Consequently…

Yes, every coin has two sides, and two sides only. Unlike coins, although people, stories, and situations also have more than one side, this does not mean that there are only two sides to matters regarding them. There are often more sides than there is the time that is taken to try to see them.

In the Gospel according to Matthew, the master of temptation seeks opportunities to blur the lines, create confusion, and make it more difficult to see clearly the choice that is, in fact, best for the time at hand.

At that time Jesus was led by the Spirit into the desert
to be tempted by the devil.
He fasted for forty days and forty nights,
and afterwards he was hungry.
The tempter approached and said to him,
“If you are the Son of God,
command that these stones become loaves of bread.”
He said in reply,
“It is written:
One does not live on bread alone,
but on every word that comes forth
from the mouth of God.”

Then the devil took him to the holy city,
and made him stand on the parapet of the temple,
and said to him, “If you are the Son of God, throw yourself down.
For it is written:
He will command his angels concerning you
and with their hands they will support you,
lest you dash your foot against a stone.”
Jesus answered him,
“Again it is written,
You shall not put the Lord, your God, to the test.”

Then the devil took him up to a very high mountain,
and showed him all the kingdoms of the world in their magnificence,
and he said to him, “All these I shall give to you,
if you will prostrate yourself and worship me.”
At this, Jesus said to him,
“Get away, Satan!
It is written:
The Lord, your God, shall you worship
and him alone shall you serve.”

Then the devil left him and, behold,
angels came and ministered to him. – Matthew 4:1-11

The trick that Jesus so masterfully avoids is the temptation to see what the devil presents to him in a two-dimensional way and thus respond or react based on that, rather than on a view or understanding that is multi-dimensional. That is, Jesus does not allow his view to be constricted by the fact that he is tired or hungry, or anything else. If he did, he would be lead to fall for the devil’s ploys, and then move toward making a choice(s) that at the root would solely benefit or be centered on himself, and meeting his personal needs at the expense of the greater good.

This passage provides a great example of the ways that are not of God, and that can go undetected and create interference. Temptation seeks to entice and distract us into living in a “going through the motions” kind of way or to distract us from being mindful and intentional. The more we partake of something, whatever it might be, the more likely it is to become rote, possibly lose meaning, and gradually remove us from the goodness of the original purpose and motivation. The devil counts on this, waiting for weakness to arrive. Notice how Jesus is pressed and tempted after being in the desert for 40 days, not right from the start of his stay or even mid-way through, but when he was physically at his weakest and likely to be less aware… when there was a potential opening for temptation to seep in.

During the season of Lent, as well as all year through, temptation seeks to draw us into seeing any, and all things as two-dimensional. Remember, though, as the saying goes, “The road to hell is paved with good intentions.” And, just because something is good, it does not mean it is always the best choice, for everyone, all the time. Only God can be the judge of that.

Coin

Who Is?

It is a great time of year, but also very busy… potentially too busy. Often though, when it seems there is so much to do and time is too little, it is precisely time to adjust the schedule and come to a halt, even if briefly.

It is truly a great time of year, but also challenging and sometimes very trying. In some places there is so much choice, maybe too much choice, while in others, hardly any.

I recently saw this quote: “The difference between good and bad rulers is that the good love liberty, the bad slavery.” While St. Ambrose, to whom these words are attributed, was referring to an emperor, I could not help but think about them in terms of how they apply to everyday life. As each person grows and matures from childhood through adolescence and into adulthood, typically responsibility increases, as does the power to make decisions. Essentially, we become rulers of our own “domains,” sometimes more than that depending on our roles across different areas of life.

However, at the same time, competing interests spring up, here, there, and everywhere. And, no matter how capable one might be, it is impossible for anyone to do all things well, all the time, or to even try, without becoming enslaved.

We must decide, each and every day, who, or what, rules?

It is most definitely a great time of year, not only to remember, but also to live, in hope, love, joy, peace, and all that is eternal.

LionLamb

On that day, a shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The spirit of the LORD shall rest upon him:
a spirit of wisdom and of understanding,
a spirit of counsel and of strength,
a spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
but he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day, the root of Jesse,
set up as a signal for the nations,
the Gentiles shall seek out,
for his dwelling shall be glorious. – Isaiah 11:1-10

 

The Ways of Wisdom…

Typically, the shortest route, or what seems like the most direct one, is a heavy favorite. Often making a straight line more appealing or desirable from the outset. In the Bible, straight paths are referred to on a number of occasions.

Over time, these examples of paths being made straight (or clear) by the grace of God, have often been reworded and turned into moral directives, such as “follow the straight and narrow.”

What is “the straight and narrow”? From whom does it come? And, why follow it?

Turning back to scripture, perhaps Wisdom is the straight and narrow (no nonsense) from God, calling and moving us, with a desire to make the way clear and lead us closer to God, by way of the Holy Spirit.

