Discipleship

The Touch of Grace…

Recall an experience of bumping into someone that you know, in a place and at a time that you normally wouldn’t expect to see them? Initially, you might be surprised for good or less, or perhaps it might take a few moments to fully recognize the person. Maybe some memories of them come to mind.

Next, imagine that you kept encountering that same person over the course of several weeks. What would you think? What would you feel?

Now envision being one of Jesus’ disciples and having the experience of Jesus’ appearing to you, here and there, in the time between his Resurrection and Ascension. How would you react or respond after the profound experience of his crucifixion, his Resurrection, and being in the environment of belief and disbelief created by it all?

Would you be devoted to trying to see a pattern to Jesus’ appearances to try to predict when you might see him next? Would you commit yourself to trying to figure out the reasons why he was appearing? How hard would you work to come to some sort of knowledge about these occurrences? In what ways would you characterize your approach?

Focusing more closely on Jesus and his third appearance at the Sea of Tiberias (John 21), how determined would your mind be, and how open would your heart be, to the presence of Jesus who is in the form of the person on the shore, unknown and at a distance? How about to yourself or the person on the shore, thought of as being known? Would you cast the net again? What would you discover?

Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea. – Jn 21:3-7

In what ways do you allow Jesus to be present to you in the unexpected? In what ways do you invite Jesus to help you to be present, to hold situations up to the light, to receive God’s wisdom so that you can embody the thoughts and feelings needed not only to embrace the moment, but also to receive and recognize the grace it holds, and how to share it?

Sometimes, there are so many questions, and it can seem like so much work. Yet, as April turns to May and the Feast of St. Joseph The Worker arrives, so also does the opportunity to experience not only the light of longer days, but also renewal through the touch of Grace—peace, light, hope, and inspiration—that continues to blossom with the Easter season, and beyond.

How does grace touch and move your heart? And how is it reflected in your work?

Trust in Remembering…

Sitting with the readings for the second Sunday of Lent, like an old friend, the word “Trust” enters the room with a warm smile and as if to say, “Remember me… remember when…” So much of life is about trust and so often, it seems to come down to whom or what one trusts, to what degree, how that trust is received, and the impact or consequences of its handling.

As human beings, we share in a perfectly, imperfect nature, as we navigate life in, and surrounded by, a competitive, material world. It can be tempting to think or feel, even if subconsciously, that there is something we can do about anything happening around us at any time; that a level of control is always within our grasp. We may even look to capture the things that we, as human beings, think will help us to have that control. Yet, the only control we ever really have, and the only victory ever really won, is in choices that we make to trust in God’s ways and to let go, or shed the impulse or notion that any one interest outranks everyone’s interest.

In the ninth chapter of the Gospel according to Luke, Peter, John, and James ascend the mountain with Jesus and share in the experience of his transfiguration. In the passage prior to this one, while explaining what it means to be a disciple, Jesus says, “What profit is there for one to gain the whole world yet lose or forfeit himself?” (Lk 9:25). Looking at the circumstances in the world today, one can clearly see that there is no profit in profiteering, only loss for everyone.

Think about what it must have been like for Peter, John, and James to hear Jesus’ words about discipleship and then to witness his transfiguration seeing him stand alongside the prophets, Moses and Elijah.

Looking to today’s world, when it seems there is nothing to do, or there is no good way to stop what is already in motion, perhaps the best place to start is to forget control, then pause to go back and remember the beginning. Jesus took Peter, James, and John up the mountain to pray. One can only wonder, what was in their hearts as they placed their trust in Jesus and followed him up that mountain. One can only wonder how they received what happened and what they carried in their hearts on the way down, and thereafter.

How does your trust in Jesus shape your choices, create unity, express love, and spread goodwill? Connecting with Jesus as an old friend greeting you with a warm smile, how would you proceed from the phrase, “Remember me… remember when…?”

Share with Jesus what you carry in your heart as you reflect on the world we live in, and the journey you are on within it.

