In the Gospel passage for the Twelfth Sunday in Ordinary Time, Jesus’s disciples reach out to him as the boat they are in is taking on water in the middle of a storm. Jesus says to the wind and the raging sea, “Quiet! Be Still!” and just like that, the storm settles down. This is something he could have done without saying any words, but Jesus, always the teacher, gives his disciples, and us, both an example to follow and words to ponder.
After quieting the storm, Jesus asks his disciples, “Why are you terrified? Do you not yet have faith?” He is not reprimanding them or trying to make them feel bad, but rather he is asking them to reflect on the situation, and trying to help them to know, and to remember, that he is there with them and for them, and so, there is nothing to fear. Without Jesus, the storm can rage on, whether loud and brash or quiet and discreet. It is Jesus’s presence that both quells the storm and brings peace into the quiet and stillness.
On that day, as evening drew on, Jesus said to his disciples: “Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm. Then he asked them, “Why are you terrified? Do you not yet have faith?” They were filled with great awe and said to one another, “Who then is this whom even wind and sea obey?” – Mark 4:35-41
To get somewhere, one needs to know where they are in relation to where they want to be and then to come up with a travel plan. However, oftentimes the path or trajectory shifts or ends up being different due to changing circumstances such as weather, terrain, and/or other unexpected issues. And while there are rules of navigation, the ability to adapt and adjust is crucial just as much as precision is.
One way to consider the readings for the Fifth Sunday of Lent is not only as tools, but precision tools for navigation. In the first reading (Jeremiah 31:31-34), the prophet reveals that God is making some adjustments. This is not a change in commitment level or objective, but rather a change in approach.
“I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people. They will no longer teach their friends and relatives, “Know the Lord!” Everyone, from least to greatest, shall know me—oracle of the Lord—for I will forgive their iniquity and no longer remember their sin.” (verses 33-34)
God’s communication is going to be directed straight to God’s people (not requiring a “go-between” or a 3rd person account), making it more personal and approachable as well as accepting and forgiving—all hallmarks of a healthy relationship.
In the responsorial psalm (Psalm 51:3-4, 12-13, 14-15), the psalmist expresses a desire for God to wash away their wrongdoing and states:
“A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me.” (verses 12-13)
Since a heart cannot be clean or pure when it’s holding onto transgressions, resentments, or cold feelings toward oneself or others, the psalmist first asks for God’s mercy (for these things holding them back to be lifted from them). Once the obstacle(s) is removed, the way toward a heart that is unwavering in faithfulness to God is opened because the heart is better able to receive the wisdom and guidance of the Holy Spirit.
In the Letter to the Hebrews, St. Paul uses two words, in the passage for the second reading (Hebrews 5:7-9), that are sometimes received less enthusiastically than words like mercy and compassion. They are “reverence” and “obedience.” St. Paul writes of Jesus: “…he was heard because of his reverence” and “…he learned obedience from what he suffered”. Jesus’s relationship with God was open and honest; it was sacred. Jesus walked this earth, rooted in a desire to do God’s will and always seeking God as his source of strength and wisdom to face what he needed to face. When taken in the light of Jesus’ example, these words, “reverence” and “obedience”, when chosen with one’s free will express an attitude of humility and faithfulness to God, and of God to us.
Coming to the Gospel (John 12:20-33), Jesus’s words here strike at the heart of navigating. That is, holding onto or maintaining focus on the end goal despite the challenges that arise along the way.
It is written:
“Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” (verse 23-24).
If one is going to get to their destination, they can’t stay in one place or state of being. A change, shift or movement toward what one desires is necessary.
“I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour.” (verse 27)
Jesus knows his purpose or mission through his relationship with God. What are you and God aiming for as you navigate? (If unsure, consider what is fulfilling or rings true with the soul, bringing a sense of peace.)
“Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” (verse 28)
When two wills move together, there is resonance in words and actions. However, there can only be one pilot.
“Now is the time of judgment on this world; now the ruler of this world will be driven out.” (verse 31)
Jesus knows who’s leading the way and encourages us toward awareness as well.
May the strength of God pilot us, may the wisdom of God instruct us, may the hand of God protect us, may the word of God direct us. Be always ours this day and for evermore. – St. Patrick
Oh no! Not again, again. Utter outrage is not enough. The bottom line if not obvious, is this, There are no excuses, There are no good reasons, There is no lower we can go, Beyond bottom is where we already are.
