Trust

Humility: Against the Grain or With It…

It’s said that only 10% of the energy received from the sun by a plant or tree (a.k.a. a producer) is transferred to the consumer of that plant or tree, and as one moves up the chain, although 10% keeps getting passed along to the next level, the amount of energy becomes less. This means that the further away from the original source one is, more consumption or effort is necessary to achieve or capture the same amount of energy that the plant or tree receives as a producer. As for the 90% of the energy that is retained by producers, it is used for growth and reproduction as well as some of it simply escaping as heat into the atmosphere.

It’s intriguing to think about only 1/10th of the energy received from the original source, the sun, as being passed along from the 1st level to the next, and only 1/10th of that lesser amount going to the next level, and so on. Yet, despite this comparatively small portion shrinking at each level, life not only goes on, but also evolves. It calls to mind last Sunday’s Gospel when in response to the disciples asking for an increase in faith Jesus said, “If you have faith the size of a mustard seed, you would say to [this] mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” (Lk 17:5-6). It also leads to this Sunday’s readings and a key component of faith.

Although the way of the world might urge one and all to seek what is big, bold, or grand, and to make it known, the readings for the Twenty-eighth Sunday in Ordinary Time (shown below) offer an opportunity to contemplate humility. In the first reading (2 Kgs 5:14-17), Naaman, a successful and celebrated commander of King Aram’s army, is cured of leprosy by submerging himself in the Jordan seven times at the direction of the prophet Elisha. Yet, it is only by taking time to go back and look behind the scenes at the prior verses of this passage, that one can see or be reminded that it was at the urging of servants that Naaman made his way to Elisha, eventually overcame his notions and resistance to listening to the prophet, entered the waters of the Jordan, and was healed. Had Naaman dismissed his servants’ perspectives without consideration and continued to be bound up by his judgments, preferences, and ideas about the unexpected and less than grand actions Elisha instructed him to take, the healing would not have been possible. It’s important to consider humility as requiring an openness to considerations that originate and/or extend beyond oneself.

Turning to the second reading (2 Tim 2:8-13), St. Paul continues to exhort and encourage Timothy, to draw strength from the truth, keeping and carrying on the faith. While St. Paul is recognized for the tendency to be long on words, his point is always focused on the glory of God and eternal life. In this passage he writes, “Remember Jesus Christ, raised from the dead, a descendant of David: such is my gospel, for which I am suffering, even to the point of chains, like a criminal. But the word of God is not chained.” (v. 8-9). What’s it like to reflect on this vision or belief that, even though forces that seek to hold back, limit, or impose restraints on God-given freedom exist, the word of God, and therefore God, remains unchained and is not held back. How do you invite or allow the ever-unchained God into your times of challenge to comfort, sustain, and empower you? What’s it like to embrace or re-embrace, “I can’t, but God can,” and experience humility in this way?

Now, moving on to the Gospel According to Luke (Lk 17:11-19), we come back to a passage involving not 1, but 10 lepers. Jesus meets them as he is making his way to Jerusalem. They all call out to Jesus, asking for pity and they all listen when he tells them, “Go show yourselves to the priests.” (v. 14). However, only one of them becomes aware that he has been healed and goes back to Jesus to express gratitude. Jesus asks where the other 9 who were cleansed are, and goes on to tell the leper who returned, and whom he identifies as a foreigner, that his faith has saved him.” As you think about this passage, what is your first thought or feeling? What strikes you most?

It can be effortless to jump to a place of judgment either toward the one who returned or the 9 who did not. What happens though when you look again and shift your attention in this passage solely to Jesus? As you continue to reflect on this week’s readings, notice where you tend to look for or to celebrate examples of humility in your life? Share your observations with Jesus?

Humility beckons us away from focusing too much on thinking about who or where we are and draws us toward truth and unity. We are called not to shrink, but to open our hearts to all, to seek God (the Source) in all things, remembering to strive to embrace what is eternal while living within the limited reality of this world. Humility is not only letting God be God, but also asking for the grace to relinquish what we can, trust that we are more than what’s measurable, and that what’s left is and will be enough.

First Reading:
Naaman went down and plunged into the Jordan seven times
at the word of Elisha, the man of God.
His flesh became again like the flesh of a little child,
and he was clean of his leprosy.

