Looking out across the way, noticing the strokes with which nature paints the scene before my eyes, I am captivated. The variations of color and light both hold their own and come together. A symphony embracing one another, yet at the same time providing the contrast that makes it fully come alive. Ripples in the sky, and ripples down below. With all that is going on, it’s interesting how all these differences join to form a work of beauty, instead of tearing at each other, or falling all apart.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. – 1 Cor 12:13
World’s breakneck pace, Stop that race. Put on the brakes. Hungry, greedy sharks, Stop the noise. Stop the thunder. Stop breeding misplaced hunger. We are broken, and run down. Lord, turn us around.
Step off that ladder. Come down from that pedestal. Look up from your work. Sister, help your brother, One and all, help each other. Stand up now, and be fed. Be true, and be led. Lord, bring us around.
Wisdom, seeking Wisdom? The time is right, as always. Be moved to higher ground. Turn it over, and then again. For although we are many, We are not. We are one. So, why not come together? Even better, be united. Lay down sides, Take up faith, not fate, And cry out loud, Lord, turn it around.
But as it is, there are many parts, yet one body. – 1 Cor 12:20
Stature… status… standing… are just a few of the words that the readings for the 25th Sunday in Ordinary Time bring to the forefront as being of great disservice to one and all.
In the Book of Wisdom, the competition is highlighted, and the plot is foreshadowed—how to be rid of the one who is Justice and Mercy—Jesus.
The wicked say: Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training. Let us see whether his words be true; let us find out what will happen to him. For if the just one be the son of God, God will defend him and deliver him from the hand of his foes. With revilement and torture let us put the just one to the test that we may have proof of his gentleness and try his patience. Let us condemn him to a shameful death; for according to his own words, God will take care of him. – Wisdom 2:12, 17-20
We all have moments where we disagree with, or feel offended by others, but where is the line that crosses over toward wicked? Perhaps, more importantly, what is it that leads one to feel that another human being is so intolerable, especially (in Jesus’s case) for being true to God and serving Love in both words and actions?
In the second reading, the Letter of James presents the dangers of being drawn into focusing on stature, status, and standing. It is a warning that ill-conceived competition is what wreaks havoc. The author makes a call, or a plea, to look more closely at the ways in which human beings are driven apart and put up against each other instead of being led by grace toward community, communion, and the greater glory of God.
Beloved: Where jealousy and selfish ambition exist, there is disorder and every foul practice. But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity. And the fruit of righteousness is sown in peace for those who cultivate peace.
Where do the wars and where do the conflicts among you come from? Is it not from your passions that make war within your members? You covet but do not possess. You kill and envy but you cannot obtain; you fight and wage war. You do not possess because you do not ask. You ask but do not receive, because you ask wrongly, to spend it on your passions. – James 3:16-4:3
Finally, in chapter nine of the Gospel according to Mark, the exclamation point! Jesus proclaims that human striving is not to be the rising in stature, status, and standing, but in fact, the opposite. That is, to embrace our fellow human beings in both our words and actions… making room, lending a hand, and beholding all that’s in one’s spirit as a child, the channel of God’s love and kindness.
Jesus and his disciples left from there and began a journey through Galilee, but he did not wish anyone to know about it. He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son of Man will rise.” But they did not understand the saying, and they were afraid to question him.
They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest. Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child, he placed it in their midst, and putting his arms around it, he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.” – Mark 9:30-37
Thinking about the great divides in all that’s going on around the world today, so much seems to be created from the tunnel vision that comes with primarily focusing on protecting one’s perceived stature, status, and/or standing. However, just as over 2,000 years ago, the biggest threat and obstacle one must ever overcome, is oneself.
Seek to be led by Justice and Mercy, serve and trust in the grace and glory of God, and remember always, “The Lord upholds my life” (Psalm 54:6b).
With the vast array of devastation caused by wildfires on the left side of the United States and hurricane Ida and resulting treacherous weather throughout the right side of the United States, not to mention ongoing multi-faceted struggles around the entire world, it can be easy to fall prey to a sense of doom, regardless of whether one is experiencing dire need, a direct impact, on the fringes of such impact, or farther removed.
On what is a dreary day, on the feast of St. Teresa of Calcutta, it is good to remember that despite the darkness, God is with us amid all these trials and tribulations. Leading the way, before one might even know it. Providing light and love. Lifting spirits, opening minds, increasing the will to help, and strengthening the bond of human hearts toward one another.
Say to the fearful of heart: Be strong, do not fear! Here is your God, he comes with vindication; With divine recompense he comes to save you.
– Isaiah 35:4
“There is a light in this world, a healing spirit more powerful than any darkness we may encounter. We sometimes lose sight of this force when there is suffering, too much pain. Then suddenly, the spirit will emerge through the lives of ordinary people who hear a call and answer in extraordinary ways.”