Over and over, we say no more, But here we are, again, and again, More than once more, By many more. As if it’s never enough.
Too much! More than enough already. Violence begets violence, But I’m not violent, One might say, But if we’re being honest, Aren’t we all, In some way?
Thinking carefully, Competition here and there, Competition everywhere. Through the years, Things get turned upside down, Words get mixed, Intentions sway, Power plays, Hands shake, All as if nobody is the wiser.
Enough already! Place the value in what’s valuable! Get over self-inflation, Turn right side up, and Come back down to earth. Look reality in the face, And address it wholeheartedly. Join each other as One nation.
Stop the violence, Stop it now. No more loss. None! Not any! It ought to be common sense. That’s what ought to be automatic.
Consider communicating (and re-communicating) to elected officials concerns and wishes regarding gun control and reform to laws, and exercise the right to vote to put people in office who will work to address gun violence more effectively. Pray, because prayer never hurts, and can only help. In addition, the following is a short list of organizations working to increase awareness and stop gun violence.
There is an abundance of Light in and around the world. It is here in the stillness, near and far. It is here in the paces, back and forth, and every action in between. It is present in every place and across all time, bestowing Grace.
Even in times of great stress, loss, and separation, in the midst of darkness and deprivation, there is, always, Illumination.
Look around for what is Bright… Place Hope in the Giver of Life… Be inspired by the Light.
Lord, you will show us the path to life. – Psalm 16:11a
Going into the fourth Sunday of Lent—Laetare Sunday—it is hard to think of rejoicing while the world is enduring a pandemic. Along with illness and grief, fear seems so rampant. With daily routines, and ways of living and interacting with each other, changing so suddenly and so drastically, new and different pressures arise creating unrest of one kind or another, sometimes more.
Alongside the very wise steps and attempts toward caution that are being taken in different parts of the world over the past weeks, hearing and seeing so much about Coronavirus (COVID-19), the loss of life, and the widespread panic that it is creating can be intimidating, scary, and unsettling. However, we cannot allow it, or anything else, to make us shrink, and fall away from being what is best about being human—the ability to be humane.
With all that is happening across the globe, it can seem like too much at times, and it is. Trying to manage the demands of this “new” world requires more, but that is okay because we are capable of more. Although we may need to keep at a distance, we are not alone.
Oftentimes, looking to see, “What’s the humane thing to do?” invites the grace of God to shine, reminding us in times like these, that through goodwill toward one another, which is always possible, and faith in God, we can help each other to hold it together, without falling apart. That, is how we can rejoice.
I am the light of the world, says the Lord; whoever follows me will have the light of life. – John 8:12
Lord, as we walk through each day, help us to know, and to live, what is good and true, in the joyful as well as the difficult and challenging. Help us to take all to prayer, to see with grateful hearts, and to join forces with your glory in all things. For this, we pray…
It is a great time of year, but also very busy… potentially too busy. Often though, when it seems there is so much to do and time is too little, it is precisely time to adjust the schedule and come to a halt, even if briefly.
It is truly a great time of year, but also challenging and sometimes very trying. In some places there is so much choice, maybe too much choice, while in others, hardly any.
I recently saw this quote: “The difference between good and bad rulers is that the good love liberty, the bad slavery.” While St. Ambrose, to whom these words are attributed, was referring to an emperor, I could not help but think about them in terms of how they apply to everyday life. As each person grows and matures from childhood through adolescence and into adulthood, typically responsibility increases, as does the power to make decisions. Essentially, we become rulers of our own “domains,” sometimes more than that depending on our roles across different areas of life.
However, at the same time, competing interests spring up, here, there, and everywhere. And, no matter how capable one might be, it is impossible for anyone to do all things well, all the time, or to even try, without becoming enslaved.
We must decide, each and every day, who, or what, rules?
It is most definitely a great time of year, not only to remember, but also to live, in hope, love, joy, peace, and all that is eternal.