Who can know God’s counsel,
or who can conceive what the Lord intends?
For the deliberations of mortals are timid,
and unsure are our plans.
For the corruptible body burdens the soul
and the earthen shelter weighs down the mind that has many concerns.
And scarce do we guess the things on earth,
and what is within our grasp we find with difficulty;
but when things are in heaven, who can search them out?
Or who ever knew your counsel, except you had given wisdom
and sent your holy spirit from on high?
And thus were the paths of those on earth made straight,
And people learned what pleases you,
And were saved by Wisdom. – Wisdom 9:13-18

In the Gospel according to Luke, chapter 14, verses 25-33, there is wisdom in Jesus’ words about discipleship, however unconventional his initial words may be. When Jesus uses a form of the word, “hate,” in conjunction with one’s closest of relatives and oneself, certainly, this would be unexpected as well as shocking to those who were with him. So much for wisdom being refined or in a pretty package.

Next, Jesus explains further. Discipleship comes with trials and tribulations. Not only that, but it also requires an awareness and desire as well as a resolve to faithfulness and commitment to God, above all. Jesus calls us to be “all in.”

What does this mean from a practical standpoint? What does being “all in” look like? More often than not, it is what it feels like, more than what it looks like.

Wisdom, if heeded, carries one in various directions at various times (often unexpected or unconventional), while creating and sustaining a sense of following the straight and narrow. Just as God is infinite and ever-present, so are the ways of being a good and faithful disciple.

Wisdom

Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
anyone of you who does not renounce all his possessions
cannot be my disciple.” – Luke 14:25-33

If You’re Going to Get Swept Away…

The waves of high tide were breaking as they continued their forward rush, splashing onto and washing over the steps and nearby rocks. Once there, they would lose steam and reverse direction. As they flowed back toward the sea in a more gentle way, just beyond, the next wave waited its turn to rush in, like the ones before it.

To watch the waves dance, and to listen to their song can be quite calming. To ride them, exhilarating, joyful, or perhaps unnerving depending on the day, the circumstances, or the conditions. Nonetheless, it is in experiencing the waves that we come to know them or to have a sense about them, and in doing so, see something about ourselves in the process. (There is always more than one side in learning.)

Just like waves, in the back and forth of life, it can be easy to get thrown around, washed away, or swept up based on experiences that may not be our own. While it can be helpful, at times, to hear an “expert’s” reporting, instinct and inner wisdom, are vital too.  Hildegard of Bingen wrote, “We cannot live in a world that is not our own, in a world that is interpreted for us by others. An interpreted world is not a home. Part of the terror is to take back our own listening, to use our own voice, to see our own light.”

In chapter 16, verses 12-15, Jesus tells his disciples that they will be guided by the “Spirit of truth.” He does not say that they will be guided by Peter, John, or anyone else. This is not to say that they (as well as us) should not consult or listen to each other, but rather that the Wisdom of God seeks to make itself known to each individual, and that the Holy Spirit works to guide and lead us to what is wise—to what is truly best.

With so many voices in the world that look to grab and hold our attention, or to determine our choices, it is especially important to seek and to know, as well as to grow, the gifts given to each of us in the name of the Father, the Son, and the Holy Spirit.

IntoTheWater

Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you.” – John 16:12-15

Awaken to the Light…

A few nights ago I had fallen asleep while other household members were still up and about. Suddenly though, I was awake again. Someone had turned on the hallway light, which extended its reach into the room where I was sleeping. And while the light was rather intrusive that night, more often than not, the light is exactly what we need.

According to the Gospel of Luke, Peter, John, and James accompanied Jesus up the mountain to pray, but at some point, the three disciples were “overcome by sleep” (Luke 9:32). During their sleep, Jesus is not only joined by the prophets Moses and Elijah, engaging in discussion with them, but also becomes transfigured, his appearance changing and his clothing giving off great light.

Peter, John and James, awoken seemingly by the intense light, witness Jesus’ transfiguration and the presence of the prophets alongside him. This is shortly followed by a cloud that envelops them, creating both darkness and fear. Yet it was in this cloud and undoubtedly their confusion about what was going on, that God speaks to them, shedding light by revealing the truth as well as providing instruction—“This is my chosen Son; listen to him” (Luke 9:35).   

While the disciples cannot account for what happened while they were sleeping, now that they are awake they do have a responsibility with regards to what they had witnessed. At the time appointed by Jesus (Matthew 17:9; Mark 9:9), they will give voice to what they saw and experienced that day on the mountain.

As we go through life, we all have moments where we experience or witness the glory of God. We also have moments where we witness the opposite of that. Whichever it may be, we are always called to testify and give witness to the truth.

The Light always wakes us up, but it is up to us how we respond.

ThePath_Akiane
In order to choose the right path we do not have to figure out the wrong one— we just need to follow the light. – The Path by Akiane Kramarik

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen.  – Luke 9:28B-36

More than You and Me…

Any unity which does not have its origin in the multitudes is tyranny. – Blaise Pascal

It can be wonderful how a sense of togetherness can propel us to new heights. Unity bridges the gap, closing the chasm that can be created by differences of any kind. Oftentimes, the joy that accompanies unity helps in continuing on the path toward the wisdom and knowledge of what to let go of and how to rise above all that may stand in the way.

