Healing rays are cast in all directions,
driving away the shadows’ ill intent,
while drawing in the heart of willing souls.
Quilt of Truth, pure gold, rising from within,
revealing wisdom and granting vision
to what is otherwise beyond, unknown.
Resounding praise giving Glory its due,
You are everything! All that’s good and true.
God of mercy, God of justice, shine through.
“It is by the path of love, which is charity, that God draws near to man and man to God.” — St. Albert the Great
It seems that human nature tends toward comparison and judgment along with practices that help one to “find their place” and obtain some level of comfort. However, although these skills might be helpful in deciphering and navigating the world around us, they can also lead to complacency, and a sedentary or fixed way of seeing and being. The readings for the Solemnity of Christ the King offer an opportunity to reflect upon choices, judgments, and viewpoints, and to consider by what or whom they are influenced. Or, in other words, to contemplate who is leading you.
In the First Reading (Ezekiel 34:11-12, 15-17), the deep level of care and protective nature of God is expressed.
“Thus says the Lord God: I myself will look after and tend my sheep.” (v. 11).
The passage continues to describe God’s desire to rescue, find, and heal as well as God’s promise to make judgments and course correct those who are wrong or have gone astray.
How do you feel about this notion? What’s it like to leave the judgment and course correction to God? Are there areas in which it is more of a challenge than others? Spend some time in prayer asking for guidance around replacing judgments that veer away from God’s desire for you and for a clearer vision of what role God desires for you.
In the Responsorial Psalm (Psalm 23:1-3,5-6), we stay with the image of the Shepherd who takes care of and provides for his sheep. The psalmist writes of the Lord as refreshing their soul, guiding them in right paths, and blessing them so that “goodness and kindness follow” them. The psalmist then says, “I shall dwell in the house of the Lord for years to come” (v. 6).
What do you think they mean? What do you imagine that would be like? How would it feel? In what places or situations have you experienced similar feelings?
“The Lord is my shepherd; there is nothing I shall want.” (v. 1).
In what ways do you feel inspired when you imagine God’s loving presence permeating all experiences and capable of extending beyond all that might otherwise be a barrier?
Looking to the Second Reading (1 Corinthians 15:20-26, 28), St. Paul writes about Christ the King who helps us to life by helping us to overcome death, in its various forms, while at the same time leaving the ultimate judgment to God.
“then comes the end, when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. When everything is subjected to him, then the Son himself will also be subjected to the one who subjected everything to him, so that God may be all in all.” (v. 24-26, 28).
What happens when you think about Jesus, to whom God subjected all things, handing the kingdom back to God (v. 24) and subjecting Himself to God? What’s it like for you to let go of something that you have obtained or been given? Where is God in that decision or process?
Now turning to the Gospel (Matthew 25:31-46), Jesus talks to his disciples about the final judgment and separation between sheep (the righteous) and goats. Notice how the criteria that Jesus describes are all things that can be done to take care of and protect others.
“For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.” (v. 35-36).
There is always more than just “I,” “me,” and “mine,” and part of striving for the Kingdom of God is not only to know this, but also to live in a way that shows respect, dignity, appreciation, and care for others. Also, it’s not about being perfect or being able to amass a long list of service to others, but rather about focusing efforts on being in service of God by surrendering one’s heart and mind to being under the influence, united with, and led by God.
The Lord is my shepherd; there is nothing I shall want. – Ps 23:1
Taken by the contrasting colors of the leaves against the soothing blue backdrop of the sky, it’s interesting how well they get along.
In the Gospel passage for the Thirtieth Sunday in Ordinary Time, the heart of Jesus’ response can be seen as an invitation to consider love, and how it is revealed through, and in, relationships. Jesus reminds us that being faithful to God is more than striving to love and serve God. It also involves striving to love or to take care of oneself as well as one’s neighbor.
When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law tested him by asking,
“Teacher, which commandment in the law is the greatest?”
He said to him,
“You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.” – Mt 22:34-40
Reflecting upon the past week, in what ways did you strive to love and serve God? What thoughts and feelings surface as you recall the situations where the love of God was most present to you? Allow yourself to envision God’s response to a heart, your heart, operating in love and service.
Continuing to stay with the moments of the past week, are there ways you took care of yourself through them? Take some time to consider more fully how each experience came about. What might God want you to know about them? How might you pray in response?
What moments come to mind as ones where the love you have received extended beyond yourself whether in thought or deed?