Depending upon one’s experiences, certain words can bring to mind a particular image or situation. Hearing or seeing the word, “murmur,” many people might think of the human heart and the condition of a heart murmur, speaking in a low volume as in under one’s breath, or perhaps a hushed conversation between a number of people within a larger setting. Interestingly, in any of these cases, the murmur, or anything else that may be transpiring, can be of no significance, or the opposite. And, as always, the only way to know more certainly is by tuning in more closely.
While searching to discover what’s going on may seem pretty basic or obvious, human nature often leads us toward conjecture, murmuring amongst ourselves rather than seeking the source directly and looking for the answers or understanding there.
In the Gospel according to John, chapter 6, verses 41-51, the people are in disbelief, and maybe confused about Jesus’s statement that he is the bread of life that has come down to earth from heaven. Filled with questions, and likely doubt, with a limited knowledge of who Jesus really is, they are quietly speaking amongst themselves. They are looking for answers from each other, even though none of them understand what was said or what Jesus meant by it. What might this passage, and what follows from it, look like if instead of asking each other, the people asked Jesus directly about his statements, and took careful notice of his response together with his actions?
Moving forward to the way that Jesus responds to the hushed voices going on around him, regarding him, it is as if Jesus is simply saying, “Stop,” to the gossip and speculation. He does not enter into the grumbling. He does not succumb to it, and the questions the people were asking each other instead of engaging directly with Jesus, go unanswered, while Jesus continues to focus on Truth, and giving voice to it. After all, the fact of the matter is that more often than not, it really is as simple as continually asking Jesus for help in seeing something for what it is, saying, “Stop,” to nonsense, understanding and embracing what is of genuine importance, and listening, so as to recognize when and how to be moved.
The Jews murmured about Jesus because he said, “I am the bread that came down from heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?” Jesus answered and said to them, “Stop murmuring among yourselves. No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets: They shall all be taught by God. Everyone who listens to my Father and learns from him comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”
Pulling into an open lot along a scenic road, initially it seemed as though there was no place from which to view the water. Bushes and trees were all around, as if a fortress blocking the way to the water gently waving behind it. However, stepping out into the fresh air, with each movement closer, possibilities arose, until at last, nearer still and despite any preconceived notions, a path, narrow as could be, but still present, a way through appeared.
Oftentimes, there is much more than one might see or think there to be, yet it can be tempting to refrain from asking, disregard the invitation, and instead turn back, embrace presumptions from afar, and choose a side, rather than trusting that call, choosing to discover (ask and receive), allowing paths to appear and Truth to become known.
In the passage below, what resonates most with you at this moment? Which person(s) do you identify with and in what ways? How do you desire to be, and to live? Where is God in that desire?
The whole Israelite community grumbled against Moses and Aaron. The Israelites said to them, “Would that we had died at the Lord’s hand in the land of Egypt, as we sat by our fleshpots and ate our fill of bread! But you had to lead us into this desert to make the whole community die of famine!”
Then the Lord said to Moses, “I will now rain down bread from heaven for you. Each day the people are to go out and gather their daily portion; thus will I test them, to see whether they follow my instructions or not.
On the sixth day, however, when they prepare what they bring in, let it be twice as much as they gather on the other days. So Moses and Aaron told all the Israelites, “At evening you will know that it was the Lord who brought you out of the land of Egypt; and in the morning you will see the glory of the Lord, when he hears your grumbling against him. But who are we that you should grumble against us?”
And Moses said, “When the Lord gives you meat to eat in the evening and in the morning your fill of bread, and hears the grumbling you utter against him, who then are we? Your grumbling is not against us, but against the Lord.”
Then Moses said to Aaron, “Tell the whole Israelite community: Approach the Lord, for he has heard your grumbling.” But while Aaron was speaking to the whole Israelite community, they turned in the direction of the wilderness, and there the glory of the Lord appeared in the cloud!
The Lord said to Moses: “I have heard the grumbling of the Israelites. Tell them: In the evening twilight you shall eat flesh, and in the morning you shall have your fill of bread, so that you may know that I, the Lord, am your God.”
In the evening quail came up and covered the camp. In the morning a dew lay all about the camp, and when the dew evaporated, there on the surface of the desert were fine flakes like hoarfrost on the ground. On seeing it, the Israelites asked one another, “What is this?” for they did not know what it was. But Moses told them, “This is the bread that the Lord has given you to eat.” – Exodus 16:2-15
Stepping out and looking up, the night time sky awakens me. Alongside the darkness, the clouds, visible above and behind the tree tops, create a contrast that draws me in. Between them and the sky that is speckled with the light of stars from far away, the scene is even more compelling. There are so many dimensions, and on this night, as opposed to one where the clouds leave no room for the stars, all seem to bring something to the picture in a way that works together and makes it whole.
So much of what’s good and honorable in the world, is not unlike this scene. That is, the parts not only brought together, but also taking care to make room at the table, and in our hearts, for each other. Coming back to the night time sky on this evening, taking in its different parts once more, I imagine each of them embodying, “Here am I, Lord; I come to do your will” (Psalm 40). For although we are different, we are very much the same. And, our well-being and the picture that we make is collective—always tied together.