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen. – Lk 9:28b-36

Rising From the Splinters…

“The heart’s affections are divided like the branches of the cedar tree; if the tree loses one strong branch, it will suffer but it does not die. It will pour all its vitality into the next branch so that it will grow and fill the empty place.” – Khalil Gibran

The cedar trees of Lebanon are known for characteristics such as their strength, beauty, and fragrance. They are also named in various Bible passages. In Psalm 29, they are referred to amid verses that describe the voice of God. However, in these verses, they are not described in terms of their beauty, fragrance, or formidable strength, but rather in terms that focus on and describe the strength of God’s voice.

The voice of the Lord is over the waters;
the God of glory thunders,
the Lord, over the mighty waters.
The voice of the Lord is power;
the voice of the Lord is splendor.
The voice of the Lord cracks the cedars;
the Lord splinters the cedars of Lebanon… – Psalm 29:3-5

What’s striking here though, is that the nature of God’s voice, or God’s will, is much more than the power to crack and splinter the magnificent cedar tree. Not only does God break through and penetrate the tree, or whatever it may be, but as described in the verse that follows,

Makes Lebanon leap like a calf,
and Sirion like a young bull. – Psalm 29:6

God opens and escorts the way to joy and newness (or fullness) of life, making it possible for something greater and more meaningful to come to the surface. And in this process, although there may be suffering, there is not death, for what is born of God is eternal.

In this new year, on the Feast of the Baptism of the Lord, as God’s beloved, striving to listen to the voice of God in turbulent times, let us pray for the wisdom and strength to follow the example of Jesus, with a desire to be led by the grace of God, and to learn how to rise from the splinters of all that is broken.

When the kindness and generous love
of God our savior appeared,
not because of any righteous deeds we had done
but because of his mercy,
He saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life. – Titus 3:4-7

The Call…

For many Christians the crescendo of what it means to be Christian is celebrated with great veracity around Christmas, and then again around Easter. Preparing to celebrate Christmas, we read and listen to Gospel passages, finding inspiration, hope, solace, and more, as we envision the journey of Mary and Joseph, and the birth of Jesus. Yet, with every liturgy or service throughout the year, we celebrate and are reminded of God’s love for us, the example of Jesus, and the call to discipleship. And all year long, we profess our belief that throughout the ages, from the beginning of time, there is one Word, one God, one Way, and one People.

At Christmastime, may the heightened awareness of Love (God) in our hearts bring us together to a place where we become blind to all that separates and pulls us apart. Instead, may we see one Light, one Truth, one Story as we celebrate the birth of our Lord. And, as God’s generosity comes alive for us, may we welcome it to the inn, allowing it to abound within and all around, melting the ties that otherwise bind us to “other,” away from God and one another.

In those days a decree went out from Caesar Augustus
that the whole world should be enrolled.
This was the first enrollment,
when Quirinius was governor of Syria.
And Joseph too went up from Galilee from the town of Nazareth
to Judea, to the city of David that is called Bethlehem,
because he was of the house and family of David,
to be enrolled with Mary, his betrothed, who was with child.
While they were there,
the time came for her to have her child,
and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger,
because there was no room for them in the inn.

Now there were shepherds in that region living in the fields
and keeping the night watch over their flock.
The angel of the Lord appeared to them
and the glory of the Lord shone around them,
and they were struck with great fear.
The angel said to them,
“Do not be afraid;
for behold, I proclaim to you good news of great joy
that will be for all the people.
For today in the city of David
a savior has been born for you who is Christ and Lord.
And this will be a sign for you:
you will find an infant wrapped in swaddling clothes
and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel,
praising God and saying:
“Glory to God in the highest
and on earth peace to those on whom his favor rests.” – Luke 2:1-14

Figuring it out…

Jesus tells his disciples, “Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near” (Mark 13:28). Yet, just two chapters earlier, Jesus cursed a fig tree causing it to wither:

“Seeing from a distance a fig tree, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. And he said to it in reply, ‘May no one ever eat of your fruit again!’ And his disciples heard it. … Early in the morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to him, ‘Rabbi, look! The fig tree that you cursed has withered.’ Jesus said to them in reply, ‘Have faith in God.’” (Mark 11:13-14, 20-22).

Looking at these two passages and particularly at the fig tree, it may seem like Jesus is contradicting himself. However, looking at the whole picture, notice how Jesus shifts the focus from the tangible fig tree to looking beyond it and pointing to faith.  

