, like an old friend, the word “Trust” enters the room with a warm smile and as if to say, “Remember me… remember when…” So much of life is about trust and so often, it seems to come down to whom or what one trusts, to what degree, how that trust is received, and the impact or consequences of its handling.

As human beings, we share in a perfectly, imperfect nature, as we navigate life in, and surrounded by, a competitive, material world. It can be tempting to think or feel, even if subconsciously, that there is something we can do about anything happening around us at any time; that a level of control is always within our grasp. We may even look to capture the things that we, as human beings, think will help us to have that control. Yet, the only control we ever really have, and the only victory ever really won, is in choices that we make to trust in God’s ways and to let go, or shed the impulse or notion that any one interest outranks everyone’s interest.

In the ninth chapter of the Gospel according to Luke, Peter, John, and James ascend the mountain with Jesus and share in the experience of his transfiguration. In the passage prior to this one, while explaining what it means to be a disciple, Jesus says, “What profit is there for one to gain the whole world yet lose or forfeit himself?” (Lk 9:25). Looking at the circumstances in the world today, one can clearly see that there is no profit in profiteering, only loss for everyone.

Think about what it must have been like for Peter, John, and James to hear Jesus’ words about discipleship and then to witness his transfiguration seeing him stand alongside the prophets, Moses and Elijah.

Looking to today’s world, when it seems there is nothing to do, or there is no good way to stop what is already in motion, perhaps the best place to start is to forget control, then pause to go back and remember the beginning. Jesus took Peter, James, and John up the mountain to pray. One can only wonder, what was in their hearts as they placed their trust in Jesus and followed him up that mountain. One can only wonder how they received what happened and what they carried in their hearts on the way down, and thereafter.

How does your trust in Jesus shape your choices, create unity, express love, and spread goodwill? Connecting with Jesus as an old friend greeting you with a warm smile, how would you proceed from the phrase, “Remember me… remember when…?”

Share with Jesus what you carry in your heart as you reflect on the world we live in, and the journey you are on within it.

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen. – Lk 9:28b-36

Clearly…

In chapter 13, verse 34 of the Gospel according to John, Jesus says, “I give you a new commandment: love one another. As I have loved you, so you also should love one another.” And, throughout the Gospels, there are many examples of Jesus’ love shown through his words, actions, reactions, and responses. Yet, to love as Jesus loved, can be very challenging, and maybe even feel impossible at times.

However, in the First Letter to the Corinthians (15:45-49), St. Paul really puts the focus on the keys to unlocking the ability to love as Jesus did. In comparing the first Adam to the last Adam (Jesus), St. Paul puts a reminder out there to not get caught up in the things of the world. The things that are material or mainly have to do with personal gain, in the end, will be immaterial. Furthermore, like with Adam and Eve, these things have a way of distorting our vision and pulling us away from the spirit of God.

So, too, it is written, the first man, Adam, became a living being,
the last Adam a life-giving spirit.
But the spiritual was not first;
rather the natural and then the spiritual.
The first man was from the earth, earthly;
the second man, from heaven.
As was the earthly one, so also are the earthly,
and as is the heavenly one, so also are the heavenly.
Just as we have borne the image of the earthly one,
we shall also bear the image of the heavenly one. – 1 Corinthians 15:45-49

St. Paul is saying, remember the truth of who you are, and stay connected to it. There is no loving as Jesus did, without being able to embrace the grace of God in whose image we are created. There is no loving as Jesus did, without the spirit of God helping us to strip away the human inclination toward the world’s view of any situation or thing. It is only through the grace of God, that we can be authentic, operating in the image of God that we are, seeing beyond the haze to what really matters, and then proceeding to receive and respond to the world around us from the place that is eternal.

“To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.” – Ralph Waldo Emerson

Hope and Nurture…

As the minutes pass and the hours turn toward Valentine’s Day, flowers, cards, candies, and more are scooped up and distributed as gifts from one heart to another. So many thoughts and sentiments, varying degrees of affection and dedication expressed through things symbolizing love and care. What a great time to think about relationships, objects reflecting one’s dedication, and how, underneath it all, perhaps sometimes lost, is the Divine. After all, how else might one consider, or be reminded, that there’s more than me, myself, and I, and my concerns?

Broadening the scope, throughout the history of humankind, it would be fair to say that lasting relationships are built upon the ability to be present, a movement of the heart, and a sense of connection and trust. The capacity for each, placed in every being from inception and created to be held as well as extended—a full circle, inclusive kind of thing between and among the Creator and the created. Beautiful, and rightly so, when rightly exercised. However, when those elements disintegrate, for whatever reasons, relationships crack and crumble. And frequently it seems, sides are formed, heels are dug in, and maybe even enemies declared. What for? And, what’s the source of that?

Still though, despite any disturbances or folly along the way, there is always what is Divine. It is the place where faith resides, truth is revealed, and all is known. The place where H is for Hope in God, the One and Only, where love is what truly matters and is nurtured, and where everything else can be put aside, and laid to rest.