As Martin Luther King, Jr. Day approaches, thank you Rev. Dr. Martin Luther King, Jr. for standing up and speaking out, for your words and the actions that flowed with them, and most of all, for the spirit with which you shared them with the world.
“In a real sense all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be, and you can never be what you ought to be until I am what I ought to be… This is the inter-related structure of reality.” – Rev. Dr. Martin Luther King, Jr.
Feeling hopeful, I am lifted up by the soothing breeze, and welcomed by the warmth of the sun. I am drawn to the light stretching out from it, as if reaching out to everyone and all around the globe. Still, I wait, as many do. So much of life these days seems to be more about waiting, and then waiting even more. I can’t help but think, this much waiting is such a tall order, compared to the short and quick of yesteryear.
Yet, day in and day out, I wait. We all wait. Maybe we’ve been waiting all along. Maybe we wait because we’ve gotten it all wrong.
Then there’s also the companion of waiting. As each moment in waiting silently builds upon the next, some grow closer together and others drift further apart. Yet, despite the weight of waiting, and the rush against the quiet, when willing, the Light above connects us to the Breath that’s deep within.
One with one another. Created in God’s image. One with one and all. The cry of God is deafening, when will we heed the call?
“Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.” – John 15:4
John Muir shared the thought that in every walk with nature, one receives far more than one seeks. Pausing to look at some of the changing leaves and noticing the contrast between them and those already on the ground, I came across another scene. A chipmunk, also pausing, long enough to possibly be considered a companion in an otherwise seemingly empty stretch of woods. A brief, but amusing and uplifting experience, perhaps captured best, for both creatures on this day, in the words of another naturalist, Henry David Thoreau, who wrote, “I took a walk in the woods and came out taller than the trees.”
Reading chapter 22 in the Gospel according to Matthew, the section that contains verses 15-22 starts with, “Then the Pharisees went off and plotted…” The words and the image they conjure, are such a stark contrast to that of my experience in nature, earlier in the day. What a difference a spirit of inclusion, acceptance, respect, and mutual existence might have made back then. What a difference it might make now.
Nature is all around us, and we are part of it. Yet, all this time gone by, still, we fight it. All these years later, still, we resist joining together. Perhaps, one by one, we might learn to be companions to each other, and the plotting will end. Then, maybe… we might see, how foolish we have been.
If we surrendered to earth’s intelligence, we could rise up rooted like trees. – Rainer Maria Rilke
The Pharisees went off and plotted how they might entrap Jesus in speech. They sent their disciples to him, with the Herodians, saying, “Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.” – Matthew 22:15-22
Yesterday morning, I was thinking about how up until a few weeks ago, it had been quite some time since I found myself in a position where it was mostly better and necessary for me to stay home than to go out. I found myself remembering days when my children were not in school yet, or days when they were unexpectedly home from school. There was one day in particular that came to mind. I remember it so vividly.
It was a sunny, slightly breezy spring day. I was noticing the color of the sky and feeling the warmth of the sun and the gentle blowing of the wind on my face as I walked along the walkway toward the parking lot where my car was parked. I had just come around the side of a building, and as I did, I saw a familiar face. We exchanged a smile and greeting, and then had a brief conversation.
In the course of sharing how nice it was to start the day, quietly, being where we were, I mentioned feeling frustrated that sometimes, due to the unforeseen and unexpected, I could not be there. Then, I’ll never forget the way, Joe, the older gentleman I was speaking with responded. His words were so comforting and enlightening as he shared the belief that in the sacrifice of Communion to answer the call of motherhood, or any call in the service of others, was in fact, also the reception of Communion. Since that bright and sunny day, not being able to go somewhere I wanted to go or do something I wanted to do has been less frustrating. Now, as I think about my late friend’s words, it is so much easier to open my hands, and let go.
All we ever really hold in the palm of our hands, is our will. And that, is always best when we turn it over to God. Only then, are we truly free. Only then, do we arise.
Jesus advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” – Matthew 26:39
In the garden of our Savior, no flower grows unseen;
His kindness rains like water on every humble seed.
No simple act of mercy escapes His watchful eye —
for there is One who loves me: His hand is over mine.
In the kingdom of the heavens, no suff’ring is unknown;
each tear that falls is holy, each breaking heart a throne.
There is a song of beauty on ev’ry weeping eye —
for there is One who loves me: His heart, it breaks with mine.
Oh, the deeds forgotten; oh, the works unseen,
every drink of water flowing graciously,
every tender mercy, You’re making glorious.
This You have asked us: do little things with great love,
little things with great love.
At the table of our Savior, no mouth will go unfed;
His children in the shadows stream in and raise their heads.
Oh give us ears to hear them and give us eyes that see —
for there is One who loves them: I am His hands and feet.
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