Naaman returned with his whole retinue to the man of God.
On his arrival he stood before Elisha and said,
“Now I know that there is no God in all the earth,
except in Israel.
Please accept a gift from your servant.”

Elisha replied, “As the Lord lives whom I serve, I will not take it;”
and despite Naaman’s urging, he still refused.
Naaman said: “If you will not accept,
please let me, your servant, have two mule-loads of earth,
for I will no longer offer holocaust or sacrifice
to any other god except to the Lord.” – 2 Kgs 5:14-17

Second Reading:
Beloved:
Remember Jesus Christ, raised from the dead, a descendant of David:
such is my gospel, for which I am suffering,
even to the point of chains, like a criminal.
But the word of God is not chained.
Therefore, I bear with everything for the sake of those who are chosen,
so that they too may obtain the salvation that is in Christ Jesus,
together with eternal glory.
This saying is trustworthy:
If we have died with him
we shall also live with him;
if we persevere
we shall also reign with him.
But if we deny him
he will deny us.
If we are unfaithful
he remains faithful,
for he cannot deny himself. – 2 Tm 2:8-13

Gospel Reading:
As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.” – Lk 17:11-19

Vantage…

Facing the ocean from the walk above or the sand upon the beach it’s easy to stay in place and feel content, and to do so without anywhere near the effort taken to get there. Not only that, but also to slide toward becoming removed from reality—all the lives that exist in various states on and all around the beach and the city or town that encompasses it—and the opportunity to take a life-giving part in it. It’s interesting to think about how swiftly one can be transported to “a world without cares,” with the sound of each wave that breaks upon the shore or the refreshing feeling as each wave washes over everything in its path.

Now, what’s it like to imagine that perhaps this (being caught up in the surroundings) is what it was like for the rich man in the Gospel according to Luke (chapter 16, verses 19-31), before he died?

When we read the Gospel for the Twenty-sixth Sunday in Ordinary Time (below), we learn that a poor man named Lazarus was a constant fixture at the rich man’s door. However, we are not told anything about an interaction(s) between the rich man and Lazarus. This is likely because what matters more than whether the rich man was unaware of, ignored, was indifferent to, or held disdain for Lazarus, is the distance that his worldly aims and wealth put between his ability to help and his desire to do so.

While the rich man was alive, he experienced what is sold in today’s world as “the good life.” However, it led him to becoming insulated from a complete picture of reality (not everyone has it good). And without that, it’s understandable that it would be harder for him not only to choose more wisely, but also to recognize that his openness to, and desire for living in ways that are generative had become diminished.

Neither the rich man nor his brothers could learn from the past (Moses and the prophets), not because the knowledge and wisdom wasn’t available to them, but because their hearts were divided. This—the chasm—is what prevented them from receiving the grace they really needed and making choices for the greater good.

May we be more aware and set our hearts on God to strip away the falsehoods that lead us astray, and to close the chasm that pulls us apart.

Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied,
‘My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father,
send him to my father’s house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said, ‘If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.'” – Luke 16:19-31

Unto the Ages…

Some days the clouds rise upward, an example of striving and reaching higher, as if believing in the best, for the best. Knowing better, doing better. On others though, they seem to drift across the sky, as if allowing themselves to be carried along in a somewhat orderly, but carefree kind of way. Maybe that’s good too.

There are also days when the clouds seem to sit in place, still as can be. Then there are ones where they seem to vanish entirely, leaving only a shade of blue or gray behind. Although perhaps tempting to toss these kinds of days, where the clouds seem less than what they can be, aside, they also hold a message or way of being that can be very much in need.

At the end of a week that saw the passing of Queen Elizabeth II, who signified an age and a large part of the history around the world, on the same day as the Feast of the Nativity of the Blessed Virgin Mary, and that leads into the anniversary of the September 11, 2001 attacks and tragic events, impacting so many around the world, the readings for the Twenty-fourth Sunday in Ordinary Time (Ex 32:7-11, 13-14; Ps 51:3-4, 12-13, 17, 19; 1 Tm 1:12-17; and Lk 15:1-32), remind us about the truth of how relevant and valued we are to God and each other.