As the minutes pass and the hours turn toward Valentine’s Day, take time to remember and to be inspired by the hope and love of God, and the ways in which it is extended not only in and through you, but also to you. How can you nurture it, and be nurtured by it?

We are all meant to be mothers of God. What good is it to me if this eternal birth of the divine Son takes place unceasingly, but does not take place within myself? And, what good is it to me if Mary is full of grace if I am not also full of grace? What good is it to me for the Creator to give birth to his Son if I do not also give birth to him in my time and my culture? This, then, is the fullness of time: When the Son of Man is begotten in us. – Meister Eckhart

Heart Set…

Mind over matter,
What difference does it make?
The set of one’s mind,
May toggle or break,
Or yet even worse,
Get stuck in one place.

Heart in the matter,
What difference does it make?
The set of one’s heart,
When inspired by God,
Finds purpose, builds faith,
Sings praises, gives faith.

One cried out to the other: “Holy, holy, holy is the Lord of hosts!
All the earth is filled with God’s glory!” – Isaiah 6:3

Truth in the Midst…

According to the ancient Greek philosopher Plato, “No one is more hated than he who speaks the truth.” This certainly seems the case for Jesus in chapter 4, verses 21-30 of the Gospel according to Luke. In fact, Jesus expands upon this observation. Not only does the truth and those who speak it, tend to garner disdain or be less than popular, but this is kicked up a notch, often occurring with greater intensity and less receptivity, the closer to home one is.

In this passage, Jesus gives two examples for his fellow Nazoreans to ponder. First, there is the widow in Sidon. What is it that led Elijah to her and her son, saving them from a sure death during the great famine? Second, there is Naaman the Syrian, who was cleansed of leprosy. How is it that Elisha was sent to Naaman rather than one of his own people suffering from leprosy?

After taking great offense at Jesus’ words (“No prophet is accepted in his native place”) and examples, the crowd seeks to extinguish him. One can only wonder if anyone in the crowd was able to step back and further consider the situation and what had transpired. Were they able to remove themselves from the sting of the truth long enough to recognize that their anger was misdirected, and to move toward healing and greater peace?

In today’s volatile and often chaotic world, it can be easy to choose a side or make a judgment and cling to it. However, oftentimes, in doing so, it can also be easy to become rigid, and to lose sight and insight into what really matters. Not only that, but also to possibly overlook Grace, which is always revealing itself in ever-changing and evolving ways.

In chapter 4 of the Gospel according to Luke, Jesus was inviting the people of Nazareth toward greater faith and into a new way of being. He is calling us in the same way today, reminding us that we cannot receive God, who made the earth and all that inhabits it, if we are not willing to change and receive the grace of a still greater way.

For true life does not occur where the air is stale and stagnant, and where all cannot breathe, but rather where it is new, fresh, and flowing free.

Jesus began speaking in the synagogue, saying:
“Today this Scripture passage is fulfilled in your hearing.”
And all spoke highly of him
and were amazed at the gracious words that came from his mouth.
They also asked, “Isn’t this the son of Joseph?”
He said to them, “Surely you will quote me this proverb,
‘Physician, cure yourself,’ and say,
‘Do here in your native place
the things that we heard were done in Capernaum.’”
And he said, “Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you,
there were many widows in Israel in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built,
to hurl him down headlong.
But Jesus passed through the midst of them and went away. – Luke 4:21-30

Alternatively…

World’s breakneck pace,
Stop that race.
Put on the brakes.
Hungry, greedy sharks,
Stop the noise.
Stop the thunder.
Stop breeding misplaced hunger.
We are broken, and run down.
Lord, turn us around.

Step off that ladder.
Come down from that pedestal.
Look up from your work.
Sister, help your brother,
One and all, help each other.
Stand up now, and be fed.
Be true, and be led.
Lord, bring us around.

Wisdom, seeking Wisdom?
The time is right, as always.
Be moved to higher ground.
Turn it over, and then again.
For although we are many,
We are not. We are one.
So, why not come together?
Even better, be united.
Lay down sides,
Take up faith, not fate,
And cry out loud,
Lord, turn it around.

But as it is, there are many parts, yet one body. – 1 Cor 12:20

Rising From the Splinters…

“The heart’s affections are divided like the branches of the cedar tree; if the tree loses one strong branch, it will suffer but it does not die. It will pour all its vitality into the next branch so that it will grow and fill the empty place.” – Khalil Gibran

The cedar trees of Lebanon are known for characteristics such as their strength, beauty, and fragrance. They are also named in various Bible passages. In Psalm 29, they are referred to amid verses that describe the voice of God. However, in these verses, they are not described in terms of their beauty, fragrance, or formidable strength, but rather in terms that focus on and describe the strength of God’s voice.

