Christianity

The Sun Rising

Relating to and thru One…

The readings for the Third Sunday of Lent can be seen as a call to pay attention to the nature of relationships and what they lead or point to. In the First Reading (Exodus 20:1-17), God delivers the commandments, which are seemingly clear instructions, and by adhering to them, the people will prosper. Notice how God’s mercy far outweighs any punishment.

For I, the Lord, your God, am a jealous God, inflicting punishment for their ancestors’ wickedness on the children of those who hate me, down to the third and fourth generation; but showing love down to the thousandth generation of those who love me and keep my commandments. (Ex 20:5-6)

Also, notice that punishment is reserved for “those who hate me,” and their children. Hate is a pretty strong word and one can imagine some sort of pattern or learned behavior to reach that point or designation. In that light, perhaps this passage can be viewed as a Lenten invitation to be mindful of one’s actions, the sentiments from which they come, and what they might teach.

Looking at the Responsorial Psalm (Psalm 19:8-11), the response is “Lord, you have the words of everlasting life.” (Jn 6:68c). Again, drawing us to God’s words as priceless and wrapping up by trying to convey just how valuable they are: They are more precious than gold, than a heap of purest gold; sweeter also than syrup or honey from the comb. (Ps 19:11).

As for verses 8-10 of the Psalm, the first part of each line refers to the Lord’s “rules”—laws, decrees, precepts, commands, reverence, and ordinances. The second part of each phrase or sentence provides guidance by giving indicators that one can use to try to determine if they are obeying and honoring the Lord. How? By evaluating the situation and answering the question: Do I experience or have a sense of a refreshed soul/peace, wisdom, a rejoicing heart, enlightenment, endurance/inner strength, truth, or justice?

The law of the Lord is perfect,
    refreshing the soul;
The decree of the Lord is trustworthy,
    giving wisdom to the simple.

The precepts of the Lord are right,
    rejoicing the heart;
the command of the Lord is clear,
    enlightening the eye.

The fear of the Lord is pure,
    enduring forever;
the ordinances of the Lord are true,
    all of them just.

In the Second Reading (1 Corinthians 1:22-25), St. Paul is encouraging the Corinthians, and us, to be careful about the way we go about seeking signs and wisdom. God certainly uses people, situations, and things to accomplish tasks and impart wisdom, however, as St. Paul says, “we proclaim Christ crucified.”  That means, there is no substituting human thoughts, ideas, goals, etc. for God’s will and wisdom as the source or root that one allows to resonate with and guide their soul. Ultimately, things come down to what happens between each person and God, and one is not to blindly follow others thus giving what belongs to or originates with God (one’s soul and will) to another human being and/or their agenda.

In what ways do you take each situation to prayer with an openness to the fact that what is right and just in one situation may not be right and just or the best way in another situation? What’s it like to consider that the “rules” and their application are shaped by God’s love and mercy, and that this is by God’s design? In what ways do you leave room for love and mercy in situations and decisions?

Turning to the Gospel passage referred to as the Cleansing of the Temple (John 2:13-25), we can see Jesus’ disavowal of the perversion of the Temple and the rules and practices around and within it. The focus has become all about transactions and status. Jesus drives everyone out, saying to those profiting at the expense of the poor—those selling doves, “Take these out of here, and stop making my Father’s house a marketplace.” (Jn 2:16). In the verses that follow, Jesus refers to his body as the temple and foreshadows his crucifixion and resurrection. The passage ends with:

But Jesus would not trust himself to them because he knew them all,
and did not need anyone to testify about human nature.
He himself understood it well. (Jn 2:24-25)

Envision Jesus, who is the source of salvation and redemption, entering the temple area of your life—your heart. Imagine yourself receiving the peace, inner strength, and wisdom of Jesus as you sit together. What would you share? And, what would He who understands human nature well, impart to you in terms of what to drive out and what to keep?

Emmaus…

Today, April 22, 2023, as we head into the 3rd Sunday of Easter, we celebrate Earth Day. The earth has been around for over 4.5 billion years, and Earth day? It has been celebrated for 53 years—since 1970.

Despite the comparatively young age of Earth Day, an appreciation for, and the call to honor and preserve the beauty of our planet, nature, and all creation has been ongoing for a far greater time than has been documented. In fact, it’s part of the plan, and path of life. Yet, as with many things, it can become a battle ground… a place for sides to be formed, to rise up against each other, to hold firm, to lose sight, and to stall any attempts at dialogue and resolution, never mind love and mercy.

In the readings for the 3rd Sunday of Easter (Acts 2:14, 22-23; Ps 16:1-2,5, 7-8, 9-10, 11; 1 Pt 1:17-21, and Lk 24:13-35), there lies an invitation to connect more strongly with the path of life as being bigger, and sweeping more broadly, than the circle in which any one individual, or group, travels. So often when we think we know, we don’t. The issues at hand are always more than what we can see, and the way that any one individual may or may not be affected, cannot be used to color the experience of all of humankind. How, after all, is it possible to be open to Divinity, without being open to possibilities?