Still reviewing the past week, who or what would you include as your neighbors (family, community members, any fellow human being, animals, nature, etc.)? What did you appreciate in them? For each way that you might have struggled to appreciate them or that you felt more than a little challenged by them, try to return to naming something you appreciated.
How do you feel inspired by the things that you have contemplated during this time? And what do you desire to carry forward?
I love you, Lord, my strength. – Psalm 18:2
Leaning into Fall, the trees embrace the Essence of their nature. Season after season, year after year, who’s to say on time, or in time? Either way, waiting without edge, trusting in the beauty of Your time as you gently reveal the colors, so many colors, of Your way.
Beacon calling out to one and all alike, remember: life is but a spectrum, at its fullest and shining bright, when casting out the shadows, fears, and doubts. Your light so much stronger than the decay, rising up and out from far below.
It’s time to recognize again who we really are. So much alike, created to be different, but not with indifference or carrying any shades of hate. Loved into existence, the vision of Your eye. Side by side, each and every one of us are vessels of Your grace, and we all have a place.
Holy God, Most High Creator, hold us all together, unite us in Your heart… in our hearts.
Shine like lights in the world as you hold on to the word of life. – Phil 2:15d, 16a
On the Fourth Sunday of Easter, we read about the experience of Paul and Barnabas touching the hearts of the Gentiles (perhaps seen as the outsiders) while enraging those considering themselves more as chosen, but of a different persuasion. Things seem to get off to a good start, but then the atmosphere changes. However, despite the change to an overwhelmingly inhospitable environment, the disciples hold firm to the Way even as they are being thrown out of Antioch. We read, “So they shook the dust from their feet in protest against them, and went to Iconium” (Acts 13:51).
It’s interesting that Paul and Barnabas left Antioch, a city whose name means, “resistant, holding out against” and went on to Iconium, which means “City of the Image,” where they were more well-received, at least for a little while, before being led on to other territories. As with Jesus, with the disciples, there is always room for choice; they do not practice coercion.
We also read in this section of Scripture, “The disciples were filled with joy and the Holy Spirit” (Acts 13:51-52). What a combination! What’s it like to consider this disposition on the heels of them being expelled from Antioch? In what ways do you see the influence of Jesus, the Good Shepherd, in the reactions and responses of Paul and Barnabas, and their willingness to be led by the will of God, which is not rigid, and they cannot, and do not, know ahead of time?
In the Gospel according to John, Jesus says:
“My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.” – Jn 10:27-30
Contemplating the Gospel as the living Word of God, if someone told you a story about an inhospitable experience, perhaps one that caused them to pick up and leave, how would you receive what they shared? What if their experience occurred in a place where your experience was more, or only, positive? How open would you be to giving an honest look to the situation? And what would you be most interested in learning about their experience?
Keeping in mind, we are all created in God’s image, and we all belong to the sheepfold, how do you accept the invitation to trust that the same God who loves you, loves them, and that the same God who guides you, guides them, even if their choices and experiences may not be the same as yours?
In what ways, are your responses to people and situations a reflection of the Good Shepherd, and a heart that is filled with joy and the Holy Spirit?
Paul and Barnabas continued on from Perga
and reached Antioch in Pisidia.
On the sabbath they entered the synagogue and took their seats.
Many Jews and worshipers who were converts to Judaism
followed Paul and Barnabas, who spoke to them
and urged them to remain faithful to the grace of God.
On the following sabbath almost the whole city gathered
to hear the word of the Lord.
When the Jews saw the crowds, they were filled with jealousy
and with violent abuse contradicted what Paul said.
Both Paul and Barnabas spoke out boldly and said,
“It was necessary that the word of God be spoken to you first,
but since you reject it
and condemn yourselves as unworthy of eternal life,
we now turn to the Gentiles.
For so the Lord has commanded us,
I have made you a light to the Gentiles,
that you may be an instrument of salvation
to the ends of the earth.”
The Gentiles were delighted when they heard this
and glorified the word of the Lord.
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.
The Jews, however, incited the women of prominence who were worshipers
and the leading men of the city,
stirred up a persecution against Paul and Barnabas,
and expelled them from their territory.
So they shook the dust from their feet in protest against them,
and went to Iconium.
The disciples were filled with joy and the Holy Spirit. – Acts 13:14, 43-52
Looking up into the darkness, preparing for the show that is about to begin, and “knowing” what is to come. Fireworks on New Year’s Eve or Day is a longstanding tradition around the world. Their origin is as a part of practices meant to ward off evil spirits, driving them away with loud booms and flashes of light. In our times, fireworks can be startling, but most often they bring a sense of both awe and knowing.