Maybe the real lesson that Jesus wants us to learn is that there are no hard and fast rules other than loving God, yourself, and your neighbor, and that this occurs best when we are not so entrenched in one way or another. That is, when we are able to be present to the moment, openminded, and willing to be guided by God, even when the direction in which we might feel compelled may not make sense in the world’s eyes and may not be fully understood by ourselves or others.

Perhaps the season is neither here nor there, but never-ending, the invitation ever-present, and more than anything, the task always at hand, is to focus on Jesus and ask for the grace to be “tender and sprout leaves.”

Jesus said to his disciples:
“In those days after that tribulation
the sun will be darkened,
and the moon will not give its light,
and the stars will be falling from the sky,
and the powers in the heavens will be shaken.

“And then they will see ‘the Son of Man coming in the clouds’
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky.

“Learn a lesson from the fig tree.
When its branch becomes tender and sprouts leaves,
you know that summer is near.
In the same way, when you see these things happening,
know that he is near, at the gates.
Amen, I say to you,
this generation will not pass away
until all these things have taken place.
Heaven and earth will pass away,
but my words will not pass away.

“But of that day or hour, no one knows,
neither the angels in heaven, nor the Son, but only the Father.” – Mark 13:24-32

The Widow’s Might…

It can be easy to envision the poor widow putting her coins into the treasury, knowing the value to be considered far less than others had contributed. One might even draw a picture that perhaps includes elements representing shame, grief, loss, loneliness, and so on, overcome by giving all she had (“her whole livelihood”) and Jesus celebrating her for that. Then, from that picture, one might possibly be drawn toward a singular conclusion about verses 41-44 of chapter 12 in the Gospel according to Mark as a call to examine one’s level of charity.

It’s interesting though to reflect further on this passage. There are no words attributed to the widow, and no mention of a personal encounter between her and Jesus. The passage starts with an observation by Jesus that turns into a teaching directly to his disciples, not the poor widow, or anyone else who was putting money into the treasury. It is about more than coins and goes beyond levels of giving, extending to something greater.

Going back to the beginning of the Poor Widow’s Contribution, in verse 41, it is written, “Jesus sat down opposite the treasury and observed how the crowd put money into the treasury.” There are no interactions with those who are giving. Rather, Jesus takes in what is transpiring.

He sees the difference between the way the poor widow and the crowd, especially those with greater possessions (“Many rich people put in large sums.”), are carrying themselves. He then draws his disciples close, reveals what he sees, and tries to help them to see it as well. Jesus’s teaching, as always, is about showing the Way and helping those who follow him to become more aware, see more clearly, make better choices, and live more authentically.

Jesus wants the disciples, and us, to see that what the poor widow has given, she has given from “her whole livelihood”—her heart. This is the source of the widow’s might and is where our strength comes from as well. It is where the Lord resides.  

I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people. – Jeremiah 31:33

By giving the two coins, the widow is giving her heart to the Lord, not allowing herself to be defined by her possessions, the opinions of others, or worldly cares, but instead sacrificing and letting them go, and listening to the law within her—placing trust for her well-being, first and foremost, in the Lord.

How can we look past the coins, and do the same?

In the course of his teaching Jesus said to the crowds,
“Beware of the scribes, who like to go around in long robes
and accept greetings in the marketplaces,
seats of honor in synagogues,
and places of honor at banquets.
They devour the houses of widows and, as a pretext
recite lengthy prayers.
They will receive a very severe condemnation.”

Jesus sat down opposite the treasury
and observed how the crowd put money into the treasury.
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents.
Calling his disciples to himself, he said to them,
“Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood.” – Mark 12:38-44

Always in Time…

On a breezy autumn day,
the sun shimmers across the water
and the clouds
steadily make their way
from one side of the sky to the other.
The trees, they stand their ground,
their leaves have yet to fall.
I guess it’s not their time.

Yet, ripples on the pond
and clouds up in the sky,
both quietly passing by.
Always in time.
Always in time.

The wind, it moves the clouds
and water all around,
and yes,
even those leaves clinging to trees.
Always in time.
Always in time.

Some willing more than others.
Taking direction,
or making a stand.
Always in time.
Always in time.

Likewise, the Spirit in its stirring,
its moving of hearts and souls,
here and there along the way.
Always in time.
Always in time.