With a heart and mind drawn to history, let’s focus on the first reading and the passage in the Book of Exodus in which Moses implores God to refrain from taking wrath against the Israelites who are falling away and have been worshipping false idols. We can see that Moses intercedes on their behalf by speaking the truth of their shared history with God and calling for that to take precedence. This is something he keeps returning to and keeps trying to remind others about, along the journey. Moses remembers aloud God’s promise of life—a long line of descendants—and a place to live—land as a perpetual heritage—to Abraham, Isaac, and Israel. This is not to say that the people who have gone astray can or should do whatever they want, but rather to highlight the importance and necessity of commitment to each other and God as well as for faithfulness to include interceding on behalf of others for what is truly good and just. It’s a real sense of “you are our God… we are your people… together, we belong to you and each other.”

God listens to Moses, considers what he has to say, and turns away from the wrath he had intended to do. Through it all, the key is that Moses holds onto the truth, we are all relevant and valued—and refuses to be separated from the Israelites or from God. It’s all about the attitude toward relationship and unity. A great example of how One can make a difference.

So, the question that repeats itself throughout the ages, regardless of what’s happening in the clouds or the landscape all around me is… Is my desire to be united with God and others greater than my desire for the things that ultimately serve mostly or only me? And, in what ways do I believe in and commit to the best, for the best?

The Lord said to Moses,
“Go down at once to your people,
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
‘This is your God, O Israel,
who brought you out of the land of Egypt!’
“I see how stiff-necked this people is, ” continued the Lord to Moses.
Let me alone, then,
that my wrath may blaze up against them to consume them.
Then I will make of you a great nation.”

But Moses implored the Lord, his God, saying,
“Why, O Lord, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand?
Remember your servants Abraham, Isaac, and Israel,
and how you swore to them by your own self, saying,
‘I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.'”
So the Lord relented in the punishment
he had threatened to inflict on his people. – Ex 32:7-11, 13-14

Yes, and…

Kahlil Gibran wrote, “The optimist sees the rose and not its thorns; the pessimist stares at the thorns, oblivious of the rose.” Looking at the circumstances occurring around the world today, one might wonder how on earth it is possible to not see thorns and weeds run amok. However, also happening around the world at the same time as all these daunting occurrences are ones that inspire and give cause to celebrate.

Perhaps within these days, too, there is opportunity to hold a broader view and to seek the hope that is awaiting in each moment, in each act of love, kindness, mercy, and compassion. But first, a pause. Maybe there is a letting go or taking up that needs some space to allow it to unfold. These kinds of times are also often great for working through unrest and moving closer, if not to the side of peace.

Imagine a rose without thorns. Is it perfect? Is it incomplete? Either way, honesty urges taking in the entire picture, whether of something familiar or something unknown. For that is when truth comes into view, and with it, a return to what is real. Yet, all along the way, Wisdom softly calls, although we may evolve, sometimes resist, or dig in, there is always something greater happening here. In fact, there is always something greater happening everywhere. Yes, and it is worthwhile to behold.

Lord, you have been our refuge through all generations. – Psalm 90:1

Considering All Things Under The Sun…

Bound south on a highway,
But still looking up,
Such a beautiful bridge,
Sleek and strong,
Yet even it can’t contain the sky.
From arc to bow and then its arch,
A towering touché, but still,
Not missing a pace,
It trusts and holds in place,
Still, it knows its place.

Continuing south, only now on a byway,
Only now, looking out,
Such a beautiful scene.
Ocean all around,
Deep and dark blue,
Carrying sparkles of light.
Then, a group of rocks
Hanging out in the seaweed
As it sways with each movement.
There’s a smaller one in the middle
On which three creatures steadily wait.
Still looking out and
Taking in a magnificent sight,
So peaceful and quiet,
Inside and out.
Next, I see them looking up.
Another touché, but still,
Not missing a pace,
They trust and hold in place,
Still, they know their place.

Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. – Mt 11:29

To Build or Coming Together…

Walking along the pace is brisk in some places
and much slower and methodical at others.
The path so concrete,
laid out as clear as day,
but then seemingly disappearing,
leaving those travelling it to take stock…
to figure the way forward that safely,
or maybe wisely, fits them best.
Yet, sometimes the “where I am” and “where I want to be”
do not meet, or maybe just not yet.

A process that makes time, and the taking of it,
not only a good thing,
but also a necessary thing.
Overall, a journey building upon itself
before coming to the end of the trek,
or this one, on this plane, at least,
and landing on stable ground,
or rather learning to be steady
on whatever the ground may be.

