possibilities

All We Have—More Than Enough…

In the Gospel passage for the Solemnity of the Most Holy Body and Blood of Christ (Luke 9:11b-17), it is written that as the end of the day is drawing near, Jesus’s disciples go to him with their plan on how to proceed with regards to the crowds who have followed Jesus and his disciples to Bethsaida, a town near the Sea of Galilee, and have witnessed Jesus’s preaching and healing. The disciples say, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” However, Jesus seems to have other ideas. He responds, “Give them some food yourselves.”

Take a moment to consider how you might receive Jesus’s words in this situation. How might your response vary based on whether you are in a deserted place? What’s it like to consider yourself as part of the solution, no matter where you are?

Next, the disciples focus on what they might do, but recognize it’s not possible for them to do much with what they have:

“Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.”

Think of a situation where you feel that all you have is not enough to address it. Now, envision Jesus coming into the situation and inviting you to tell him more about it. Start with the words, “All I have is …” Notice what you include (things, people, thoughts, feelings, etc.).

What happens within you as you name what you bring to the situation? How does Jesus receive you and respond?

Now imagine Jesus instructing his disciples, and you, “Have them sit down in groups…”. Then Jesus, with abundant love and patience, turns to you, and tells you more. Pray and converse with Jesus about what this might mean for you and your situation. Share any, and all, thoughts and feelings that arise within you.

In the Gospel passage, after the disciples listened to Jesus and did as he asked, it is written:

“Then taking the five loaves and the two fish,
and looking up to heaven,
he said the blessing over them, broke them,
and gave them to the disciples to set before the crowd.
They all ate and were satisfied.
And when the leftover fragments were picked up,
they filled twelve wicker baskets.”

What’s it like to contemplate the fact that with Jesus, all you have is enough, and can even be more than enough?

Take time today, and throughout the week, to set down whatever is on your plate or is occupying your mind. Then pause and invite Jesus to say the blessing over you and your concerns. Next, allow the peace and wisdom of Jesus, the Bread of Life, to wash over you, and reveal how what you have can meet this moment and the moments ahead, and be more than enough.

I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever. – John 6:51

In the Flow…

At times it can be very tempting to want to come to an understanding and then to make that understanding into something, or to hold it, as fixed or set in stone. Yet, time and again, Scripture repeatedly points to change. In Isaiah 43, it is written:

“See, I am doing something new! Now it springs forth, do you not perceive it? In the wilderness I make a way, in the wasteland, rivers.” (v. 19).

In other words, in places where the human tendency is to see something as set or stagnant, or to write it off, in, through and with the Father, the Son, and the Holy Spirit, there is movement and possibility in everything, even that which appears to be static. In fact, the only true constant, as faith teaches, is the unwavering presence of the Holy Trinity.

Take a few moments to consider this further. Notice what comes to mind, and to what your heart is drawn as you contemplate this notion, and your personal experience.

In the Gospel passage for the Solemnity of the Most Holy Trinity it is written:

Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you.” – John 16:12-15

Notice that Jesus uses the present tense when he says the Spirit of truth “will speak what he hears.” Jesus did not say, “will speak what he has heard.” What do you make of that?

Coming back to the notion of the Holy Trinity embracing and aiding movement and possibility, in what ways are you open to hearing more as you go about each day? In what areas might you be thoroughly convinced that there is no need to hear more, or to hear differently? How much room is being left for the Holy Spirit?

How does your level or sense of hope come into play and in whom or what is it placed? What is your overall stance, and how is the glory of God being honored or manifested in or through it?

Invite Jesus into conversation. Share with him what you’re noticing. Tell him about what it’s like for you when presented with something new or more, whether it relates to something you have already heard about, or something entirely different or novel. Allow Jesus to hear you out. Then ask Jesus for the grace to hear him out, and to be open to what he wants to reveal to you.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Out of Bounds…

In the Letter to the Romans, St. Paul writes, “Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” (Romans 12:2). Although he was writing to people of a different time than us, how appropriate this instruction or advice is for any age. After all, looking around and considering all of creation, there’s not only a broad spectrum of living things, but also cycles or seasons of change that occur across each category, and all created in the image of the Creator. With all of this, it’s not too hard to imagine God as being far more dynamic than any one generation, society, or age might deem.

Still though, it can be easy to move through a task, a day, or more with “a place for everything and everything in its place” mindset, whether as an individual or within a group or an organization. Perhaps St. Paul is reminding us not to get hung up on making things fit into our existing notions, to the extent that we leave no room to perceive the new things that God is doing or trying to teach us (Is 43:19). After all, how can God reveal to us, even a portion of insight to God’s will or a shimmer of the expanse and depth of God’s love, if one has already made up their mind and is so fixed and unwilling to consider something other?

This is not to say that one should never hold fast to a value or notion, but rather to be cautious of excluding possibilities outside of the ones already recognized or held.

In the Gospel for the Twenty-second Sunday in Ordinary Time, Jesus says to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.” (Matthew 16:23). He says this because Peter’s response comes out of his own understanding and is not based on listening to and considering what was said or communicating with Jesus.

When Jesus reveals that he will be killed, it does not fit the narrative of Peter’s notion of what’s to come of the Anointed One. The influence of Peter’s response is not of God. It is rigid, does not consider what the Anointed One has said, and leaves no room for possibilities outside of what Peter “knows”.

Again, looking around and considering all of creation, there is change, there is fluidity. God is not rigid. And, having been created in God’s image, humankind is not meant to be rigid either. To hold fast? Yes, but first and foremost to God. This is so that everything else not only falls into place in a way that is most fitting, but also in a way that is blessed and does not serve to block the flow of God’s grace from extending in ways beyond our own understanding.

Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,
“God forbid, Lord! No such thing shall ever happen to you.”
He turned and said to Peter,
“Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do.”

Then Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay all according to his conduct.” – Matthew 16:21-27