Passing from one year to the next, it seems so natural to think in terms of progression. Where have I been? Where am I going? And while human nature tends to lean toward the notion of being in control, it also often leans toward a kind of mapping and planning that can take one away from the heart and light of creation, and life’s true meaning.
Life like fireworks,
our expectations so great.
Hearing booms
followed by colors and rays of light.
Looking for a magnificent display
each time, each year,
bigger and better than before,
A man-made quest.
In the process,
we stretch and strive.
All caught up,
are we really rising above, going beyond,
settling down,
or drifting into the air,
as trails of smoke?
While soaring and shining,
what do we leave behind in the dust,
are we led, or are we leading,
and what do we carry with us?
Be humble for you are made of earth. Be noble for you are made of stars. – Serbian proverb
When Jesus was born in Bethlehem of Judea,
in the days of King Herod,
behold, magi from the east arrived in Jerusalem, saying,
“Where is the newborn king of the Jews?
We saw his star at its rising
and have come to do him homage.”
When King Herod heard this,
he was greatly troubled,
and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people,
He inquired of them where the Christ was to be born.
They said to him, “In Bethlehem of Judea,
for thus it has been written through the prophet:
And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel.”
Then Herod called the magi secretly
and ascertained from them the time of the star’s appearance.
He sent them to Bethlehem and said,
“Go and search diligently for the child.
When you have found him, bring me word,
that I too may go and do him homage.”
After their audience with the king they set out.
And behold, the star that they had seen at its rising preceded them,
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures
and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod,
they departed for their country by another way. – Matthew 2:1-12
With the vast array of devastation caused by wildfires on the left side of the United States and hurricane Ida and resulting treacherous weather throughout the right side of the United States, not to mention ongoing multi-faceted struggles around the entire world, it can be easy to fall prey to a sense of doom, regardless of whether one is experiencing dire need, a direct impact, on the fringes of such impact, or farther removed.
On what is a dreary day, on the feast of St. Teresa of Calcutta, it is good to remember that despite the darkness, God is with us amid all these trials and tribulations. Leading the way, before one might even know it. Providing light and love. Lifting spirits, opening minds, increasing the will to help, and strengthening the bond of human hearts toward one another.
Say to the fearful of heart:
– Isaiah 35:4
Be strong, do not fear!
Here is your God,
he comes with vindication;
With divine recompense
he comes to save you.
“There is a light in this world, a healing spirit more powerful than any darkness we may encounter. We sometimes lose sight of this force when there is suffering, too much pain. Then suddenly, the spirit will emerge through the lives of ordinary people who hear a call and answer in extraordinary ways.”
– St. Teresa of Calcutta
Behold God beholding you… and smiling. – Anthony de Mello, SJ
Pausing to take a deep breath and take in a beautiful day, as I survey my surroundings, I take joy in a ladybug who comes into view, also exploring. Interested, I move closer to get a better view. There it is. Moving along, wings closed, orange with spots of black, yellow head, eyes, antennae, and legs; many parts, one body.
As I watch, I am amused by its way—steady… patient… gentle, but also driven—purposeful. Different, yet underneath it all, the same. A reminder to remember, everyone… everything, is heading somewhere, here and now, and eventually, as well as ultimately.
In the Gospel acclamation for the 14th Sunday in Ordinary Time, it is written, “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor” (Lk 4:18). If you had to re-write this sentence, applying it to yourself, what is it that the Lord has anointed or wants to anoint you for?
Moving on to the Gospel according to Mark, in chapter 6, verses 1-6, we read about Jesus essentially being shut out in his hometown area. It appears he is seen through a very narrow lens and because of this he is not welcome, encouraged, or accepted for who he truly is in the present. There is a lack of openness to the value he brings to the table, and he is limited in what he can accomplish.
It is important to remember that Jesus’s inability to be effective has nothing to do with Jesus. It is the result of the closed-minded, closed-hearted resistance he meets. A meaningful encounter cannot happen in the conditions that exist, and so, he must move on.
Perhaps one of the things Jesus is asking us in this passage is to examine the conditions that exist within our own hearts and minds. If, for example, we had to take our words and actions throughout the course of the day and insert them, one by one, at the end of the phrase, “The Spirit of the Lord is upon me, because he has anointed me to,” how would they fit in with Christianity?
In praying with this passage, as you hold dear the desire to honor the Lord whose Spirit is upon you, and who not only anoints you, but also delights in you, what invitation(s) is awaiting?