Always in Time… May your mercy, Lord, be upon us; as we put our hope in you. – Psalm 33:22

Work of Our Hands…

It’s said that the owl’s wisdom lies in its waiting, watching, and listening. In its patient, persistent process, its senses are fine-tuned, making it easier to recognize and distinguish between and among things. The owl’s very own nature leads and nurtures the animal, teaching it to tap more deeply into what it genuinely needs to survive and thrive.

This in-born nature that helps the owl to be at its best, also resides within all living things. And when tuned into, exercised, and held onto, it helps all living things to operate at their best, most authentic self. For human beings especially, the task at hand is to sort through and root out all that interferes with this natural, God-given ability.

In the Book of Wisdom, King Solomon shares:

“I prayed, and prudence was given me; I pleaded, and the spirit of wisdom came to me” – Wisdom 7:7.

While this is a great example of “ask and you shall receive,” it is also an example of the gift of humility. Oftentimes, it is humility that opens the door to wisdom. King Solomon humbled himself, he “prayed” and “pleaded” for wisdom, a gift that no amount of money in the world could buy. Throughout the Bible, and throughout history, there is no wisdom, without humility. For it is a gift that can only be received at the time and place where an open, willing, and humble heart meets the humility of God—unconditional love.

So how does one move toward this place? For starters, perhaps by praying for the grace to become more aware. Kahlil Gibran wrote, “Wisdom stands at the turn in the road and calls upon us publicly, but we consider it false and despise its adherents.”

Thinking about current day events, where do you see wisdom? In what places do you meet unconditional love… truth and peace together?      

Looking back to history, Psalm 90 begins:

“A prayer of Moses, the man of God. Lord, you have been our refuge through all generations. Before the mountains were born, the earth and the world brought forth, from eternity to eternity you are God” (verses 1-2).

Wisdom draws Moses’ heart to give voice to God’s faithfulness, and seek God’s help, “Teach us to count our days aright, that we may gain wisdom of heart,” (verse 12), mercy, “Make us glad as many days as you humbled us, for as many years as we have seen trouble,” (verse 15), and grace, “May the favor of the Lord our God be ours. Prosper the work of our hands! Prosper the work of our hands!” (verse 17).     

When you reflect on the work of your hands, what aspects of God (loving, patient, gentle, kind, honest, peaceful, faithful, life-giving, etc.) resonate in them? When you look at the world around you and the things in which you choose to participate, which ones bring you closer to the image of God, Love, in which you were created? In what ways do you feel inspired by the humility and generative nature of God, for whom all things are possible?

Establish the Work of Our Hands – https://youtu.be/5V2_cs8gTIw?t=9 – the Porter’s Gate (feat. Aaron Keyes and Urban Doxology)

If You don’t build it, we labor in vain,
Without Your Spirit, we stand with no strength.
I know my life is passing away,
but the works of Your hands
are what will remain.
Let the favor of the Lord rest upon us…

O Lord, establish the work of our hands!
O Lord, establish the work of our hands!

Teach us to number the length of our days,
Pour out Your power, we’ll pour out Your praise.
Teach us to run, to finish the race,
for only what’s done in love will remain.
Let the favor of the Lord
rest upon us…

O Lord, establish the work of our hands!
O Lord, establish the work of our hands!

Al – le – lu – ia, al – le – luia, al – le – luia
Al – le – lu – ia, al – le – luia, al – le – luia 

© 2017 Hymns From the Porter's Gate (ASCAP) and Porter's Gate
Publications (SESAC). All rights reserved and administered by
Fair Trade Music Publishing c/o essentialmusicpublishing.com.

Love Lifts Up and Over, If You Let It…

In the First Letter of John, chapter 4, verse 12, it is written:

No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us. – 1 John 4:12

While it may be true that no one has ever seen God, Love and the goodness of God can be experienced daily, in any number of ways and through an unlimited number of people, places, and things. Think about a situation that recently brought peace, joy, laughter, gratitude, etc. into your heart. In what direction did you feel motivated as a result?

Think about who and what you love, in both the past and now. In what ways do you feel inspired as you reflect on this?

Tomorrow, October 4, is the feast day of St. Francis of Assisi. He was born Giovanni di Pietro di Bernardone and is perhaps most widely known for the Prayer of Saint Francis (and inspirational song) – “Make me a channel of your peace/Where there is hatred, let me bring your love…” as well as for being a lover of animals and the inspiration behind the practice of the blessing of animals.