On that day, a shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The spirit of the LORD shall rest upon him:
a spirit of wisdom and of understanding,
a spirit of counsel and of strength,
a spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
but he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day, the root of Jesse,
set up as a signal for the nations,
the Gentiles shall seek out,
for his dwelling shall be glorious. – Isaiah 11:1-10
Although we had come expecting to see a variety of colors, bright and beautiful, as in other spots around the water, what we came upon was much more subtle, but also bright and beautiful.
Standing at the water’s edge, initially, the stillness and clarity of the pond was so peaceful, drawing us closer, putting us in awe. Looking further out, ripples seemed to suddenly appear, although given the gentle, steady breeze, they were likely there all along, only becoming more prominent as one’s glance stretched past the calmness of the water that was closest by. Beyond the trembles, across, to the other side of the pond was more stillness. It was in the trees of mostly green, and further, the sky also steady and calm. Taken altogether, perhaps making a ripple sandwich. Oftentimes, the uneven spots are gently held between, or surrounded by, the ones that carry peace.
Let the hearts that seek the Lord rejoice; turn to the Lord and the Lord’s strength, constantly seek the Lord’s face. – Psalm 105:3-4
Over the past week, childhood memories of not being old enough to do whatever it might have been that older siblings or kids in the neighborhood were doing have surfaced in attempts to be understanding while navigating and responding to the “why?” of age being a determining factor to the negative. What is it that can make waiting such a chore? What is it that can make the waiting that comes with life feel more like weight bearing down upon or holding one back than like a time that is on the way and simply has not yet arrived?
It can be difficult at times to take the long view or to see “the waiting” as a friend, creating space and readying one for what is to come. Perhaps sometimes, in the waiting, we are being waited upon. Maybe looked to, to open up or to make a move rather than being mostly on one side of the equation or the other. Oftentimes in waiting, one realization or another comes along, lessening the load and shifting the balance back to peace.
Truly, the Lord is waiting to be gracious to you,
truly, the Lord shall rise to show you mercy;
For the Lord is a God of justice:
happy are all who wait for the Lord! – Isaiah 30:18
On a big lake, slouched down at one end of a small canoe-like boat, the joy of my childhood anticipation and enthusiasm at the opportunity for me and one of my sisters to accompany a relative who was going fishing had been rapidly replaced by shaky nerves almost immediately upon embarking from the shore. I was 9 or 10 years old at the time, and although it was so long ago, I vividly remember the experience.
It was early one muggy summer evening and, outside of bugs sporadically buzzing around, there seemed to be no movement in the air. The area around the lake was blanketed in the browns and greens of the many trees that encircled it. The sky seemed as if being slowing drained of its light as the day progressed toward an end. And the lake, when glancing across to the other side, seemed as still as the air.
I could not fathom why the boat was rocking and swaying the way it was when there seemed to be so much at rest around it. I remember feeling like I could not wait to get back to land. My relative was standing and fishing, and my sister was sitting more upright than I. She was searching for any signs of life on and in the water. As she described what she saw over the edge of the boat, I would periodically straighten up enough to get a brief glimpse of what she was talking about before sliding back down into what seemed a safer position.
Then, at one point my sister excitedly said, “Look at that!” To which I reacted, without thought. I sat upright and both of us looked and leaned in the same direction, shifting the weight inside the boat. Luckily the boat did not tip, but the incident did provide a heart racing moment for all of us in the boat, and undoubtedly for the inhabitants of the water in close proximity to it.
As much of a jolt as the experience of almost tipping the boat was, it was also life-altering for the better. The rock and sway of the boat, that had been almost unbearable from the time we had departed from the shore, somehow was not so bothersome any more. And it was as if the fear of being anything other than tucked in or sheltered inside the boat, was tossed out, during those uncertain moments of rapidly rocking back and forth from the sudden shift of weight.
From that point onward, my sister and I both sat upright, together. Taking in, talking, sharing, and discovering the wonder of all that was over the edge of the boat, and all around us. The time passed and as it began to get darker outside, we returned to the shoreline, made our way back to the car, and eventually home.
My sister and I did not have our own nets, fishing line, rods, and bait, as we sat in the boat, on the lake, fishing that day. However, we had all we needed—we had each other, and we had God. In a time when there are great efforts being made to “Fish for people” (or to evangelize), sometimes, it’s a matter of rocking the boat, in order to wake up and find the fish.
While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that the boats were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him. – Luke 5:1-11
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