While some building may call for a single column
as if marking the way,
some calls are for branching out,
and lending support.
Still rising, tall and strong,
a new look on a familiar way,
always moving, continuing the journey,
sometimes quick, slower at others,
maybe even coming to a pause,
but ultimately, always moving toward,
if not with, greater depth.

Make straight paths for your feet, that what is lame may not be dislocated but healed. – Heb 12:13

Cloud of Witnesses…

With current day events, we hear and see a great deal about witnesses and influence or power. Yet, oftentimes, information can be skewed or lacking in merit, but still repeated and passed along as fact. This isn’t a new problem, though. Perhaps it is more rampant, but nonetheless it has always been the case that for any situation, it is best when sifted through more than once and held in context, but also alongside openness to truth, no matter what, and a desire to earnestly look at the entire picture. This cannot be done with a battlefield attitude or a mindset of “me against you” or “us against them.”

In chapter twelve of the letter to the Hebrews, St. Paul encourages the people as brothers and sisters, which is the way that he usually refers to the intended recipients of his letters and preaching, to let go of the things that hold them back, and to take comfort, draw strength, and be inspired by the example and sacrifice of Jesus Christ, as Lord and Savior. He starts out this passage reminding his audience of who they really are—brothers and sisters. Then, another reminder when he writes, “Since we are surrounded by so great a cloud of witnesses…” It’s interesting to pause there and not only sit with that image, but also reflect upon it in a personal way. Who is in your cloud of witnesses? How have they influenced you? And you them? Also, what is behind that influence?

Brothers and sisters:
Since we are surrounded by so great a cloud of witnesses,
let us rid ourselves of every burden and sin that clings to us
and persevere in running the race that lies before us
while keeping our eyes fixed on Jesus,
the leader and perfecter of faith. – Hebrews 12:1-2

In Plain Sight…

Waiting for the show to begin,
But maybe it never stopped.
Still, wondering what the next scene may hold,
And noticing how the stage is set.
Then, up high and to the right,
Along the border,
Sidelined and on the corner,
A character, in all honesty,
Sitting there, also waiting,
To tell the story,
And to make it known,
Whether funny or not,
The truth behind and around,
As well as within it.

God made Truth with many doors to welcome every believer who knocks on them. – Kahlil Gibran

Along the Trail…

Scanning the area around me, I come across a sign. It marks a trail that cuts through, or rather that is cut through by a lot for parking cars. Noticing how small the trail marker is, I walk closer to see it more clearly. It’s interesting how sometimes signs just seem to pop up, or not. Yet, I am reminded that whether it has been noticed or not, this sign has been here for quite some time. Somehow though, perhaps depending on what one comes looking for and with what type of disposition or intention, it’s understandable how it might go unnoticed. Yet, not to worry, there are other signs too. More places along the path, sprinkled all throughout. Quietly waiting… and waiting, until the moment is ripe, then drawing in what once was looking, but now is seeking, and ready to be guided.

Yes, it is true, “What you seek is seeking you.” –Rumi. However, it can be missed when one is persistent in a fruitless direction. Sometimes one must learn to let go of what they’re holding onto, to find that which awaits them. Thank goodness, there’s more than one marker.     

“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.” – Luke 11:9-10

Beyond the Cover…

Spending the better part of the week surrounded by a plethora of books and various other media, it’s interesting to think about the variety of characteristics held within, as well as characters passing through, a public library.

Looking at the rows upon rows of books that are all around, it’s hard not to be fascinated by the fact that there’s always more to learn. This is not as in a conquest, but rather as in an opportunity, if one is open to it. And even more than that, no matter how vast, neatly ordered, and organized the books and other media may be, the contents of them serve everyone best, only when contemplated and taken into consideration with the range of human experience and love, and the knowledge it imparts into one’s heart.

Frequently viewed as a destination for those searching knowledge, know-how, a place to work, or a group of one sort or another, the library is also a place for those seeking shelter from outside. However, regardless of the time of day or reason for entering, when the library is open, none are turned away. Instead, they are welcome to come in as they are, and become a unique part of the inviting, peaceful environment. Imagine that in a place full of books!

Sometimes we think we know, but until we seek to look beyond the distortions, we honestly cannot.