Turning to Scripture, it seems that those who sought to crucify Jesus, were so sure that he was a threat. It’s clear that His ways were not in line enough with theirs and one can imagine how that might jeopardize their sense of identity, authority, power, and control. We can see how their ability to move in ways that embraced and imbued love, truth, justice, and mercy was hindered by their inability to recognize that they were seeing and acting through their own, limited understanding. There was no room for God on the path to which they were so deeply committed, and this led to them receiving and reacting in fear and seeking even greater control, rather than responding with love.

On the other hand, Jesus, who reacted with love and was inspired by God, could not be held down, even by death.

This man, delivered up by the set plan and foreknowledge of God,
you killed, using lawless men to crucify him.
But God raised him up, releasing him from the throes of death,
because it was impossible for him to be held by it.
For David says of him:
I saw the Lord ever before me,
with him at my right hand I shall not be disturbed.
Therefore my heart has been glad and my tongue has exulted;
my flesh, too, will dwell in hope,
because you will not abandon my soul to the netherworld,
nor will you suffer your holy one to see corruption.
You have made known to me the paths of life;
you will fill me with joy in your presence. – Acts 2:23-28

This is the message of our faith, and the model that we are to follow. Our faith and hope is to be placed in God, and doing so, our words and actions will reflect the Way of God. The Way where our eyes are opened and our hearts burn with desire to be in the service of Love, wherever it leads.

On the road to Emmaus, the two disciples requested of Jesus, “Stay with us” (Lk 24:29).

In our striving, we must do the same, and like the disciples, we must also leave room for the breaking of bread and having hearts that are open to receive, with the love of Jesus, whatever may be revealed.

“You cannot get through a single day without having an impact on the world around you. What you do makes a difference, and you have to decide what kind of difference you want to make.” – Jane Goodall

Like a Lady…

Behold God beholding you… and smiling. – Anthony de Mello, SJ

Pausing to take a deep breath and take in a beautiful day, as I survey my surroundings, I take joy in a ladybug who comes into view, also exploring. Interested, I move closer to get a better view. There it is. Moving along, wings closed, orange with spots of black, yellow head, eyes, antennae, and legs; many parts, one body.

As I watch, I am amused by its way—steady… patient… gentle, but also driven—purposeful. Different, yet underneath it all, the same. A reminder to remember, everyone… everything, is heading somewhere, here and now, and eventually, as well as ultimately.

In the Gospel acclamation for the 14th Sunday in Ordinary Time, it is written, “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor” (Lk 4:18). If you had to re-write this sentence, applying it to yourself, what is it that the Lord has anointed or wants to anoint you for?

Moving on to the Gospel according to Mark, in chapter 6, verses 1-6, we read about Jesus essentially being shut out in his hometown area. It appears he is seen through a very narrow lens and because of this he is not welcome, encouraged, or accepted for who he truly is in the present. There is a lack of openness to the value he brings to the table, and he is limited in what he can accomplish.

It is important to remember that Jesus’s inability to be effective has nothing to do with Jesus. It is the result of the closed-minded, closed-hearted resistance he meets. A meaningful encounter cannot happen in the conditions that exist, and so, he must move on.

Perhaps one of the things Jesus is asking us in this passage is to examine the conditions that exist within our own hearts and minds. If, for example, we had to take our words and actions throughout the course of the day and insert them, one by one, at the end of the phrase, “The Spirit of the Lord is upon me, because he has anointed me to,” how would they fit in with Christianity?

In praying with this passage, as you hold dear the desire to honor the Lord whose Spirit is upon you, and who not only anoints you, but also delights in you, what invitation(s) is awaiting?

Jesus departed from there and came to his native place, accompanied by his disciples.
When the sabbath came he began to teach in the synagogue,
and many who heard him were astonished.
They said, “Where did this man get all this?
What kind of wisdom has been given him?
What mighty deeds are wrought by his hands!
Is he not the carpenter, the son of Mary,
and the brother of James and Joses and Judas and Simon?
And are not his sisters here with us?”
And they took offense at him.
Jesus said to them,
“A prophet is not without honor except in his native place
and among his own kin and in his own house.”
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith. – Mark 6:1-6

Remain…

In a few weeks, my oldest child will be turning the page toward a new chapter in his life, as he graduates. So many years have passed and so much has transpired since his birth, yet it’s still hard to believe that this milestone is already here. As I think about the journey as a parent, I recall moments of feeling joy and pride as well as moments of feeling fear and uncertainty. What an awesome responsibility… what an awesome privilege. But then, isn’t that what love is all about? Being present, holding on, lifting up, letting go, and along the way, being drawn toward the balance that lies between?   

In the Gospel according to John, Jesus says:

“As the Father loves me, so I also love you. Remain in my love.” (15:9)

How do we do that?

We remain in love, by choosing to live in Love. When we choose to be present to each other and creation, we are also choosing to be present to God, and God’s love for us. This is the source of joy, and it can only be complete when it is shared and flowing freely among us. So often though, things get in the way, distracting us, and pulling us apart from each other, as well as from God.

When we remain in God’s love though, we can see things for what they are more readily, and withhold the judgment that seeks to lead us against one another rather than bring us together. What an awesome responsibility… what an awesome privilege. But then, isn’t that what love is all about? Being present, holding on, lifting up, letting go, and along the way, being drawn toward the balance that lies between?

Be a lamp, or a lifeboat, or a ladder. Help someone’s soul heal. Walk out of your house like a shepherd.” — Rumi