The voice of the Lord is over the waters;
the God of glory thunders,
the Lord, over the mighty waters.
The voice of the Lord is power;
the voice of the Lord is splendor.
The voice of the Lord cracks the cedars;
the Lord splinters the cedars of Lebanon… – Psalm 29:3-5

What’s striking here though, is that the nature of God’s voice, or God’s will, is much more than the power to crack and splinter the magnificent cedar tree. Not only does God break through and penetrate the tree, or whatever it may be, but as described in the verse that follows,

Makes Lebanon leap like a calf,
and Sirion like a young bull. – Psalm 29:6

God opens and escorts the way to joy and newness (or fullness) of life, making it possible for something greater and more meaningful to come to the surface. And in this process, although there may be suffering, there is not death, for what is born of God is eternal.

In this new year, on the Feast of the Baptism of the Lord, as God’s beloved, striving to listen to the voice of God in turbulent times, let us pray for the wisdom and strength to follow the example of Jesus, with a desire to be led by the grace of God, and to learn how to rise from the splinters of all that is broken.

When the kindness and generous love
of God our savior appeared,
not because of any righteous deeds we had done
but because of his mercy,
He saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life. – Titus 3:4-7

In the New Year, Who Makes All Things New…

Looking up into the darkness, preparing for the show that is about to begin, and “knowing” what is to come. Fireworks on New Year’s Eve or Day is a longstanding tradition around the world. Their origin is as a part of practices meant to ward off evil spirits, driving them away with loud booms and flashes of light. In our times, fireworks can be startling, but most often they bring a sense of both awe and knowing.

Passing from one year to the next, it seems so natural to think in terms of progression. Where have I been? Where am I going? And while human nature tends to lean toward the notion of being in control, it also often leans toward a kind of mapping and planning that can take one away from the heart and light of creation, and life’s true meaning.

Life like fireworks,
our expectations so great.
Hearing booms
followed by colors and rays of light.
Looking for a magnificent display
each time, each year,
bigger and better than before,
A man-made quest.

In the process,
we stretch and strive.
All caught up,
are we really rising above, going beyond,
settling down,
or drifting into the air,
as trails of smoke?

While soaring and shining,
what do we leave behind in the dust,
are we led, or are we leading,
and what do we carry with us?

Be humble for you are made of earth. Be noble for you are made of stars. – Serbian proverb

When Jesus was born in Bethlehem of Judea,
in the days of King Herod,
behold, magi from the east arrived in Jerusalem, saying,
“Where is the newborn king of the Jews?
We saw his star at its rising
and have come to do him homage.”
When King Herod heard this,
he was greatly troubled,
and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people,
He inquired of them where the Christ was to be born.
They said to him, “In Bethlehem of Judea,
for thus it has been written through the prophet:
And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel.”
Then Herod called the magi secretly
and ascertained from them the time of the star’s appearance.
He sent them to Bethlehem and said,
“Go and search diligently for the child.
When you have found him, bring me word,
that I too may go and do him homage.”
After their audience with the king they set out.
And behold, the star that they had seen at its rising preceded them,
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures
and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod,
they departed for their country by another way. – Matthew 2:1-12

The Call…

For many Christians the crescendo of what it means to be Christian is celebrated with great veracity around Christmas, and then again around Easter. Preparing to celebrate Christmas, we read and listen to Gospel passages, finding inspiration, hope, solace, and more, as we envision the journey of Mary and Joseph, and the birth of Jesus. Yet, with every liturgy or service throughout the year, we celebrate and are reminded of God’s love for us, the example of Jesus, and the call to discipleship. And all year long, we profess our belief that throughout the ages, from the beginning of time, there is one Word, one God, one Way, and one People.

At Christmastime, may the heightened awareness of Love (God) in our hearts bring us together to a place where we become blind to all that separates and pulls us apart. Instead, may we see one Light, one Truth, one Story as we celebrate the birth of our Lord. And, as God’s generosity comes alive for us, may we welcome it to the inn, allowing it to abound within and all around, melting the ties that otherwise bind us to “other,” away from God and one another.

In those days a decree went out from Caesar Augustus
that the whole world should be enrolled.
This was the first enrollment,
when Quirinius was governor of Syria.
And Joseph too went up from Galilee from the town of Nazareth
to Judea, to the city of David that is called Bethlehem,
because he was of the house and family of David,
to be enrolled with Mary, his betrothed, who was with child.
While they were there,
the time came for her to have her child,
and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger,
because there was no room for them in the inn.

Now there were shepherds in that region living in the fields
and keeping the night watch over their flock.
The angel of the Lord appeared to them
and the glory of the Lord shone around them,
and they were struck with great fear.
The angel said to them,
“Do not be afraid;
for behold, I proclaim to you good news of great joy
that will be for all the people.
For today in the city of David
a savior has been born for you who is Christ and Lord.
And this will be a sign for you:
you will find an infant wrapped in swaddling clothes
and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel,
praising God and saying:
“Glory to God in the highest
and on earth peace to those on whom his favor rests.” – Luke 2:1-14