Jesus departed from there and came to his native place, accompanied by his disciples.
When the sabbath came he began to teach in the synagogue,
and many who heard him were astonished.
They said, “Where did this man get all this?
What kind of wisdom has been given him?
What mighty deeds are wrought by his hands!
Is he not the carpenter, the son of Mary,
and the brother of James and Joses and Judas and Simon?
And are not his sisters here with us?”
And they took offense at him.
Jesus said to them,
“A prophet is not without honor except in his native place
and among his own kin and in his own house.”
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith. – Mark 6:1-6
How often devotion becomes tangled up, and chained, to this or that, but mostly misdirection.
Sidetracked, razor-focused, tunneling toward the goal.
How often the depth and scope of perspective shrinks toward misperception.
Moving forward… if today… if tomorrow… wait, can’t wait.
Closer in…
Look at yesterday.
Listen to today.
Learn for tomorrow.
No sight to be seen, no sound to be heard… so many, so much lost in the shadows of “light.”
Closing in…
Widen. Stop, human striving toward human understanding of perfection… imperfection!
Yes, be committed… be faithful, but underneath it all, hold onto God—justice for all.
Keep it real, keep it honest.
Be sure to know, check and see, from minute to hour, from day to year, to what, and to whom, allegiance is professing.
How often what we have is greater than nothing, and everything else that is more, is empty.
And, remember, in the end and in between, bow to no one, but bend to the One, and only One, whose Essence is within us.
How often the lost become truly found, while the “found” become lost in notions from afar.
So what happened to Jonah? What did he do after delivering the message to “shape up” to the Ninevites?
First, he witnessed them take heed and repent. Next, he witnessed God shower them with mercy (Jonah 3:1-10). And then, in the next chapter, chapter 4, Jonah walked away, angry at God’s forgiveness and understanding of those “wicked” people of Nineveh. Why?
Jonah’s mind had already been made up about the Ninevites. That’s why he initially tried to run away from the mission God gave him (Jonah, chapter 2). Unsuccessful, though, and after being spewed from the belly of the fish, he ended up going to Nineveh to deliver God’s message to the people. And, exactly as Jonah expects, God ends up forgiving the Ninevites.
It’s interesting how God accepts the actions of the people of Nineveh as acknowledgement of their wrong doing, while Jonah, who had already determined the Ninevites did not deserve another chance, hardened his heart toward them and could not see or receive the spirit of their actions as a desire to make amends. That’s okay though, because as the story continues, we see more about God’s ways. Despite his lack of understanding or missing desire for mercy to extend to the Ninevites, God does not abandon Jonah either. Rather, God continues the conversation and keeps seeking to reach Jonah and his heart, the same as with the Ninevites.
The Book of Jonah reveals the story of a prophet whose name means “dove” in Hebrew. In a time when a desire for peace seems so great, for so many, it is important to remember that God’s embrace, and longing for ongoing, personal relationship with all creation, extends to all. Yes, all!
God accepts those who accept and receive God, even when human beings can’t or won’t. Thank God! There are no exceptions, and only God can ever truly know what is in someone else’s heart.
But this greatly displeased Jonah, and he became angry.
He prayed to the Lord, “O Lord, is this not what I said while I was still in my own country? This is why I fled at first toward Tarshish. I knew that you are a gracious and merciful God, slow to anger, abounding in kindness, repenting of punishment.
So now, Lord, please take my life from me; for it is better for me to die than to live.”
But the Lord asked, “Are you right to be angry?”
Jonah then left the city for a place to the east of it, where he built himself a hut and waited under it in the shade, to see what would happen to the city.
Then the Lord God provided a gourd plant. And when it grew up over Jonah’s head, giving shade that relieved him of any discomfort, Jonah was greatly delighted with the plant.
But the next morning at dawn God provided a worm that attacked the plant, so that it withered.
And when the sun arose, God provided a scorching east wind; and the sun beat upon Jonah’s head till he became faint. Then he wished for death, saying, “It is better for me to die than to live.”
But God said to Jonah, “Do you have a right to be angry over the gourd plant?” Jonah answered, “I have a right to be angry—angry enough to die.”
Then the Lord said, “You are concerned over the gourd plant which cost you no effort and which you did not grow; it came up in one night and in one night it perished.
And should I not be concerned over the great city of Nineveh, in which there are more than a hundred and twenty thousand persons who cannot know their right hand from their left, not to mention all the animals?”
– Jonah 4:1-11
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