In the book, Confession, Leo Tolstoy wrote, “I understood, not with my intellect but with my whole being, that no theories of the rationality of existence or of progress could justify such an act; I realized that even if all the people in the world from the day of creation found this to be necessary according to whatever theory, I knew that it was not necessary and that it was wrong. Therefore, my judgments must be based-on what is right and necessary and not on what people say and do; I must judge not according to progress but according to my own heart.” This statement was written about an execution that the author had witnessed in the mid-1800s, but the insight it shares, is timeless.

Oftentimes, the intentions of those in charge or a group united in purpose can be mistaken for unity. However, unity is both powerful and healing in all directions, not just on one side. It is not the child of negotiation or compromise to reach agreement, but rather embodies a spirit of choosing right doing whatever that might entail. By oneself or in self-interest… without God, unity simply cannot be.

Standing together is fine, but standing in unity is best.

Jesus summoned the twelve and said to them,
“You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”

– Mark 10:42-45

OnFire

 

Because it’s the right thing to do…

“Why? I don’t understand why we have to do this?” To which the father responded, “Because, it’s the right thing to do. I can do my best to explain it, but whether or not you, I, or anyone understands, we are doing it, because right here, right now, it’s the right thing to do.”

We all experience moments in life when it can be hard to put something into words or to provide reason or logic. However, even when one cannot understand, there is always a reason. At those times, the challenge is to take what is felt in one’s bones and trust it. Give it whirl, allowing it to have a voice, letting it come to life, and seeing what happens.

Oftentimes, sticking to what we “know,” what we think we know, or what we have been told, takes us further away and pales in comparison to what we may be headed toward or on the brink of discovering… learning… experiencing.

In June of 1949, Cardinal Emmanuel Suhard was buried in Notre Dame Cathedral, alongside archbishops by whom he was predeceased. He had entered formation, despite not having the support of his pastor. He went on to become a priest in 1897, professor, bishop, and eventually Archbishop of Reims in 1930.

In 1942, Cardinal Suhard found his way to using his voice publically against the Vichy government, its deportation of the Jewish people of Paris, and essentially its collusion with the Nazi government. The Cardinal was detained for his actions which went against the clergy and the government of his time and place. However, this was not the first time, he paid consequences for the doing what he felt was the right thing to do.

In his lifetime, Cardinal Suhard was also instrumental in the creation of what was referred to as the Worker-Priest movement. Although the movement was originally supported by the church hierarchy as a means to bring people, specifically the French working class, back to the church, it took on a life of its own.

The priests were sent out into everyday life in the everyday world. The ones who participated in the movement worked in the factories of Paris and other cities. As they experienced the environment and conditions of their fellow workers, they could not help but become involved in trying to make things better. In doing so, they came to be seen by the factory owners, and were reported to the church, as being divisive for their efforts to improve the injustice and wrongdoing they saw and experienced. As a result, the worker priests were told to return to their churches. Some did, and some did not. As for the movement, it went through various stages, including some years of being halted altogether, but has essentially carried on in one form or another.

Emmanuel Célestin Suhard became aware, discovered, and listened to what was in his bones, his God-given purpose. It is always the right thing to do.

“To be a witness does not consist in engaging in propaganda, nor even in stirring people up, but in being a living mystery. It means to live in such a way that one’s life would not make sense if God did not exist.” – Emmanuel Célestin Suhard

At the Center…

While two out of the three servants made something of the talents (ancient monetary units) given to them by their master, “the man who received one (talent) went off and dug a hole in the ground and buried his master’s money” (Matthew 25:18).  In the verses that follow in this Gospel passage, we learn the reason behind the servant’s choice. It was fear that essentially paralyzed him. It prevented him from putting to use the talent he was given, leading him to make what ended up being a poor choice… one that did not bear any fruit.

Isn’t that fear in a nutshell? It seeks to restrict or incapacitate one’s ability to see the broader picture and to make the better choice. It seeks to pull us away and distract us from the action that is true and honorable… the action that is best. Not only that, but fear has a way of trying to creep back into the picture, trying to make us lose focus, become discouraged or question what has already been decided.

So what is one to do to guard against any fear that seeks to unravel us? Perhaps the greatest thing we can do is to stop in our tracks and remember. We have been given many powerful gifts with which to walk the path that is ours from beginning to end. God is not only on our side, but also with us, every step of the way. Fear, on the other hand, is the thief in the night seeking to knock us off kilter and to make us forget the truth.

Like the servants in “The Parable of the Talents,” in life we get to choose what we hold on to and what we do with the lot that is ours at any given time. When we allow fear to grab hold of us, we are sure to fall, but when we cling to God, and allow God to be at the center, then not even death can bring us down.

SunRiseAtTheCenter