Being born into a wealthy family, St. Francis’ life began in financial and material security. However, rather than a life focused on increasing or holding onto the guarantees that would come with money (status, power, and influence), he chose a journey far more challenging, but one that would lead toward the riches and rewards of a spiritual life—peace.

St. Francis wrote, “It was easy to love God in all that was beautiful. The lessons of deeper knowledge, though, instructed me to embrace God in all things.”

As you imagine embracing God (Love) in all things, what situations come to mind? Where are the places that are easy to carry and exude the love of God that resides within you? Where are the places that present a challenge, causing the light of God within you to diminish, and love to be held back or rebuked?

In the Gospel according to Mark, it is written:

And people were bringing children to him that he might touch them,
but the disciples rebuked them.
When Jesus saw this he became indignant and said to them,
“Let the children come to me;
do not prevent them,
for the kingdom of God belongs to such as these.
Amen, I say to you,
whoever does not accept the kingdom of God like a child
will not enter it.”
Then he embraced them and blessed them,
placing his hands on them. – Mark 10:13-16

Jesus’s example is one of embracing the moment, and all that it holds, with love despite the responses, reactions, or expectations of his disciples and others. With Jesus, everyone is invited… there is room in his heart for everyone.

Now imagine the situations that are easy for you to embrace with love and those that are not, as both belonging to the kingdom of God. What is that like?

Continuing to reflect on these situations, what is most important to you, and how or where does that fit in with your faith as you strive to live by it? Share your thoughts and feelings on this with Jesus. What invitation might Jesus be extending to you?

Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self. – St. Francis of Assisi

Quieting the Murmur…

Depending upon one’s experiences, certain words can bring to mind a particular image or situation. Hearing or seeing the word, “murmur,” many people might think of the human heart and the condition of a heart murmur, speaking in a low volume as in under one’s breath, or perhaps a hushed conversation between a number of people within a larger setting. Interestingly, in any of these cases, the murmur, or anything else that may be transpiring, can be of no significance, or the opposite. And, as always, the only way to know more certainly is by tuning in more closely.

While searching to discover what’s going on may seem pretty basic or obvious, human nature often leads us toward conjecture, murmuring amongst ourselves rather than seeking the source directly and looking for the answers or understanding there.

In the Gospel according to John, chapter 6, verses 41-51, the people are in disbelief, and maybe confused about Jesus’s statement that he is the bread of life that has come down to earth from heaven. Filled with questions, and likely doubt, with a limited knowledge of who Jesus really is, they are quietly speaking amongst themselves. They are looking for answers from each other, even though none of them understand what was said or what Jesus meant by it. What might this passage, and what follows from it, look like if instead of asking each other, the people asked Jesus directly about his statements, and took careful notice of his response together with his actions?

Moving forward to the way that Jesus responds to the hushed voices going on around him, regarding him, it is as if Jesus is simply saying, “Stop,” to the gossip and speculation. He does not enter into the grumbling. He does not succumb to it, and the questions the people were asking each other instead of engaging directly with Jesus, go unanswered, while Jesus continues to focus on Truth, and giving voice to it. After all, the fact of the matter is that more often than not, it really is as simple as continually asking Jesus for help in seeing something for what it is, saying, “Stop,” to nonsense, understanding and embracing what is of genuine importance, and listening, so as to recognize when and how to be moved.

The Jews murmured about Jesus because he said,
“I am the bread that came down from heaven,”
and they said,
“Is this not Jesus, the son of Joseph?
Do we not know his father and mother?
Then how can he say,
‘I have come down from heaven’?”
Jesus answered and said to them,
“Stop murmuring among yourselves.
No one can come to me unless the Father who sent me draw him,
and I will raise him on the last day.
It is written in the prophets:
They shall all be taught by God.
Everyone who listens to my Father and learns from him comes to me.
Not that anyone has seen the Father
except the one who is from God;
he has seen the Father.
Amen, amen, I say to you,
whoever believes has eternal life.
I am the bread of life.
Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven
so that one may eat it and not die.
I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give is my flesh for the life of the world.”

– John 6:41-51