St. Ignatius of Loyola

Receive Each Moment…

Driving on the highway on a clear but overcast winter morning one moment. Aimlessly sliding across lanes in the next. But through the grace of God, control was regained and the trip continued. In an instant, never mind a day or more, all sorts of things such as situations, environments, etc. can change drastically.

We can know that something is coming and do our best to prepare for it. For example, cold weather can bring icy conditions. Yet even being aware and extra careful, one can’t make any, and all, ice on a road or highway visible to the naked eye. And sometimes, like it or not, there is ice that’s both invisible and inescapable, extending across a road.

So, what’s one to do in these kinds of unavoidable situations? Shrink away from them? Or face them?

The fact of the matter is that there isn’t any one way or one answer for most things. However, there is always a best way to meet the moment. And oftentimes, arriving at it requires relinquishing the notion of control. Whether sliding across the highway in the cold, or steering the wheel on a warm, sunny day, it is the grace and love of God that sustains us.

We all have experiences that can shake us, literally and in other ways. Ones that can create anxiety, fear, uncertainty, and more. Yet, in all of them, we may not be in control, but we always have a choice(s). We can always strive to focus on what is best, what is possible, and most especially the spirit in which we proceed.

Last week’s Gospel was about the Wedding feast at Cana (John 2:1-11). When Mary tells Jesus that the wine has run out, he responds in part, “My hour has not yet come.” Yet, Mary still tells the waiters to do as Jesus tells them. Jesus instructs the waiters. They follow his instructions—essentially becoming part of the miracle—and through the grace of God, the problem is resolved. It wasn’t time… but it was. The time for the goodness of God—love, mercy, compassion, etc.—is always.

In the Gospel for the Third Sunday in Ordinary Time (Luke 1:1-4; 4:14-21), we start by going back to the beginning of Luke’s Gospel. We are reminded of Luke’s motivation. In his own words, he is striving to preserve an accurate account of Jesus life and ministry. And part of that account follows as we read about Jesus in the time after his baptism and temptation in the desert.

Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all. – Luke 4:14-15

What do you imagine Jesus, “in the power of the Spirit,” was like? What characteristics would you use to describe someone in the power of the Holy Spirit?

As the Gospel continues, Jesus enters the temple in Nazareth and proceeds to read from the scroll handed to him—the scroll of the prophet Isaiah.

He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.” – Luke 4:17-21

Take some time to think about what you have learned and come to know about Jesus’s life and ministry. In what ways did Jesus’s words and actions fulfill this passage? How have you experienced these and other qualities of Jesus?

Whether it was at the wedding feast in Cana, in the temple in Nazareth, or elsewhere, and no matter what time it was, the Spirit in which Jesus lived and ministered was consistent and unwavering. And at the same time, he was fluid in meeting the moment with love and mercy, lifting all up as the glory of God, rather than making it his own.

Jesus’s life and teachings show us that the moment is always upon us, and the times is always right, to reflect the goodness of God. And more than that, our time is ours only thru the grace of God, and as such, it is always ripe with opportunity to be an expression of love and mercy in the world.

Take, Lord, and receive all my liberty,
my memory, my understanding,
and my entire will,
All I have and call my own.

You have given all to me.
To you, Lord, I return it.

Everything is yours; do with it what you will.
Give me only your love and your grace,
that is enough for me. – St. Ignatius, Suscipe

In the Fabric…

It’s challenging, to say the least, to live in a world where tangible assets not only overwhelmingly drive motivation, but also speculation and modes of operation. And even more than that, status and materialism push humankind toward pursuits that are often so far removed from the stirrings and movements of grace that seek to connect and strengthen hearts.

St. Ignatius of Loyola wrote, “For it is not knowing much, but realizing and relishing things interiorly, that contents and satisfies the soul.” Yet, as suggested in Ecclesiastes, the human condition is such that we continue to toil under the sun to know more, do more, win more, and so on. But for what kind of gain? and at what cost?

Here is one who has labored with wisdom and knowledge and skill,
and yet to another who has not labored over it,
he must leave property.
This also is vanity and a great misfortune.
For what profit comes to man from all the toil and anxiety of heart
with which he has labored under the sun?
All his days sorrow and grief are his occupation;
even at night his mind is not at rest.
This also is vanity. – Ecc 2:21-23

Looking around, or tuning in to the pulse of society, one can only wonder, with that beat, what kind of “more” will ever be enough? And in the process, what happens to the hearts involved? There’s ebb and flow of course, but in what ways and to what degree do they drift? And at what point does the unfamiliar become all too familiar?

Turning to Psalm 95, the psalmist writes, “If today you hear God’s voice, harden not your hearts.” Before that, a call to turn back to the One who knows.

Teach us to number our days aright,
that we may gain wisdom of heart. – Ps 90:12

Remember, ask and you shall receive. However, as always, there’s choice in how one responds.

St. Paul urges us forward, let go of that which binds one to the earth and drags one down. Instead, be grounded to, as well as through, that which is elevated and fulfilling in a far greater way.

If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth. – Col 3:1-2

Be true… be not only baptized into Christ, but also put on Christ. Think about it. How does the heart and mind of Christ infuse your soul? How does it influence choices as you face challenges and navigate this world?

In the Gospel according to Luke (chapter 12:13-21), Jesus tells the parable of the rich man who had such a surplus at harvest that he replaced his barns with even bigger ones so he could essentially rest on his laurels and live off all that he had store up. While this parable can lead one to reflect on possessions and sharing or helping others from what one has, it can also be a catalyst to considering more closely how one’s pursuits affect the fabric of one’s being. Aside from the tangible, from what has one’s heart moved away? To what has one’s heart moved toward? And most importantly, where is God in all of that?